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Channel

دروس سماحة المرجع الديني الشيخ محمد السند( دام ظله )

@alsanaddroos

On this record: Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Cite this entry

5,199subscribers

+7 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001022369358
TypeChannel
Username@alsanaddroos
CreatedBetween 1 December 2015 and 31 March 2016— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live25 August 2026
Measurements held8
Confirmed unchanged1 time, most recently 25 August 2026
On Telegramt.me/alsanaddroos

Growth

5,1895,1995,1945 August 2026 — 5,192 subscribers6 August 2026 — 5,192 subscribers9 August 2026 — 5,189 subscribers11 August 2026 — 5,193 subscribers15 August 2026 — 5,189 subscribers18 August 2026 — 5,193 subscribers22 August 2026 — 5,197 subscribers25 August 2026 — 5,199 subscribers5 August 202625 August 2026
8 measurements spanning 19 days, net +7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,188–5,201 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Aug 2026, 03:035,199+2
22 Aug 2026, 01:195,197+4
18 Aug 2026, 19:135,193+4
15 Aug 2026, 15:375,189-4
11 Aug 2026, 18:125,193+4
9 Aug 2026, 01:405,189-3
6 Aug 2026, 03:465,192no change
5 Aug 2026, 18:385,192first reading

Engagement

44 posts held, back to 25 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
7.15%
avg views ÷ 5,199 subscribers
Avg views / post
372
36 posts measured
Reaction rate
0.407%
reactions ÷ views · ER floor
Posts in window
36
of 44 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 17 of 36 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 11 August 2026
Posts held44 (25 July 202611 August 2026)
Views total13,375
Reactions total26
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken12 Aug 2026, 04:37 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

27 reactions across 18 posts, in 2 distinct kinds. The most used accounts for 88.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2488.9%
👍311.1%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 44 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 44 most recent posts we hold, published 25 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Aug 2026, 19:09 UTC119 viewsread 12 August 2026
File

#تقرير_درس_العقائد #درس_العقائد_1448هـ عنوان الدرس : منهج رجالي للتواتر الإجمالي لعاشوراء (37) تأريخ الدرس : الثلاثاء 27 صفر 1448 هـ المرجع الديني الشيخ محمد السند

11 Aug 2026, 18:54 UTC134 viewsread 12 August 2026
File

#درس_العقائد #درس_العقائد_1448هـ عنوان الدرس : منهج رجالي للتواتر الإجمالي لعاشوراء (37) تأريخ الدرس : الثلاثاء 27 صفر 1448 هـ المرجع الديني الشيخ محمد السند

10 Aug 2026, 19:13 UTC246 viewsread 12 August 2026
File

#تقرير_درس_العقائد #درس_العقائد _1448هـ عنوان الدرس : جدلية التقية في الأدوار السياسية لأهل البيت (36) تأريخ الدرس : الاثنين 26 صفر - 1448 هـ المرجع الديني الشيخ محمد سند ـــــــــــــــــــــــــــــــــــــــــــــــــــ

10 Aug 2026, 19:12 UTC237 viewsread 12 August 2026
File

سؤال وجواب يوم الاثنين 26 صفر - 1448 هـ ▫️ جدلية التقية في الأدوار السياسية لأهل البيت (36) ▫️ الاثنين 26 صفر - 1448 هـ @alsanaddroos 🔹

10 Aug 2026, 19:01 UTC228 viewsread 12 August 2026
File

#درس_العقائد #درس_العقائد_1448هـ #إعتبار_كتب_المقاتل_المتأخرة ▫️ جدلية التقية في الأدوار السياسية لأهل البيت (36) ▫️ الاثنين 26 صفر - 1448 هـ @alsanaddroos 🔹

10 Aug 2026, 17:52 UTC231 views1 reactionsread 12 August 2026
File

#فهرس_الدروس - السبت 24 صفر 1448 هـ

1

10 Aug 2026, 17:52 UTC221 views1 reactionsread 12 August 2026

35:58 ضرورة مشاركة الأمة لأمير المؤمنين (ع) في أجراء النصر 39:31 تعدد أدوار كل إمام (ع) في بناء المجتمع الإسلامي مع وحدة الهدف 42:00 تقادم كاشان في الايمان والولاية لأهل البيت (ع) 46:00 دعوة الأئمة (ع) للحذر من الرايات الضالة لا للجمود 46:01 سيرة أهل البيت (ع) في الحرب الباردة والساخنة المتزامنة 51:47 عدم إحاطة أهل البرزخ بملفات أهل البيت (ع) ـــــــــــــــــــــــــــــــــــــــــــــــــــــ 🌐 دروس ال

1

9 Aug 2026, 19:09 UTC290 views2 reactionsread 12 August 2026
File

سؤال وجواب عنوان الدرس : منهج رجالي للتواتر الإجمالي لعاشوراء (35) تأريخ الدرس : الأحد 25 صفر 1448 هـ المرجع الديني الشيخ محمد السند

1👍1

9 Aug 2026, 19:03 UTC285 views1 reactionsread 12 August 2026
File

#تقرير_درس_العقائد #درس_العقائد_1448هـ عنوان الدرس : منهج رجالي للتواتر الإجمالي لعاشوراء (35) تأريخ الدرس : الأحد 25 صفر 1448 هـ المرجع الديني الشيخ محمد السند

1

9 Aug 2026, 18:55 UTC286 views1 reactionsread 12 August 2026
File

#درس_العقائد #درس_العقائد_1448هـ عنوان الدرس : منهج رجالي للتواتر الإجمالي لعاشوراء (35) عنوان الفرعي : التقية بين الثبات على المبادئ أو الاقتصار على الضرورة (35) تأريخ الدرس :الأربعاء الأحد 25 صفر 1448 هـ ــــــــــــــــــــــــــــــــــــــــــــــــــــ 00:34 تشدد أمير المؤمنين (ع) على المبادئ قبال المعاذير الثانوية 05:05 الجدلية بين الحكم المبدئي الأولى و البراغماتي الثانوي 09:55 جدلية الجمع بين الم

👍1

9 Aug 2026, 15:40 UTC286 views1 reactionsread 12 August 2026

42:20 طبيعة سيرة كل إمام(ع) لا تنحصر في ملف أو مشروع واحد 44:00 أبعاد الصادق (ع) العلمية المتعددة و التنموية المتكثرة 46:40 زين العابدين (ع) و الخطابات السياسية بعد عاشوراء 49:00 السيرة الخفية والمعلنة في كل إمام (ع)لا تنحصر في باب واحد فضلا عن الخفية

1

8 Aug 2026, 19:09 UTC346 views2 reactionsread 12 August 2026
File

سؤال وجواب يوم السبت 24 صفر - 1448 هـ ▫️ سيرة كل إمام ذات أبعاد لا يحاط بها (34) ▫️ السبت 24 صفر - 1448 هـ @alsanaddroos 🔹

2

Showing the 12 most recent of 44 posts we hold for @alsanaddroos. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@alsanaddroos edited 5 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
8 August 2026
Most recent edit
12 August 2026

Citation-graph rank

Citation-graph rank — 517,160 of 1,620,455entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.

“دروس سماحة المرجع الديني الشيخ محمد السند( دام ظله )” (@alsanaddroos), 5,199 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/alsanaddroos.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.