Channel
@alsalafalsaleh00
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
202subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001565994421 |
|---|---|
| Type | Channel |
| Username | @alsalafalsaleh00 |
| Description | أسأل الله ان ينفع بها الجميع🌿🌧️ قناة شرح كتاب التوحيد https://t.me/ktabatwhed قناة الشمائل المحمدية https://t.me/alshmaaelalmohmadia قناةالسيرة النبوية مكتوبة https://t.me/ssseeeeera |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/alsalafalsaleh00 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 11:30 | 202 | no change |
| 7 Aug 2026, 09:49 | 202 | first reading |
20 posts held, back to 17 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 12 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (17 May 2026 – 5 August 2026) |
| Views total | 240 |
| Reactions total | 1 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 11:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 May 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔹قال ابن القيم -رحمه الله-: إذا أحسست بثقل عند قراءة القرآن؛ فاعلم أن هناك ذنبًا جثم على قلبك، فأشغلك عن كتاب الله، وجعل قلبك يتفلت منك، فجاهد نفسك واستمر، وأكثر من الاستغفار، لأن القلب إذا طَهُرَ لم يشبع من كلام الله سبحانه. قال عثمان -رضي الله عنه-: "لو طهرت قلوبكم ما شبعت من كلام ربنا". • الداء والدواء (٥٤٦).
يَرى العبدُ أثَر ذنُوبِه في حِفظهِ لِلُقرآن
قال الشيخ ابن عثيمين -رحمه الله-: " أحثُ إخواننا على كثرة الدعاء لوالديهم أحياء أم امواتا لأن ذلك طريق الأولاد الصالحين الذين أمتثلوا قول الله تعالى: ﴿واخفض لهما جناح الذل من الرحمة وقل رب ارحمهما كما ربياني صغيرا ﴾" 📚 فتاوى نور على الدرب(٢٧٠/١).🥀
"فَالإِهْتِمَام بِسُورَة الكَهْف وَقِرَاءَتِهَا فِي يَوْم الجُمُعَة مِنْ أَسْبَابِ سَلَامَة المُسْلِم مِن فِتْنَة المَسِيح الدَّجَّال لَوْ خَرَج". الشَّيْخ الْعَلاَّمَة الْقَاضِي صَالِح اللُّحَيْدَان _رَحِمَهُ الله_.
الإخلاص في قيام الليل وهمة السلف في ذلك ▪︎قال ابن رجب رحمه الله : 🍃صلى كثير من السلف صلاة الصبح بوضوء العشاء عشرين سنة، ومنهم من صلى كذلك أربعين سنة، قال بعضهم : ( منذ أربعين سنة ما أحزنني إلا طلوع الفجر) 🍃قال ثابت : ( كابدت قيام الليل عشرين سنة وتنعمت به عشرين سنة أخرى) 🍃كان بعض الصالحين يقوم الليل، فإذا كان السحر نادى بأعلى صوته : ( يا أيها الركب المعرسون أكل هذا الليل ترقدون ألا تقومون فترحلون)، فإذا سمع الناس…
فالتوحيد يُدخِل العبدَ على الله، والاستغفار والتوبة يرفع المانع، ويزيل الحجاب الذي يحجب القلب عن الوصول إليه، فإذا وصل القلب إليه زال عنه همُّه وغمُّه وحزنُه، وإذا انقطع عنه حضرته الهموم والغموم والأحزان، وأتته من كل طريق، ودخلت عليه من كل باب. [📚شفاء العليل لابن القيم ٣٥٩/٢]
َ هذه الرموز (🧿+🪬) تسمى تمائم واستعمالها شـ.ـرك بالله سبحانه قال رسول الله ﷺ: " من علّق تميمة فقد أشـ.ـرك " 📚صحيح الجامع ٦٣٩٤
▪️قال الله عز وجل: *{وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ}* [النساء:١٩]. قل الشيخ #ابن_عثيمين رحمه الله : مع الأسف الشديد أن بعض الأزواج -وأعني بهم الرجال- لا يقومون بالواجب عليهم بالنسبة لحق الزوجات، بل كأن الزوجة خادم، ليس له هم إلا أن يقضي وطره منها أو يستخدمها في مصالح البيت، ولا يسفر وجهه أمامها يوماً من الأيام، ولا يتكلم عليها إلا بطرف أنفه، ويحتقرها، ثم مع ذلك يريد أن تقوم بواجب حقه فهذا من الظلم (عاشروهن) معاشر…
وكَيفَ يشبعُ المُحبّ مِن كلامِ محبُوبِهِ وهو غايَةُ مطلُوبِهِ ؟ قال ابن القيم رحمه الله : فلمحبي القرآن من الوَجْدِ، والذوق، واللذةِ، والحلاوة، والسرور أضعاف ما لمُحبي السماعِ الشيطانيّ.. [ الداء والدواء( صـ٣٠٣ )]
﴿الَّذينَ يُقيمونَ الصَّلاةَ وَمِمّا رَزَقناهُم يُنفِقونَ﴾ ﴿الَّذِينَ يُقِيمُونَ الصَّلاةَ﴾ من فرائض ونوافل، بأعمالها الظاهرة والباطنة، كحضور القلب فيها، الذي هو روح الصلاة ولبها، ﴿وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ﴾ النفقات الواجبة، كالزكوات، والكفارات، والنفقة على الزوجات والأقارب، وما ملكت أيمانهم،.والمستحبة كالصدقة في جميع طرق الخير. [📓تفسير السعدي, سورة الأنفال الآية ٣]
✒ قال ابن قدامة المقدسي رحمه الله: "وقد كان السلف يحبون من ينبههم على عيوبهم، ونحنُ الآن في الغالب أبغضُ الناسِ إلينا من يُعرِّفُنا عيوبنا، وهذا دليل على ضعف الإيمان" [مختصر منهاج القاصدين ١٩٦]
دَوَاءُ النِّـسْيَـانِ يَقُولُ عَلِيُّ بْنُ خَشْرَمٍ رَحِمَهُ اللَّهُ تَعَالَى: رَأيَتْ وَكِيعَ بْنِ الْجَرَّاحِ وَلَمْ يَكُنْ بِيَدِهِ كِتَابٌ وَكَانَ يَحْفَظُ ﻣﺎ ﻻﻧﺤﻔﻆ فَعَجِبْتُ مِنْ ذَلِكَ فَسَأَلْتُهُ وَقُلْتُ: يَا وكِيعُ لَا تَحْمِلُ كِتَابًا وَلَا تَكْتُبَ سَوَادًا فِي بَيَاضٍ، وَتَحْفَظُ أَكْثَر مِمَّا نَحْفَظُ؟! فَقَالَ وكِيع وَقَدْ أسّر فِي أُذْنِي: يا عَلي ! إِنْ دَلَـلْتُكَ عَلَى دَوَاءِ النِّسْيَان…
👍1
Showing the 12 most recent of 20 posts we hold for @alsalafalsaleh00. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,412,424 of 1,565,402entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“صوتيات 🎙️ وفوائد 📝” (@alsalafalsaleh00), 202 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/alsalafalsaleh00.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.