Channel
@alnooralmubeeen
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
5,043subscribers
-69 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001152047642 |
|---|---|
| Type | Channel |
| Username | @alnooralmubeeen |
| Created | Between 1 December 2018 and 31 August 2022 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/alnooralmubeeen |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 07:39 | 5,043 | -3 |
| 13 Sept 2026, 16:01 | 5,046 | -10 |
| 9 Sept 2026, 22:35 | 5,056 | -12 |
| 4 Sept 2026, 09:19 | 5,068 | -7 |
| 31 Aug 2026, 18:13 | 5,075 | -9 |
| 28 Aug 2026, 08:43 | 5,084 | -5 |
| 25 Aug 2026, 18:43 | 5,089 | -10 |
| 22 Aug 2026, 12:59 | 5,099 | -2 |
| 19 Aug 2026, 08:11 | 5,101 | -1 |
| 16 Aug 2026, 17:18 | 5,102 | -4 |
| 13 Aug 2026, 12:45 | 5,106 | -6 |
| 10 Aug 2026, 02:52 | 5,112 | -1 |
| 7 Aug 2026, 07:31 | 5,113 | +1 |
| 6 Aug 2026, 17:15 | 5,112 | no change |
| 6 Aug 2026, 16:42 | 5,112 | first reading |
20 posts held, back to 10 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 June 2026. An engagement rate over an empty window would be a number about nothing.
"يا أيُّها الحفَّاظُ صُونوا آيَـــــــهُ سُدُّوا أَمَاكِنَ هَذِهِ الثَّغـــــــرَاتِ وارعَوْا كِتَاب اللهِ وَسْطَ صُدورِكُم ولتَعمَلُوا فِي مُقْتَضىٰ الآيَــــــاتِ وَلْتَسْأَلُوا اللهَ القَبُـــــــــولَ فإنَّه عوناً لكم دوماً على البركــــــاتِ ولتطلبوا الرِّضوان من ربِّ السَّما كي تَسْعَدُوا فيهِ على العرصـاتِ"
«أثَـر القُرآن على صاحبه لا يتبيّن إلا بعد فتــــرةٍ من المعاهدة، لأن البدايات جميعها ترويض للنفس، والأثر لايتبيّن حتى يُخلِّـص القُـرآن صاحِبَه من كلِّ مــــــــرض محلّه القلب، حتى يُخلِّصه من كل شُبهةٍ وشهوة وفكرة باطلة، ما إن تخرج أدران النّفس إلا وحلّـــــت البركَة واتضح حينها أثر القُرآن وآياته !»
أما عن أثر القرآن في الحيَاة؛ « فهوَ بَلسم لكلِّ جِراح ودواءٌ لكلِّ إعيَــــــاء وشِفاءٌ لكلِّ مَــــرض وانشراح لكلِّ ضِــيق ونُـــور لكلِّ عتمَــــة وجَبرٌ وسَـــــــــلوى وضِـمادٌ وحُنُـــــــوّ »
تأمل حال أهل القرآن.. رحبة صدورهم يفيضون سلوى! قال الإمام أحمد بن حنبل -رحمه الله-: "عزيز عليّ أن تذيب الدنيا أكباد رجال وعت صدورهم القرآن" حتى نوائب الدهر تكون بردًا وسلامًا على أهل القرآن؛ لأنهم يجدون الأُنس، ويرتعون في السَّعة بتلاوتهم كلام الله🤍
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Photo, posted without a caption
كم مرة وصلك إعلان للحفظ أو شرح درس ولكنك تجاهلته لأنه يزاحم مهامك؟ وكم مرة رأيت حلقة لحفظ جزء ما ولكنك انسحبت لصعوبة حفظك؟ وكم مرة سقط في يديك كتاب ولكنك تصفحته سريعا وأرجعته إلى مكانه حتى تتفرغ له؟ كم وكم وكم من الفرص ضاعت منك مضى الركب وأنت حيث أنت☁️.. هذا صديقك أتم حفظ القرآن، والآخر أتقن الصحيحين، والثالث اطّلع حتى رفعه الله بالعلم اغتنموا الفرصة، واستعانوا بالله على أنفسهم والشيطان، وصبروا وصابروا حتى وصلو…
مُباركٌ عليكم شهرُ رمضان آل النور المُبين جعلنا الله وإيَّاكم من الصوَّام القوَّام، وكتبنا من العُتقاء من النيران، وأعاننا وإيَّاكم على صالحِ الأعمال، واغتنام خيرِ الأوقات 🤍
"من عجيبِ ما رأيتُه فيمَن يُقبِل على حفظ القرآن، أنه كلما زاد محفوظه انعكس على أخلاقه، فإذا أتَمّ حِفظه؛ طابَ سَمتُه، وتقوّم سلوكه، وسمَت أخلاقه. وكيف لا يكون كذلك، وربّه بكِتابِه يُربّيه، وبنور وحيه يُزكيّه، وبحفظ حروفه وحدودِه يجتبيه ويصطفيه." [إنّ هذا القرآن يهدي للّتي هي أقوم] 🤍
حسبُنَا أن الدُّنيا؛ جهادٌ في جهاد .. وما رأينا شيئًا يُعين الإنسان على الثبات مثل ملازمة القُرآن!
"تظلُّ رؤية حُفَّاظِ القرآن تَبعثُ في قلب المُقبِلِ المبتدِئِ أمَلَ إتمام حِفظ كتابِ الله ،وتعلو برجاء إتقانه وتثبيته حتى يتحقق له المراد؛ يسلك المرء طريق الحِفظ ثم ينظر حوله فيرى برفقتِه حُفَّاظًا يَسرِدون القرآن من أيِّ مَوضِعٍ فيهِ شاؤوا عن ظهر قلبٍ فيقول لنفسه مُؤَمِّلًا: "كانوا مِثلي يومًا ما، وسأكون مِثلهم يومًا ما" يسمع أحدهم يتحدث عن روتينه اليومي بسَلاسةٍ وعَادِّيةٍ قائلًا: "لدي اليوم مراجعة آل عمران والتو…
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Showing the 12 most recent of 20 posts we hold for @alnooralmubeeen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 17 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“النور المُبين ✨.” (@alnooralmubeeen), 5,043 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/alnooralmubeeen.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.