*" فُتحت الأندلس باثني عشر ألف فارس،* *وعندما سقطت، كان في قرطبة وحدها مليون مسلم.* *الفكرة تكمن في نوعية الرجال، لا في عددهم."* للمزيد 👇🏻 https://whatsapp.com/channel/0029Vb7arf37oQhcyKXp1y0M

Channel
💎الزوجة الصالحة💎
@almrah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,716subscribers
-16 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001429905663 |
|---|---|
| Type | Channel |
| Username | @almrah |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/almrah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 17:40 | 2,716 | -6 |
| 12 Sept 2026, 16:57 | 2,722 | -5 |
| 3 Sept 2026, 14:57 | 2,727 | -5 |
| 28 Aug 2026, 02:17 | 2,732 | no change |
| 27 Aug 2026, 05:30 | 2,732 | first reading |
Engagement
20 posts held, back to 18 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 2.09%
- avg views ÷ 2,716 subscribers
- Avg views / post
- 56.7
- 3 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 3
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 26 August 2026 |
|---|---|
| Posts held | 20 (18 August 2026 – 26 August 2026) |
| Views total | 170 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 27 Aug 2026, 05:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
4 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 August 2026 to 26 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
✍ قَالَ العلًّامَةُ صَالِحُ الفَوزَان - حَفِظَـہُ اللّـہُ تَعَالَـﮯ - : « إذَا تَزوج الرَّجل بإمرَأة صَالحَة ، فـإنَّـه يَعيـش حَيــاة مُنسَجمة ، ☜ حتـىٰ لـو كَــان فَقيـرًا » . 📙 |[ الإتحــاف ( صـ 858 ) ]| .
نسيرُ إلى الآجالِ في كلِّ لحظةٍ وأيَّامُنا تُطوى وهُنَّ مراحلُ ولم أرَ مِثلَ الموتِ حقًّا كأنَّه إذا ما تخَطَّتْهُ الأمانيُّ باطلُ وما أقبحَ التَّفريطَ في زمَنِ الصِّبا فكيف به والشَّيبُ للرَّأسِ شاملُ ترحَّلْ من الدُّنيا بزادٍ من التُّقى فعُمرُكَ أيَّامٌ وهُنَّ قلائلُ ذكَرَها ابنُ رَجَبٍ في "جامعِ العُلومِ والحِكَمِ" ( ٢ / ٣٨٤ ). ولعلَّها له.
أشباه ونظائر: قال أبو فراس الحمداني: سيذكُرُني قومي إذا جَدّ جدُّهم وفي الليلةِ الظَّلماءِ يُفتَقَدُ البدرُ وقال تأبّط شرًّا: لَتقرعَنَّ عليَّ السِّنَّ مِن ندمٍ إذا تذكّرتِ يومًا بعضَ أخلاقي وقال آخر: ستذكُرُني إذا جرّبتَ غيري وتندمُ حين لا تُغني الندامَهْ وقال آخر: ستذكُرُني إذا جربتَ غيري وتبكي فُرقتي زمنًا طويلا. للمزيد 👇🏻 https://whatsapp.com/channel/0029Vb7arf37oQhcyKXp1y0M
أقسام الكلام تتبع علماء اللغة العربية الكلام فوجدوه لا يخلو من ثلاثة: اسم، فعل، حرف. وكل نوع له مميزاته وخصوصياته. أقسام الكلام: اسم، فعل، حرف. الاسم: هو ما دل على مسمى ولم يقترن بزمن مثل: زيد، مدرسة، رجل، وردة. الفعل: هو ما دل على حدث واقترن بزمن مثل: قام يقوم قم والأزمنة ثلاثة: ماض: قام ، قعد ، نام الحال: يقوم ، يقعد ، ينام الاستقبال: قم ، اقعد ، نم ويناسب الزمن الماضي الفعل الماضي ويناسب الحال الفعل ال…
حكم تحدث المرأة مع ابن عمها في أمور الدين وضوابطه 📩 #السؤال : تقول : هل يجوز لي أن أتحدث مع ابن عمي ، أو خالي في شؤون الحياة ، وأمور الدين ، مع وجود أبي وأمي؟ 📋 #الجواب : نعم لا حرج ، أما خالك فهو محرم ، وابن عمك وابن خالك لا بأس ، ليس بمحرم ، لكن التحدث معهم في أمور تنفع مع #الحجاب عن ابن عمك ، وابن خالك ، وعدم الخلوة ، لا بأس ، تقولين له : أنا في حاجة إلى كذا ، وايش يسوى الشغل الفلاني؟ هل يوجد في السوق؟ كيف حال…
❤1
قال الإمام الشافعي رحمه االله قالوا سكت وقد خوصمت قلت لهم إن الجـواب لبـاب الشر مفتاح فالعفو عن جـاهل أو أحمق أدب نعم وفيه لصون العرض إصلاح إن الأسود لتخشى وهي صـامتة والكلب يحثى ويرمى وهو نبـاح ......
💎 مَا ، مُوَيه ، مَي : يختلف الناس في وجه استعمال لفظ (ماء)، وقد جاء في اللغة أكثر من وجه صحيح لهذا اللفظ وجمعه والنسبة إليه. فجاء في لفظه: ماء، مَيْ، ما، مُويه، ماه، مُويهة، ماءة، ماهة، ماة. وفي جمعه: مياه وأَمْواه وأَمْواء. وفي النسبة إليه: مائي وماوي وماهي. 📚لسان العرب لابن منظور ج١٣ ص٥٤٣ للمزيد 👇🏻 https://whatsapp.com/channel/0029Vb7arf37oQhcyKXp1y0M
#قال_شيخ_الإسلام_ابن_تيمية _ رحمه الله تعالى _ لا يجوز لوم التّائب باتفاق الناس، وإذا أظهر التوبة أُظهِر له الخير". 📚 الآداب الشّرعية ( ١ /٩٦).
حكم مجالسة المخطوبة للتعرف على أخلاقها 📮 #السؤال : هل يجوز للأخ المسلم عند خطبته لفتاة مسلمة أن يجلس معها ليعلمها القرآن ويتعرف على أخلاقها قبل العقد بها والارتباط بها؟ 📄 #الجواب : له أن ينظر إليها #فقط ، أما يجلس معها ويخلو بها ليس له ذلك لا للقرآن ولا لغيره ، لكن ينظر إليها #بحضرة أبيها أو أخيها أو غيرهم ، لا يخلو بها وينظر إليها لعل الله يأدم بينهما لعلها توافقه ، ثم بعد هذا يعقد عليها إذا ناسبته. ❌ أما أنه ي…
❤1
حكم من نوى طلاق زوجته ولم يطلقها 📩 #السؤال : هذه رسالة من السائل يقول فيها ، سؤاله الأول : ما حكم من نوى أن يطلق زوجته وتأخر عن ذلك؟ 📋 #الجواب : إذا نوى الرجل طلاق زوجته ثم ترك ذلك ولم يفعل شيئًا فإنه لا يقع عليها طلاق ، النية لا يقع بها طلاق ؛ لقول النبي ﷺ : (إن الله تجاوز عن أمتي ما حدثت به أنفسها ما لم تعمل أو تكلم) ، فما دام لم يتكلم ولم يعمل لم يكتب ذلك وإنما #نوى فقط فهذه النية لا يقع بها شيء وزوجته #باقية …
❤2
💎كلمة ( وراء ) وردت كلمة ( وراء ) في القرآن الكريم بأربع معان وهي : 1. بمعنى ( خلف ) .. قال تعالى : ( قيل ارجعوا ورائكم فالتمسوا نورا ) . 2. بمعنى ( أمام ) .. قال تعالى : ( وكان وراءهم ملك يأخذ كل سفينة غصبا ) . 3. بمعنى ( غير ) .. قال تعالى : ( فمن ابتغى وراء ذلك فأولئك هم العادون ) . 4. بمعنى ( بعد ) .. قال تعالى : ( ومن وراء إسحاق يعقوب ) . للمزيد 👇🏻 https://whatsapp.com/channel/0029Vb7arf37oQhcyKXp1y0M
Showing the 12 most recent of 20 posts we hold for @almrah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@FiiqhWomen · 30,501
Telegram ranks this channel #68 of 88 here — alongside 87 others — read 7 September 2026
@Boh_Twakah · 46,430
Telegram ranks this channel #77 of 85 here — alongside 84 others — read 27 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“💎الزوجة الصالحة💎” (@almrah), 2,716 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/almrah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.