Telegram RegisterThe public register of Telegram
Telegram profile photo for لعلها المنجية

Channel

لعلها المنجية

@almonjia

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

156subscribers

-2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001130780485
TypeChannel
Username@almonjia
CreatedBetween 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live8 October 2026
Measurements held4
Confirmed unchanged4 times, most recently 8 October 2026
On Telegramt.me/almonjia

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1561581576 August 2026 — 158 subscribers8 August 2026 — 158 subscribers22 August 2026 — 157 subscribers7 September 2026 — 156 subscribers6 August 20267 September 2026
4 measurements spanning 32 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 156–158 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
7 Sept 2026, 05:20156-1
22 Aug 2026, 18:18157-1
8 Aug 2026, 18:00158no change
6 Aug 2026, 09:07158first reading

Engagement

10 posts held, back to 31 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 10 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

4 Aug 2026, 19:44 UTC2 viewsread 8 August 2026

ما أصيب أحد بمصيبة أعظم من قساوة قلبه.

Signed ،

15 Jun 2026, 20:37 UTC14 viewsread 8 August 2026

يقول فضيلة الشيخ عبد السلام راتب النابلسي: سألني رجل من العامة: لمَ تقول إن المؤمن سعيد؟ أين هي تلك السعادة وهو لم يدخل الجنة بعد، ولم يرَ ما فيها؟ بل إن أكثر المؤمنين يعانون الفقر والهوان وكثرة الابتلاءات والمصائب. فقلت له: هب أن رجلاً عيشه كفاف، وله زوجة وعيال، وعليه ديون كثيرة، وله عمٌّ مليونير، وهو الوريث الوحيد لعمه. مات هذا العم، وأخذ ابن أخيه يتابع معاملة الإرث، أليست هذه الفترة التي يتابع فيها المعاملة من أسع…

Signed ،

4 Jun 2026, 21:52 UTC19 viewsread 8 August 2026

حقيقة حديث: «من رأى منكم منكرًا فليغيره بيده، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه، وذلك أضعف الإيمان». يظن كثير من الناس، بل ربما أكثرهم، أن معنى الحديث هو: إذا رأى الإنسان منكرًا فعليه أن يضرب صاحبه بيده، فإن لم يستطع نال منه بلسانه سبًّا وشتمًا وطعنًا، فإن لم يستطع أبغضه بقلبه. والحقيقة أن هذا الفهم بعيد عن المعنى الصحيح للحديث. فالمقصود بتغيير المنكر باليد هو إزالته بالوسائل المشروعة لمن يملك السلطة أو الصلا…

Signed ،

31 May 2026, 07:32 UTC14 viewsread 8 August 2026

"الرجل اللي في الصورة هو المنتج والمخرج، الدكتور علاء الدين، يقول: (أقسم بالله العظيم، هاني شاكر جاءني في المنام وقال لي: من فضلك يا علاء، خليهم يحذفوا الأغاني الخاصة بي.. من فضلك). ويضيف الدكتور علاء: (برغم أنني منتج ومخرج، كان يجب عليَّ أيضًا أن أُوصِل هذه الرسالة. وأنا من اليوم سأبتعد عن الوسط الفني، وستقتصر حياتي فقط على الدين الإسلامي والأشياء التي تخص الإسلام. أرجو ألا يحزن مني أحد من الفنانين زملائي في مصر أ…

Signed ،

Showing the 10 most recent of 10 posts we hold for @almonjia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.

“لعلها المنجية” (@almonjia), 156 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/almonjia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.