Channel
@alkhataba2016
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,900subscribers
+2 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001051416284 |
|---|---|
| Type | Channel |
| Username | @alkhataba2016 |
| Created | Between 1 May 2016 and 31 January 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 9 August 2026 |
| On Telegram | t.me/alkhataba2016 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 23:34 | 2,900 | +1 |
| 6 Aug 2026, 14:41 | 2,899 | +1 |
| 6 Aug 2026, 05:04 | 2,898 | no change |
| 5 Aug 2026, 23:32 | 2,898 | first reading |
21 posts held, back to 8 April 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 21 (8 April 2024 – 7 August 2026) |
| Views total | 12 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:04 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
من اقوى القنوات المتخصصة في العملات الرقمية 🔥😍👇 https://t.me/+c4TSgeeGWB00OGQ0 ~~ |17K 💄تعليم مكياج للبنات💄💄 - |10K 🍊مطبخ منال العالم🍊 - |08K 😂نكت دون توقف😂 - |07K 🌕علم النفس وتطوير الذات🌕 - |06K همسه عِشـہۣۙ❥ـٌِق💜❥ - ۦ 🎉🎉 |05K تطوير الذات - |04K 💡متع ذهنگ💡 - |05K كل يوم قصة - |04K ٌخوَاطِر إسِـــُلُامٌيَةَِ َ ❀ِ - |03K 😂اضحك وانسى الهم😂 - ۦ 🎉🎉 |04K غرائب من العالم - |04K معلومات وغرائب - |03K () - |03K |14k انتي ا…
*أروع قصيدة قيلت في تعظيم الله سبحانه وتعالى*إختلف الناس في هذه القصيدة* *فمنهم من قال يجب أن تكتب بماء الذهب* *ومنهم من قال يجب أن تكتب بدموع العيون* .. *للشاعر السوداني* / *إبراهيم علي بدوي رحمه الله تعالى* ----------------- ■ بك أستجير ومن يجير سواكا فأجر ضعيفا يحتمي بحماك ■ دنياي غرتني وعفوك غرني ماحيلتي في هذه أو ذاكا ■ لو أن قلبي شك لم يك…
قال المفسر ابن كثير رحمه الله: فَأَمَّا النَّفْسُ الزَّكِيَّةُ الْمُطْمَئِنَّةُ وَهِيَ السَّاكِنَةُ الثَّابِتَةُ الدَّائِرَةُ مَعَ الْحَقِّ فَيُقَالُ لَهَا: {يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ارْجِعِي إِلَى رَبِّكِ} أَيْ: إِلَى جِوَارِهِ وَثَوَابِهِ وَمَا أَعَدَّ لِعِبَادِهِ فِي جَنَّتِهِ، {رَاضِيَةً} أَيْ: فِي نَفْسِهَا {مَرْضِيَّةً} أَيْ: قَدْ رَضِيَتْ عَنِ الله وَرَضِيَ عَنْهَا وَأَرْضَاهَا، {فَادْخُلِي فِ…
اللهم إنا نسألك التوفيق والسداد اللهم اعمر أوقاتنا بذكرك وشكرك وحسن عبادتك ووفقنا لكل خير. الخطبة الثانية الحمد لله على إحسانه والشكر له على توفيقه وامتنانه حمدا يليق بجلال وجهه وعظيم سلطانه وأشهد أن لا إله إلا الله تعظيما لشأنه وأشهد أن محمدا عبده ورسوله الداعي إلى رضوانه, وأصلي وأسلم عليه وعلى آله وأصحابه وأزواجه وإخوانه. أما بعد: فيا أيها الناس إنه لا بد من محاسبة الأنفس ولومها على تقصيرها فالمؤمن…
فيا أيها الناس إن الوقت ثمين ونعمة سنحاسب عليه وسنندم ونغبن إن فرطنا فيه ولم نغتنمه بذكر الله وطاعته وطاعة رسوله والصلاة عليه , فقد روى الترمذي عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمَ قَالَ: "مَا جَلَسَ قَوْمٌ مَجْلِسًا لَمْ يَذْكُرُوا الله فِيهِ، وَلَمْ يُصَلُّوا عَلَى نَبِيِّهِمْ، إِلاَّ كَانَ عَلَيْهِمْ تِرَةً، فَإِنْ شَاءَ عَذَّبَهُمْ وَإِنْ شَاءَ غَفَرَ لَهُمْ". وروى أبو داود والنس…
وقوله كالجمعة أي: كالأسبوع ,وقوله كالضرمة بالنار أي: كاحتراق السعفة. ومن علامات قرب قيام الساعة كثرة الفتن ورفع العلم وكثرة القتل ففي الصحيحين عنْ أَبِي هُرَيْرَةَ رضي الله عنه، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَتَقَارَبُ الزَّمَانُ، وَيُقْبَضُ الْعِلْمُ، وَتَظْهَرُ الْفِتَنُ، وَيُلْقَى الشُّحُّ، وَيَكْثُرُ الْهَرْجُ» قَالُوا: وَمَا الْهَرْجُ؟ قَالَ: «الْقَتْلُ». والشح هو البخل. الشاهدمن ه…
مصداق ذلك ما ثبت عن أَبِي بَكْرَةَ رضي الله عنه، أَنَّ رَجُلاً قَالَ: يَا رَسُولَ اللهِ أَيُّ النَّاسِ خَيْرٌ، قَالَ: مَنْ طَالَ عُمُرُهُ، وَحَسُنَ عَمَلُهُ، قَالَ: فَأَيُّ النَّاسِ شَرٌّ؟ قَالَ: مَنْ طَالَ عُمُرُهُ وَسَاءَ عَمَلُهُ". رواه الترمذي وأحمد رحمهما الله تعالى. فيا أيها الإنسان إنه لن تتحرك قدمك يوم القيامة إلى الجنة ولا إلى النار والعياذ بالله إلا بعد أن تسأل عن أربعة أسئلة وهي: عمرك وشبابك ومالك وعملك.…
قَالَ اللَّهُ -عَزَّ وَجَلَّ- فِي كِتَابِهِ الْكَرِيمِ: ﴿ وَٱتَّقُوا۟ یَوۡمࣰا تُرۡجَعُونَ فِیهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسࣲ مَّا كَسَبَتۡ وَهُمۡ لَا یُظۡلَمُونَ ﴾[البقرة : ٢٨١] وَقَالَ سُبْحَانَهُ: ﴿ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلۡتَنظُرۡ نَفۡسࣱ مَّا قَدَّمَتۡ لِغَدࣲۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِیرُۢ بِمَا تَعۡمَلُونَ ﴾[الحشر : ١٨] وَهَكَذَا قَالَ سُبْحَانَهُ:﴿ ی…
وَهَلْ تَنْتَظِرُ النِّسَاءُ وَالْأَطْفَالُ؟! هَلْ يَنْتَظِرُ الْكُلُّ إلَا نُزُولَ الْمَوْتِ؟ وَهَلْ يَنْتَظِرُ الْعَالِمُ كُلُّهُ إِلَّا حَتْمَ الْأَجَلِ عَلَى الْأَرْوَاحِ؟! ﴿ وَمَا جَعَلۡنَا لِبَشَرࣲ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِی۟ن مِّتَّ فَهُمُ ٱلۡخَـٰلِدُونَ ﴾[الأنبياء : ٣٤] الْمَـوْتَ ! مَـا مِنْــهُ مَـلَاذٌ وَمَهْــرَبٌ !! لَوْ يَذْهَبُ الْعَبْدُ أَيْنَمَا ذَهَبَ فَلَا بُدَّ لَهُ يَوْمٌ مِنْ أَيَّامِهِ أ…
لَيْسَ السَّعِيدُ مَنْ تَكَبَّرَ فِي الدُّنْيَا وَاَللَّهِ، وَلَيْسَ السَّعِيدُ مَنْ طَغَى فِي الدُّنْيَا وَاَللَّهِ، وَلَيْسَ السَّعِيدُ مِنْ ظُلْمٍ وَبَغًى !! إِنَّ السَّعِيدَ مَنْ عَمَلَ أَعْمَالًا تُقَرِّبُهُ إِلَى اللَّهِ. فَهُوَ عَمَّا قَرِيبٌ سَيُحْمَلُ عَلَى الْأَعْنَاقِ إِلَى اللَّهِ، وَسَيَنْتَقِلُ فِي عَالَمِهِ إِلَى دَارِ الْآخِرَةِ، ﴿ تِلۡكَ ٱلدَّارُ ٱلۡـَٔاخِرَةُ نَجۡعَلُهَا لِلَّذِینَ لَا یُرِیدُونَ عُ…
جَنَّةٌ اعْمَلْ لَهَا، وَمَهْمَا عَانَيْتُ. وَكَابَدْتْ فِي الْحَيَاةِ، فَتَذَكَّرْ ؛ ﴿ وَنَزَعۡنَا مَا فِی صُدُورِهِم مِّنۡ غِلٍّ إِخۡوَ ٰنًا عَلَىٰ سُرُرࣲ مُّتَقَـٰبِلِینَ ﴾[الحجر : ٤٧] وَمَهْمَا عَانَيْتُ وَكابَتْ فِي أَمْرِكَ وَحَيَاتِكَ ، ﴿ وَسِیقَ ٱلَّذِینَ ٱتَّقَوۡا۟ رَبَّهُمۡ إِلَى ٱلۡجَنَّةِ زُمَرًاۖ حَتَّىٰۤ إِذَا جَاۤءُوهَا وَفُتِحَتۡ أَبۡوَ ٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَا سَلَـٰمٌ عَلَیۡكُمۡ طِبۡتُمۡ…
هَلْ تَذْكُرُ الْمَوْتَ مَنْ يُؤْذِي الْجِيرَانَ؟! هَلْ تَذْكُرُ الْمَوْتَ مَنْ يَتَعَامَلُ بِسَفْكِ الدِّمَاءِ؟! هَلْ تَذْكُرُ الْمَوْتَ مَنْ يَتَعَامَلُ بِنَهْبِ أَمْوَالِ الْيَتَامَى؟! هَلْ تَذْكُرُ الْمَوْتَ مَنْ يَتَعَامَلُ بِمَنْعِ النِّسَاءِ مِنْ الْمِيرَاثِ؟! هَلْ تَذْكُرُ الْمَوْتَ مَنْ يَظْلِمُونَ النَّاسَ بِإِلْقَاءِ السِّحْرِ وَالتَّنْجِيمِ لَهُمْ؟! هَلْ تَذْكُرُ الْمَوْتَ مَنْ يَظْلِمُونَ الْخَلْقَ؟! لَ…
Showing the 12 most recent of 21 posts we hold for @alkhataba2016. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 666,489 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 25 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“منبر الخطباء والدعاة” (@alkhataba2016), 2,900 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/alkhataba2016.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.