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Channel

الكاظم الزيدي (دراسات وتحقيقات ؛ قناة علمية غير سياسية)

@alkazemalzaidy

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

1,658subscribers

+10 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001419654659
TypeChannel
Username@alkazemalzaidy
CreatedBetween 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live19 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/alkazemalzaidy

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 92% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,6481,6621,6557 August 2026 — 1,648 subscribers7 August 2026 — 1,648 subscribers11 August 2026 — 1,651 subscribers14 August 2026 — 1,657 subscribers17 August 2026 — 1,662 subscribers20 August 2026 — 1,661 subscribers27 August 2026 — 1,659 subscribers30 August 2026 — 1,658 subscribers2 September 2026 — 1,657 subscribers6 September 2026 — 1,658 subscribers11 September 2026 — 1,662 subscribers14 September 2026 — 1,660 subscribers19 September 2026 — 1,658 subscribers1,6587 August 202619 September 2026
13 measurements spanning 43 days, net +10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,646–1,664 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 04:411,658-2
14 Sept 2026, 09:211,660-2
11 Sept 2026, 00:191,662+4
6 Sept 2026, 01:181,658+1
2 Sept 2026, 06:341,657-1
30 Aug 2026, 16:061,658-1
27 Aug 2026, 13:571,659-2
20 Aug 2026, 21:051,661-1
17 Aug 2026, 14:291,662+5
14 Aug 2026, 09:001,657+6
11 Aug 2026, 11:421,651+3
7 Aug 2026, 16:331,648no change
7 Aug 2026, 14:471,648first reading

Engagement

16 posts held, back to 17 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
6m 05s
Average length
6m 05s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

11 Jul 2026, 00:21 UTC390 viewsread 7 August 2026

عندما أضاع هويته العقائدية وجعلها بلا ملامح ولا هوية واضحة؛ أصبح وهو يريد أن يجتمع له أصحاب زيد في الخامس والعشرين من المحرم؛ أليس قد أضعتهم ذلك اليوم؟! إن أصحاب زيد عقيدة بأصول وعمل بفصول، أصول وفصول العترة المحمدية ... الآخر يلملم العقائد قي صدور أصحابه، وهذا يشوه ويغير ملامح العقائد في نفوس أصحابه؛ ذاك القوي وهذا الضعيف المغتر بشعارات عدم المذهبية المزيفة ...

1 Jul 2026, 19:28 UTC609 viewsread 7 August 2026

إن عزة الحق لا تتحقق إلا بأخذه كاملاً بمنهجه الصحيح وأدواته الشريفة، فإما أن تسلك طريقه القويم لتصل إلى غاياته النبيلة، وإما أن تسمي الأمور بمسمياتها وتختار لنفسك مع نفسك مسارًا واضحًا يناسبك. ​أما محاولة خلط المناهج وتشويه الحق بأساليب لا تليق به، فلن تنتج إلا مسخًا مشوهًا يُفقدك هويتك ويُسيء للموضوع الذي تدافع عنه. ​وحينها، ستنتهي كغراب المَثَل الذي ضيَّع مشيته؛ لم تنل عزة الحق الذي ادعيته، ولا حافظت على منهجك ال

1 Jul 2026, 09:33 UTC503 viewsread 7 August 2026

👆🏻 ذات فائدة في خبر الاثني عشر من جهل ١٥٠ طالبيا .... إلخ بالنص على الاثني عشر!

29 Jun 2026, 16:01 UTC502 viewsread 7 August 2026
Photo

الحر العاملي وبالقواعد الأصولية يرد على الاصوليين القائلين بوجوب الاجتهاد بناءً على حديث ((علينا القاء الاصول وعليكم التفريع))

18 Jun 2026, 12:49 UTC≈1,420 viewsread 7 August 2026
Video

الشيخ محمد باقر الأيرواني : كتاب المكاسب للأنصاري به علوم مأخوذة من العامة 👈🏻 أخذها من التذكرة للحلي 👈🏻 الحلي ينقل كثيرا ويأخذ من كتب العامة 👈🏻 الإمامي الذي يعكف على كتب هؤلاء هل يظن أنه يتبع العترة ؟! 👈🏻 الأيرواني: لا تسجل هذا الحديث لا ينبغي أحد يسمعه ! والله أيمان مغلظة لن يُقبل الإمامي إلا بهؤلاء الرجال بينه وبين الله وقد عطل عقله؛ فيُسألُ: هل قال نبيكم اتبعوا كتاب الله وعترتي أم كتاب الله ورجالات الشيعة؟! هؤلاء

18 Jun 2026, 12:10 UTC535 viewsread 7 August 2026
Photo

في كتاب واحد (مختلف الشيعة) للعلامة الحلي وثيقة مميزة 1- ابن ادريس الحلي يتهم الشيخ الطوسي بالحشو (نقل فقه المخالفين تحديدًا الشافعي) . 2- ابن ادريس الحلي يفند دعاوي الاجماع المنقول . 3- العلامة الحلي يصف ابن ادريس الحلي بالجهل . من مدارسة بعض الأصدقاء استفدته فنقلته كما وصلني؛ والعترة أين اتِّباعُها من ذاك كله؟ كيف لمن فقد طريقهم أن يكون كفاية للناس من اثني عشر قرنا ! لا الأخبار المتضاربة تكفي، ولا الفقهاء الذي

Showing the 12 most recent of 16 posts we hold for @alkazemalzaidy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

الدكتور أحمد مطهر الشامي
@DrAhmedAlshami · 22,351
Telegram ranks this channel #40 of 78 here — alongside 77 others — read 21 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“الكاظم الزيدي (دراسات وتحقيقات ؛ قناة علمية غير سياسية)” (@alkazemalzaidy), 1,658 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/alkazemalzaidy.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.