4 measurements spanning 8 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 951–958 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
15 Aug 2026, 00:18
952
-2
7 Aug 2026, 19:31
954
-3
7 Aug 2026, 00:46
957
no change
7 Aug 2026, 00:33
957
first reading
Engagement
20 posts held, back to 28 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
38.8%
avg views ÷ 952 subscribers
Avg views / post
370
10 posts measured
Reaction rate
7.76%
reactions ÷ views · ER floor
Posts in window
10
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 5 August 2026
Posts held
20 (28 June 2026 – 5 August 2026)
Views total
3,698
Reactions total
287
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
7 Aug 2026, 00:46 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
668 reactions across 20 posts, in 11 distinct kinds. The most used accounts for 40.1% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
268
40.1%
custom 5465511459444235288
109
16.3%
custom 5006068358135678254
89
13.3%
💔
50
7.49%
💯
40
5.99%
👍
39
5.84%
🍓
27
4.04%
😢
19
2.84%
custom 5830128198322495254
17
2.54%
🎉
6
0.898%
😭
4
0.599%
Custom emoji. 3 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 668reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اللّهم كُن للمسلمين المستضعفين في فلسطين، وفي كل مكان، اللّهم احقن دماءهم، وتقبّل شهداءهم، واشف جرحاهم ومرضاهم، اللّهم اكسُ عاريهم، وأطعم جائعهم.
اللهم اجعل لأهل غزة فرجاً ومخرجا، اللّهم احفظهم من بين أيديهم ومن خلفهم، ومن فوقهم، ومن تحتهم.
اللهم نجِّهم، والطف بهم، وارحمهم، وفك كربتهم.
اللهم لا حول ولا قوة لنا ولهم إلا بك وحدك لا شريك لك.
اللّهم عبادك الموحدين، انصرهم، وانتقم لهم من عدوِّك وعدوهم، فأنت حسبهم ووكي…
أحيانًا تتراكم داخل الإنسان مشاعره وأفكاره حتى يشعر بثقلها، فيحتاج أن يبتعد قليلاً ليصفو من الداخل، وهنا
أتفهم ما قاله ابن حزم:
« وأودُّ التَّغيُّبَ عن نفسي أحيانًا ».
الزلزال... جندٌ من جنود الله.
تهتز الأرض في لحظات، فيدرك الإنسان كم هو ضعيف، وأن هذا الكون كله بيد الله سبحانه، يُصرِّفه كيف يشاء.
قال تعالى:
﴿وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا﴾ [الإسراء: 59].
قال الطبري في تفسيرها:
"وما نرسل بالعبر والذكر إلا تخويفًا للعباد."
وقال قتادة رحمه الله:
"وإن الله يخوِّف الناس بما شاء من آية؛ لعلهم يعتبرون، أو يتذكرون، أو يرجعون."
ولما رجفت الكوفة على عهد عبد الله بن مسعود…
تفقَّدوا صلاح بعضكم كل حين..
فهذا الزمان كفيل بتغيير أي قلب مهما كان ثبات صاحبه💔
رحم الله السلف.. كانوا يتفقدون إخوانهم..
فيسألون عن آخرتهم خوفًا عليهم من ضياع الإيمان..
ويسألون عن دنياهم خوفًا عليهم من العوز وهم بين الأحباب والإخوان!
يا طالبَات العلم، لا تغفلن عَن التعبد!
عمِّرن أوقاتكن قبل الزواج بالتعبد، وتزودن بالتقوى:
• قيام الليل الذي فيه رفعُ الدرجات عند الله
• حفظ القرآن وكثرة تلاوته، الذي يورثك الخشية، وكفى بها علمًا.
كما قال ابن مسعود:
“كفى بخشية الله علمًا".
فاليوم أنتِ تجاهدين نفسك فقط، وغدًا ستجاهدين نفسك وزوجك وذريتك، ومن تزوج فقد ركب البحر!
نحن في زمن الفتن، وأحوج ما نكون إلى التعبد والقرب من الله حتى ننال البصيرة والثبات..
د. …
"️حُبُّ النبيِّ على الأنامِ فريضةٌ
لا تنسَ ذكرَ الهاشميِّ الأكرَمِ
إنَّ الصَّلاةَ على النبيِّ وسيلةٌ
فيها النَّجاةُ لكلِّ عَبدٍ مُسلِمِ
صَلُّوا على القمرِ المُنيرِ فإنهُ
نُورٌ تبدَّى في الغمامِ المُظلمِ"
في وجوه حفظَة القرآن شيء كالنور..فسُبحان من جمّلهم!
نصيحة؛ لا تؤجل حفظ القرآن مهما كانت ظروفك ..اغتنم ما نحنُ فيه من سعة وخير!
تيسرت لك تقنية ومقارئ إلكترونية..
أقبل على كتاب الله، فكل حافظٍ للقرآن يشعر بسعادة يود أن العالم كلّه يشعر كما يشعر!
إيّاك أن تحرم نفسك.
قال تعالى:﴿ وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ الْمُجِيبُونَ﴾
[ سورة الصافات: 75]
حين تضيق السبل وتتلاطم أمواج الكرب كالجبال، تأتي هذه الآية العظيمة لتعيد ترتيب بوصلة القلوب.
إنها تختصر حقيقة الطمأنينة في كلمتين: حسن الاختيار وعظمة الاستجابة.
سيدنا نوح -عليه السلام- لم يقف حائرًا يشتكي للخلق، بل رفع نداءه مباشرة إلى ملك الملوك.
نداء العبد لربه هو اعتراف بالضعف البشري واليقين بالقدرة الإلهية.
فجاء الرد الإلهي بص…
«كُل يومٍ هو في شأن»
يجب أن نؤمن بأنّ الأشياء الصعبة قد تهون في لحظة ، وأن الفرج سيجتاح الكرب بلا بوادر، وأن العافية ستسري في الجسد المنهك بلا مقدمات .. ومن رضي بالقضاء وآنس خيرة الله في كُل تقلبات أيّامه طابت له الحياة ولم يتنكد عيشه.'
Showing the 12 most recent of 20 posts we hold for @aljaserfabrics. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,125,904 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this
entry's latest reading, not the date you are reading this.
“الصُحبة الصالحة 🤍” (@aljaserfabrics), 952 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/aljaserfabrics.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
