Channel
@alfiqhulmuyser
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,129subscribers
-27 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001484022569 |
|---|---|
| Type | Channel |
| Username | @alfiqhulmuyser |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/alfiqhulmuyser |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 13:01 | 1,129 | -2 |
| 14 Sept 2026, 15:21 | 1,131 | -5 |
| 6 Sept 2026, 05:16 | 1,136 | -5 |
| 30 Aug 2026, 01:35 | 1,141 | -1 |
| 26 Aug 2026, 20:55 | 1,142 | -3 |
| 24 Aug 2026, 05:08 | 1,145 | -4 |
| 20 Aug 2026, 18:02 | 1,149 | -2 |
| 17 Aug 2026, 20:36 | 1,151 | +2 |
| 14 Aug 2026, 12:18 | 1,149 | -2 |
| 10 Aug 2026, 16:14 | 1,151 | -3 |
| 7 Aug 2026, 13:22 | 1,154 | -2 |
| 7 Aug 2026, 00:01 | 1,156 | no change |
| 6 Aug 2026, 23:52 | 1,156 | first reading |
20 posts held, back to 27 July 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 April 2023. An engagement rate over an empty window would be a number about nothing.
ቀዷ መክፈል ወይስ ሸዋል መፆም ይቀድማል? 💧የረመዳን ክፍያም(ቀዷም) ሆነ ሌላ የግዴታ ክፍያ (ቀዷ) ፆም እያለብን ሸዋልንም ሆነ ሌላ ማንኛውንም የሱና (ተጨማሪ) ፆም መፆም ነው ያለብን ወይስ ያለብንን የክፍያ ፆም(የቀዷ ፆም) መክፈል ነው ያለብን????። 💧 ﻗﻀﺎﺀ ﺭﻣﻀﺎﻥ مقدم من التطوع بصيام بشوال وجاء رجل الى رسول الله ﻓﻘﺎﻝ : 《ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺇﻥ ﺃﻣﻲ ﻣﺎﺗﺖ ﻭﻋﻠﻴﻬﺎ ﺻﻮﻡ ﺷﻬﺮ ﺃﻓﺄﻗﻀﻴﻪ ﻋﻨﻬﺎ؟》 ﻗﺎﻝ : ( ﻧﻌﻢ ﺩﻳﻦ ﺍﻟﻠﻪ ﺃﺣﻖ ﺃﻥ ﻳﻘﻀﻰ ) ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ،. 💧አንድ ሰው ወደ ነብዩ ﷺ ዘንድ መጣና እናቴ የአንድ ወር ሙሉ ያልፆመችው የግዴታ(የረመዳን) ፆም እያለባት…
ረመዳንና የስድስቱ የሸዋል ቀናት ምንዳ ነብዩ ሶለላሁ ዐለይሂ ወሰለም እንዲህ ይላሉ፡- " ﻣَﻦْ ﺻَﺎﻡَ ﺭَﻣَﻀَﺎﻥَ ﺛُﻢَّ ﺃَﺗْﺒَﻌَﻪُ ﺳِﺘًّﺎ ﻣِﻦْ ﺷَﻮَّﺍﻝٍ ﻛَﺎﻥَ ﻛَﺼِﻴَﺎﻡِ ﺍﻟﺪَّﻫْﺮِ " “ረመዳንን ፆሞ ከሸዋል ስድስት ቀን ያስከተለ ልክ አመት እንደፆመ ነው፡፡” [ሙስሊም፡ 1160] 30 የረመዳን ቀናት + 6 የሸዋል ቀናት = 36 ቀናት 36 x 10 = 360 አላህ በቁርኣን እንዲህ ይላል፡- ﴿ ﻣﻦ ﺟﺎﺀ ﺑﺎﻟﺤﺴﻨﺔ ﻓﻠﻪ ﻋﺸﺮ ﺃﻣﺜﺎﻟﻬﺎ﴾ ﺍﻷﻧﻌﺎﻡ 160 : “በመልካም ስራ የመጣ ሰው ለእርሱ አስር ብጤዎቿ አሉት፡፡” [አልአንዓም፡ 160] አላህ ለሻለት ሰው የመልካም ስራ ሽልማት ከዚህም በላይ እስከ - 700 እ…
ዒድ ሙባረክ تقبل الله منا ومنكم صالح الأعمال كل عام وانتم بخير عيد مبارك
🌤ከሱሁር በፊት ጀናባ ሆኖ ሱብሒ አዛን ከተባለ ቡሀላ ጀናባ ለማውረድ መታጠብን የተመለከተ ገለፃ عَنْ عَائِشَةَ وَأمُّ سَلَمَةَ رَضْيَ الله عَنْهُمَا: ዓኢሻህ እና ኡሙ ሰለማህ አላህ መልካም ስራቸውን ይውደድላቸውና أنً رَسُولَ اللهِ - صلى الله عليه وسلم - كَانَ يُدْركُهُ الْفَجْرُ وَهُوَ جُنٌبٌ مِنْ أهلِهِ. ثُمَّ يَغتَسِلُ وَيصُومُ. ነብዩ ﷺ ጀናባ ኖሮባቸው ሳይታጠቡ ሱቢህ ይደርስና ታጥበው ሱብሒህ ሰግደው ይፆሙ ነበር።ብላለች ♣المعنى الإجمالي: كان النبي صلى الله عليه وسلم يجامع في الليل، وربما أدركه الفجر وه…
#ፆምን_የሚያበላሹ_ነገራት ክፍል7 #ትውከት(ማስመለስ)ና ፆም ━━━━━━━━━━━━━━━━ 🔰سئل عبد العزيز ابن باز… ⭕️ዓብድልዓዚዝ ኢብኑ ባዝ አላህ ይዘንላቸውና 🔰السؤال رقم : 《ﻣﺎ ﺣﻜﻢ ﻣﻦ ﺫﺭﻋﻪ اﻟﻘﻲء ﻭﻫﻮ ﺻﺎﺋﻢ- ﻫﻞ ﻳﻘﻀﻲ ﺫﻟﻚ اﻟﻴﻮﻡ ﺃﻡ ﻻ؟》 ⭕️《ትውከት(ማስመለስ) ፆም ያበላሻልን(ያቋርጣልን)??? ተብለው ተጠይቀው ሲመልስ…… 🔰 الجواب : 《ﺣﻜﻤﻪ ﺃﻧﻪ ﻻ ﻗﻀﺎء ﻋﻠﻴﻪ، ﺃﻣﺎ ﺇﻥ اﺳﺘﺪﻋﻰ اﻟﻘﻲء ﻓﻌﻠﻴﻪ اﻟﻘﻀﺎء؛ ﻟﻘﻮﻝ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ: «ﻣﻦ ﺫﺭﻋﻪ اﻟﻘﻲء ﻓﻼ ﻗﻀﺎء ﻋﻠﻴﻪ، ﻭﻣﻦ اﺳﺘﻘﺎء ﻓﻌﻠﻴﻪ اﻟﻘﻀﺎء » ⭕️《ትኡከት በራሱ ግዜ ገፍቶ ከመጣና ካስመለሰ …
#ፆምን_የሚያበላሹ_ነገራት ክፍል6 ━━━━━━━━━━━━━━━━ ⭕️የአስም ህመምተኞች በፆም ላይ እያሉ በአፍ የሚወሰድ ቬንቶሊን ወይም ኢንሀለር በመባል የሚታወቀውን ፈዋሽ አየርን መውሰድን የተመለከት ገለፃ فتاوى الصيام 🔰لفضيلة الشيخ العلامة عبد العزيز ابن باز رحمه الله الرسالة 📚رقم ( 56 ) مفسدات الصوم ⭕️ዓብድልዓዚዝ ኢብኑ ባዝ አላህ ይዘንላቸውና السؤال رقم 1 🔰《 : ﻣﺎ ﺣﻜﻢ اﺳﺘﻌﻤﺎﻝ اﻟﺒﺨﺎﺥ ﻓﻲ اﻟﻔﻢ ﻟﻠﺼﺎﺋﻢ ﻧﻬﺎﺭا ﻟﻤﺮﻳﺾ اﻟﺮﺑﻮ ﻭﻧﺤﻮﻩ؟ ⭕️《የአስም ታማሚዎች በፆም ላይ እያሉ ቢያማቸውና ቬንቶሊን የሚባለውን ፈዋሽ አየር …
#ፆምን_የሚያበላሹ_ነገራት ክፍል5 #ፆምና_የአፍንጫ_ጠብታ ━━━━━━━━━━━━━━━━ 🔰السؤال رقم 3 : 🔰《 ما حكم استعمال قطرة الأنف في نهار رمضان وهل تفطر 》 ⭕️ዐብድዓዚዝ ኢብኑ ባዝ አላህ ይዘንላቸውና : 《ፃሚዎች በፆማቸው እለት የአፍንጫ ጠብታ መድሀኒት መጠቀም ይችላሉን????》ተብለው ተጠይቀው ሲምልሱ… 🔰 الجواب : 《ﺃﻣﺎ اﻟﻘﻄﺮﺓ ﻓﻲ اﻷﻧﻒ ﻓﻼ ﺗﺠﻮﺯ؛ ﻷﻥ اﻷﻧﻒ ﻣﻨﻔﺬ، 》 ⭕️《በአፍንጫ የሚወሰዱ ጠብታ(ፈሳሽ) መድሀኒቶች ወደ ሆድ ስለሚደርሱ ፆምን ያበላሻሉ።》 🔰《ﻭﻟﻬﺬا ﻗﺎﻝ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ: «ﻭﺑﺎﻟﻎ ﻓﻲ اﻻﺳﺘﻨﺸﺎﻕ ﺇﻻ ﺃﻥ ﺗﻜﻮﻥ ﺻﺎﺋﻤﺎ » . ⭕️ለዚህም ሲባል …
#ፆምን_የሚያበላሹ_ነገራት ክፍል4 #ፆምና_የአይን_ወይም_የጆሮ_ጠብታ(የአይንና የጆሮ ፈሳሽ መድሀኒቶችን መጠቀም) ━━━━━━━━━━━━━━━━ 🔰السؤال رقم 2 : 《 ما حكم استعمال قطرة العين والأذن 》 ⭕️ዐብድልዐዚዝ ኢብኑ ባዝ አላህ ይዘንላቸውና 《ፆመኞች በመፆም ላይ እያሉ የአይን አለያም የጆሮ ጠብታ መጠቀም ይችላሉን???》 ተብለው ተጠይቀው ሲመልሱ… 🔰 الجواب : 《 ﻗﻄﺮﺓ اﻟﻌﻴﻦ ﻭاﻷﺫﻥ ﻻ ﻳﻔﻄﺮ ﺑﻬﻤﺎ اﻟﺼﺎﺋﻢ ﻓﻲ ﺃﺻﺢ ﻗﻮﻟﻲ اﻟﻌﻠﻤﺎء. 》 ⭕️መልስ: 《አዎ መጠቀም ይችላሉ የአይንና የጆሮ ጠብታ ፆምን አያጠፉም 📚 المصدر : مجموع الفتاوى (15/260 ) 📚ምንጭ: 📚የሼኹ መጅሙዕል ፈታዋ(15/260…
#ፆምን_የሚያበላሹ_ነገራት ክፍል3 ━━━━━━━━━━━━━━━━ 🔰فتاوى الصيام 🔰لفضيلة الشيخ العلامة عبد العزيز ابن باز رحمه الله ا مفسداتالصوم #ፆምና_የጥርስ_ሳሙና 🔰السؤال رقم 1 : 《ما حكم استعمال معجون الأسنان》 ዓብድል ዓዚዝ ኢብኑ ባዝ አላህ ይዘንላቸውና ⭕️《ፇሚዎች በፆማቸው እለት የጥርስ ሳሙናን በመጠቀም ጥርሳቸውን ቢያፀዱስ???》ተብለው ተጠይቀው ሲመልሱ… 🔰 الجواب : 《ﺗﻨﻈﻴﻒ اﻷﺳﻨﺎﻥ ﺑﺎﻟﻤﻌﺠﻮﻥ ﻻ ﻳﻔﻄﺮ ﺑﻪ اﻟﺼﺎﺋﻢ ﻛﺎﻟﺴﻮاﻙ، ﻭﻋﻠﻴﻪ اﻟﺘﺤﺮﺯ ﻣﻦ ﺫﻫﺎﺏ ﺷﻲء:ﻣﻨﻪ ﺇﻟﻰ ﺟﻮﻓﻪ، ﻓﺈﻥ ﻏﻠﺒﻪ ﺷﻲء ﻣﻦ ﺫﻟﻚ ﺑﺪﻭﻥ ﻗﺼﺪ ﻓﻼ ﻗﻀﺎء ﻋﻠﻴ…
Photo, posted without a caption
#ፆምን_የሚያበላሹ_ነገራትን_የተመለከተ_አጠር_አጠር_ያሉ_ተከታታይ_ትምህርቶች ━━━━━━━━━━━━━━━━ فتاوى الصيام 🔰لفضيلة الشيخ العلامة عبد العزيز ابن باز رحمه الله الرسالة رقم ( 53 ) مفسدات الصوم ⭕️ፆምን ከሚያበላሹ ነገራት መካከል 🔰الحكم الأول 🔰{ حكم الإبر المغذية } #ክፍል_አንድ ⭕️የቫይታሚንና የምግብነት ይዘት ያላቸው መርፌ መወጋት ፆም ስለማጥፋቱና የምግብነት ይዘት የሌላቸው ማናቸውም መርፌዎች ፆምን የማያጠፋ ስለመሆኑ 🔰السؤال رقم - 1 : ⭕️ጥያቄ አንድ ⭕️ጠያቂው 🔰《ﻗﺮﺃﺕ ﻓﻲ ﺑﻌﺾ اﻟﻜﺘﺐ اﻟﻔﻘﻬﻴﺔ ﻭﻣﻨﻬﺎ ﻛﺘﺎﺏ (ﻓﻘﻪ اﻟﺴﻨﺔ) ﻟﻤﺆﻟﻔﻪ ا…
#ፆምን_የሚያበላሹ_ነገራትን_የተመለከተ_አጠር_አጠር_ያሉ_ተከታታይ_ትምህርቶች ክፍል 2 ━━━━━━━━━━━━━━━━ 🔰{ ﺣﻜﻢ ﺇﺑﺮﺓ اﻟﺘﺨﺪﻳﺮ (اﻟﺒﻨﺞ) ﻭﺗﻨﻈﻴﻒ اﻟﺴﻦ ﺃﻭ ﺣﺸﻮﻩ ﺃﻭ ﺧﻠﻌﻪ ﻋﻨﺪ اﻟﻄﺒﻴﺐ } ⭕️የማደንዘዣ መርፌ መወጋት፣ጥርስ ማሳጠብ፣ጥርስ ማስሞላትና ጥርስ የማስነቀል ብይን(ሁክም) 🔰 السؤال رقم - 2 : 🔰 ﺇﺫا ﺣﺼﻞ ﻟﻹﻧﺴﺎﻥ ﺃﻟﻢ ﻓﻲ ﺃﺳﻨﺎﻧﻪ، ﻭﺭاﺟﻊ اﻟﻄﺒﻴﺐ، ﻭﻋﻤﻞ ﻟﻪ ﺗﻨﻈﻴﻔﺎ ﺃﻭ ﺣﺸﻮا ﺃﻭ ﺧﻠﻊ ﺃﺣﺪ ﺃﺳﻨﺎﻧﻪ، ﻓﻬﻞ ﻳﺆﺛﺮ ﺫﻟﻚ ﻋﻠﻰ ﺻﻴﺎﻣﻪ؟ ﻭﻟﻮ ﺃﻥ اﻟﻄﺒﻴﺐ ﺃﻋﻄﺎﻩ ﺇﺑﺮﺓ ﻟﺘﺨﺪﻳﺮ ﺳﻨﻪ، ﻓﻬﻞ ﻟﺬﻟﻚ ﺃﺛﺮ ﻋﻠﻰ اﻟﺼﻴﺎﻡ؟ ⭕️ዓብድል ዐዚዝ ኢብኑ ባዝ አላህ ይዘንላቸው…
Showing the 12 most recent of 20 posts we hold for @alfiqhulmuyser. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“¶ ፊቅሁል ኢስላም ¶” (@alfiqhulmuyser), 1,129 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/alfiqhulmuyser.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.