Channel
@alfatawaa2
On this record: Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
2,230subscribers
-9 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001197035508 |
|---|---|
| Type | Channel |
| Username | @alfatawaa2 |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/alfatawaa2 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 05:47 | 2,230 | -5 |
| 10 Aug 2026, 16:05 | 2,235 | -3 |
| 7 Aug 2026, 18:18 | 2,238 | -1 |
| 7 Aug 2026, 04:45 | 2,239 | no change |
| 7 Aug 2026, 04:37 | 2,239 | first reading |
20 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 3 of 18 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (15 July 2026 – 3 August 2026) |
| Views total | 2,156 |
| Reactions total | 3 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
4 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ⚡ | 2 | 50.0% | |
| 👍 | 2 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 July 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الشيخ عيدروس الردفاني اليوم كان له موقف مشرف جميل مات أحد جيران المسجد ورده ولم يصل عليه لأنه تارك للصلاة. - شكر الله للشيخ فعله، قال أحد الإخوة كان هذا الموقف في الفجر وفي صلاة الظهر اجتمع للمسجد جمع غفير وامتلئ المسجد إلا صف أو صفين مما يدلك على أن الناس خافت أن تُرد إذا ماتوا كما رد هذا الشخص.
💢بيان فضل البلاء على المسلم وأنه لا بد منه على كل مؤمن، وأنه أيضا علامة على الإيمان في سبعة أحاديث عظيمة تُشد لها الرحال أقسم بالله أنه لا يقرأها مؤمن إلا وانشرح صدره وفرح بفضل الله عليه غاية الفرح وسعد غاية السعادة💢 ١) قال النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ، وَلَا هَمٍّ وَلَا حُزْنٍ، وَلَا أَذًى وَلَا غَمٍّ، حَتَّى الشَّوْكَةِ يُشَاكُهَا إِلَّا كَفَّرَ ال…
Posted without readable text
لمن أراد طلب العلم والتفقه في دينه والاستفادة، فهذه قناة تعليمية سلفية نافعة، ننصح بالاشتراك فيها والاستفادة من دروسها. 📚 القناة التعليمية السلفية 📌 قناة التليجرام: https://t.me/Beneficial_Knowledge_1447 📌 قناة الواتساب: https://whatsapp.com/channel/0029VaHcoZt5K3zbXPJbB331 📢 انشروا رابط القناة بين أهلكم وأصحابكم، فلعل الله أن ينفع بها مسلمًا، وقد قال النبي ﷺ: «الدال على الخير كفاعله».
• بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ • سِلْسِلَةَ اَلْفَتَاوَى اَلْمَكْتُوبَة لِلشَّيْخ اَلْفَاضِل أَبِي زَيْدْ مُعَافى بْنْ عَلِي اَلْمِغْلَافِي حَفِظَهُ اَللَّهُ وَرَعَاهُ. 🔹تقول السائلة: هل دراسة اللغة الفرنسية، أو العمل قابلة، حرام للمرأة؟ 🔸 الجواب: نعم يجوز ذلك كله . 🔹وهذا سائل يقول: رجل متزوج، ولديه أبناء، وعمره نحو سبعٍ وعشرين سنة أو أكثر، ويكثر م…
• بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ • سلسلة الفتاوى المكتوبة للشيخ أبي عبدالرحمن سالم بن محمد شعيب حفظه الله ورعاه. 🔹يقول السائل: ما حكم الصلاة خلف إمام لا يقرأ الفاتحة في الركعتين الأخيرتين من الصلاة الرباعية، ويكتفي بالتسبيح والتحميد والتكبير؟ 🔸 الجواب: إن كان الإمام مجتهدا يرى ذلك اجتهادا فتصح الصلاة خلفه عند جماعة من أهل العلم يرون ذلك من مسائل الإجت…
لماذا تختن المرأة!!!؟؟* ⇐قال شيخ الإسلام: والمقصود من ختان المرأة تعديل شهوتها فإنها إذا كانت قلفاء [يعني : غير مختتنة] كانت مغتلمة شديدة الشهوة . ولهذا يقال في المشاتمة : يا بن القلفاء فإن القلفاء تتطلع إلى ال رجال أكثر . ولهذا يوجد من الفواحش في نساء التتر ونساء الإفرنج ما لا يوجد في نساء المسلمين . وإذا حصلت المبالغة في الختان ضعفت الشهوة فلا يكمل مقصود الرجل ، فإذا قطع من غير مبالغة حصل المقصود باعتدال . والله أ…
👍1
حكم الختان للنساء في الشرع ══════ ❁✿❁ ══════ حكم ختان النساء السؤال: يقول في رسالته: ما حكم ختان البنات، فإنه لا بد من فعل ذلك عندنا، وقد قال لي بعض الناس: إنه لا يجوز؛ لأن فيه مثلة أو تعذيب فما حكم ذلك؟ الجواب: بسم الله الرحمن الرحيم، الحمد لله، وصلى الله وسلم على رسول الله، وعلى آله وأصحابه ومن اهتدى بهداه. أما بعد: فالختان للبنات سنة مؤكدة، وهكذا للرجال كله سنة مؤكدة، وذهب جمع من أهل العلم إلى وجوب ذلك في حق الرج…
⚡1
• بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ • سِلْسِلَة اَلْفَتَاوَى اَلْمَكْتُوبَة لِلشَّيْخ أَبِي عَبْدَ اَلرَّحْمَنْ شَمْسَانْ بْنْ مُرْشِدِ اَلرِّيمِي حَفِظَهُ اَللَّهُ وَرَعَاهُ . 🔹يقول السائل: إذا قلت لزوجتي: اذهبي إلى بيت أهلك، وأنا لا أريدك، وما بيننا انتهى، وأنتِ من طريق وأنا من طريق، فهل يُعد هذا طلاقًا، مع أنني لم أتلفظ بكلمة الطلاق؟ 🔸 الجواب: هذا عن…
⚡1
• بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ • سِلْسِلَةَ اَلْفَتَاوَى اَلْمَكْتُوبَة لِلشَّيْخ اَلْفَاضِل أَبِي زَيْدْ مُعَافى بْنْ عَلِي اَلْمِغْلَافِي حَفِظَهُ اَللَّهُ وَرَعَاهُ. 🔹تقول السائلة: هل دراسة اللغة الفرنسية، أو العمل قابلة، حرام للمرأة؟ 🔸 الجواب: نعم يجوز ذلك كله . 🔹يقول السائل: شخص لا يريد الزواج، وهو متحكم في شهوته، ويريد أن يعيش وحيدًا، وليس قص…
مقطع صوتي من .
• بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم • سِلْسِلَة اَلْفَتَاوَى اَلْصوتية لِلشَّيْخ اَلْفَاضل أَبي اَلْيَمَان عَدْنَانْ بْنْ حُسَيْنْ اَلْمَصْقَري حَفِظَهُ اَللَّهُ وَرَعَاهُ. 🔹تقول السائلة: قصتي التي يتبعها السؤال: تزوجت للمرة الثانية برجل مطلق طلاقًا بائنًا، وسنكمل سنة إلى الآن بدون أولاد، فلا يريد الإنجاب الآن بحجة أنه يحتاج وقتًا لينظم أموره المالية. لديه ثلاث…
Showing the 12 most recent of 20 posts we hold for @alfatawaa2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@alfatawaa2 named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“فتاوى مشايخ أهل السنة والجماعة” (@alfatawaa2), 2,230 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/alfatawaa2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.