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Channel

أثَر

@alatheir

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry

47subscribers

+4 since we began measuring on 23 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003879855863
TypeChannel
Username@alatheir
CreatedBetween 1 February 2026 and 26 June 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded23 August 2026
Last confirmed live2 October 2026
Measurements held4
Confirmed unchanged1 time, most recently 2 October 2026
On Telegramt.me/alatheir

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 29 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

43474523 August 2026 — 43 subscribers23 August 2026 — 43 subscribers17 September 2026 — 45 subscribers2 October 2026 — 47 subscribers23 August 20262 October 2026
4 measurements spanning 40 days, net +4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 42–48 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
2 Oct 2026, 19:5947+2
17 Sept 2026, 11:0045+2
23 Aug 2026, 11:0043no change
23 Aug 2026, 10:4543first reading

Engagement

20 posts held, back to 26 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 33s
Average length
47s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

2 reactions across 2 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 26 June 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Aug 2026, 16:58 UTC37 viewsread 23 August 2026

لَو إنَ رّسَول الله أوَصَاكٌم بِقَتَلِنَا، لَمَا فَعَلتٌم أكَثَر مِمَا فَعَلتٌم بِنَا!. الإمَام زَينٌ العَابَدينَ صَلوات الله عَليه.

12 Aug 2026, 15:04 UTC37 viewsread 23 August 2026

﴿ أوَصَيكٌم بِرّيَحَانَتَي وَسَبطَيّ الرَحَمَة أبَنَاء أبَنَتي وبِضَعَتي فَاطِمَة وأخَي وَقَرةِ عَينَي عَليًا، فَهٌم مَنَي وأنَا مِنهٌم، لَحَمهٌم لَحَمي ودّمَهٌم دّمَي،مَن يٌبِغَضهٌم يَبِغَضٌني،ومَن يٌحِبَهٌم يٌحَبَنَي، وَاللهَ يٌحَبَ مَن أحَبَهٌم،نَجَى مَن إتَبَعهٌم وهَلكَ مِن خَالفَهٌم، وهَم عِتَرتَي وأمَانَتي وأوَصَيائِي عِندَكٌم ﴾ عن رسول الله صلى الله عليه و آله وسلم

12 Aug 2026, 15:00 UTC32 viewsread 23 August 2026

فَلأجعلنّ الحزنَ بَعدكَ مُؤنسي وَلأجعلنّ الدّمعَ فيكَ وِشاحيا ماذا عَلىٰ مَن شمّ تُربة أحمدٍ أَن لا يشمّ مَدىٰ الزّمان غَواليا السيدة فاطمة الزهراء (سلامُ اللهِ عليها).

31 Jul 2026, 23:50 UTC62 viewsread 23 August 2026

يا ابن شبيب إن كنت باكيا " لشئ فابك للحسين بن علي بن أبي طالب عليهما السلام فإنه ذبح كما يذبح الكبش وقتل معه من أهل بيته ثمانية عشر رجلا ما لهم في الأرض شبيه ولقد بكت السماوات السبع والأرضون لقتله، ولقد نزل إلى الأرض من الملائكة أربعة آلاف لنصره فوجدوه قد قتل فهم عند قبره شعث غبر إلى أن يقوم القائم فيكونون من أنصاره وشعارهم يا لثارات الحسين. الامام الرضا عليه السلام

31 Jul 2026, 23:30 UTC54 viewsread 23 August 2026

يا بن أبي محمود إذا أخذ الناس يمينا وشمالا فالزم طريقتنا فإنه من لزمنا لزمناه، ومن فارقنا فارقناه.. الامام علي بن موسى الرضا عليه السلام

25 Jul 2026, 02:59 UTC74 viewsread 23 August 2026

" كنا إذا نزلنا من السيارة للذهاب إلى الدرس في المدينة القديمة أو في الإمام علي (عليه السلام) كان بمجرد نزوله من السيارة ينزع نظاراته ولم أكن أعرف العلة في ذلك في يوم من الأيام قلت له : نحن في نعمة عظيمة وفي الدرس وجوار أمير المؤمنين ع ولقاء العلماء ووو.. ولكن أكو شغلة شوية ازعجتني وياريت أحصل إلها حل.. قال لي : شنو سيدنا الشغلة الي ازعجتك ؟ قلت له : عندما نتوجه للدرس وننزل من السيارة نواجه في الطريق الكثير من النس…

22 Jul 2026, 01:29 UTC65 viewsread 23 August 2026

أَأَ أَدهُنُ رَأْسِي أَم تَطِيبُ مَجَالِسِي وَ رَأْسُكَ مَعفُورٌ وَ أَنتَ سَلِيبٌ أَو أَستَمتِعُ الدُّنْيَا لِشَيءٍ أُحِبُّهُ إِلَى (ألا) كُلِّ مَا أَدنَا إِلَيكَ حَبِيبٌ بُكَائِي طَوِيلٌ وَ الدُّمُوعُ غَزِيرَةٌ وَ أَنتَ بَعِيدٌ وَ المزَارُ قَرِيبٌ فَلَيسَ حَرِيبٌ مَن أُصِيبَ بِمَالِهِ وَ لَكِنَّ مَن وَارَى أَخَاهُ حَرِيبٌ مِن رثاء الحُسين بَعد دَفن الحَسَن (صَلوات الله عَلَيهما).

18 Jul 2026, 22:40 UTC175 viewsread 23 August 2026

اللهم أنت ثقتي في كلّ كَرب ورجائي في كلّ شدة وأنت لي في كلّ أمرٍ نزل بي ثقة وعُدّة كم من هِمٍّ يَضْعفُ فيه الفؤاد وتقلّ فيه الحِيلة ويَخذُلُ فيه الصّديق ويشمت فيه العدوّ أنزلتُه بك وشكوتُه إليك رغبةً مني إليك عمّن سِواك ففرّجته وكشفته فأنت وليُّ كل نعمةٍ وصاحب كلّ حَسنةٍ ومنتهى كلّ رغبة.. الامام الحُسَين عليه السلام

15 Jul 2026, 23:34 UTC89 viewsread 23 August 2026
Photo

لسنا المنتظرين لطلعتك الرشيدة فحسب،فإن قبور أجدادك عليهم السلام أيضا في الإنتظار. الشهيد الشيخ إبراهيم حسين

Showing the 12 most recent of 20 posts we hold for @alatheir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 October 2026 — this entry's latest reading, not the date you are reading this.

“أثَر” (@alatheir), 47 subscribers as measured 2 October 2026. Telegram Register, tgregister.com/channel/alatheir.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.