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Channel

د. محمد بن عبدالرحمن العريفي

@alarefe_ar

Verified by Telegram

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

41,381subscribers

-145 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 31,623–100,000.

Register entry

Telegram ID-1001003037743
TypeChannel
Username@alarefe_ar
Descriptionالقناة الرسمية للدكتور محمد بن عبدالرحمن العريفي
Created6 October 2015measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live14 August 2026
Measurements held11
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/alarefe_ar

Growth

41,38141,52641,453.55 August 2026 — 41,526 subscribers6 August 2026 — 41,526 subscribers7 August 2026 — 41,515 subscribers7 August 2026 — 41,499 subscribers8 August 2026 — 41,477 subscribers9 August 2026 — 41,471 subscribers10 August 2026 — 41,448 subscribers11 August 2026 — 41,434 subscribers12 August 2026 — 41,407 subscribers13 August 2026 — 41,401 subscribers14 August 2026 — 41,381 subscribers5 August 202614 August 2026
11 measurements spanning 9 days, net -145. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 41,359–41,548 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 20:5741,381-20
13 Aug 2026, 15:0741,401-6
12 Aug 2026, 17:5341,407-27
11 Aug 2026, 21:0341,434-14
10 Aug 2026, 18:0641,448-23
9 Aug 2026, 19:5741,471-6
8 Aug 2026, 23:0241,477-22
7 Aug 2026, 22:0641,499-16
7 Aug 2026, 00:0441,515-11
6 Aug 2026, 01:4841,526no change
5 Aug 2026, 22:1941,526first reading

Engagement

20 posts held, back to 27 August 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 23 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 September 2023. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
1,750
Videos
237
Links
858

Lifetime counters from Telegram’s own channel header, read 16 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.

Recent posts

30 Sept 2023, 15:22 UTC≈147,000 viewsread 16 August 2026

تأخير الصلاةِ عن وقتها بلا عذر من أكبر الذنوب قال تعالى محذراً من ذلك: ( فَوَيْلٌ لِلْمُصَلِّينَ * الَّذِينَ هُمْ عَنْ صَلاتِهِمْ سَاهُونَ ) وهم الذين يؤخرونها عن وقتها .

29 Sept 2023, 10:00 UTC≈141,000 viewsread 16 August 2026

.. اللهم صلّ وسلم على رسول الله .. ..

28 Sept 2023, 13:21 UTC≈141,000 viewsread 16 August 2026

السنة إذا أنهى الإمام الصلاة يبقى قليلاً ويلتفت للناس كان ﷺ إذا سلَّم قعد بمقدار قوله: اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام . ويستحب ألا ينصرف المأموم حتى يلتفت الإمام إليهم لقوله ﷺ : إني إمامكم فلا تسبقوني بالركوع ولا بالسجود ولا بالقيام ولا بالانصراف

27 Sept 2023, 16:20 UTC≈111,000 viewsread 16 August 2026

ينبغي للإنسان أن يسأل الله دائماً أن يُطهر قلبه وأن يعتني بأعمال القلب واعتناء المرء بأعمال القلب يجب أن يكون أشد من اعتنائه بعمل الجسد لأن عمل الجسد يقع من كل إنسان من مؤمن ومنافق . ابن عثيمين

26 Sept 2023, 15:30 UTC≈94,600 viewsread 16 August 2026

.. بعض المصلين يرفع بصره إلى السماء وهو يصلي ، وهذا لا يجوز قال النبي ﷺ : "لينتهين أقوام عن رفعهم أبصارهم إلى السماء في الصلاة أو ليخطفن الله أبصارهم " رواه البخاري والسنة : أن يكون نظر المصلي إلى مكان سجوده ..

23 Sept 2023, 16:36 UTC≈83,100 viewsread 16 August 2026

‏من أراد فهم القرآن فليلزم كتب التفسير ومن أيسرها وأحسنها : تفسير السعدي ، والتفسير الميسر الصادر عن مجمع الملك فهد لطباعة المصحف بالمدينة

22 Sept 2023, 10:05 UTC≈79,900 viewsread 16 August 2026

عليك مني صلاة الله طاهرة ما شَعَّ من كوكبٍ في الكون أو أفلا تسلو بذِكرك أرواحٌ وأفئدةٌ وكلّ تسليمةٍ نَعلو بها نُزلا . . صلوا عليه ﷺ

21 Sept 2023, 16:34 UTC≈75,400 viewsread 16 August 2026

‏إن من إجلال الله إكرام حافظ القرآن، حفِّظه لأولادك فهو طريق صلاحهم وبرّك.. إني لك من الناصحين..

20 Sept 2023, 16:34 UTC≈75,300 viewsread 16 August 2026

السؤال : هل يجوز للحائض قراءة القرآن ؟ الجواب: يجوز تقرأ الحائض والنفساء القرآن ، لأنه لم يرد نص صحيح صريح يمنعهما من قراءة القرآن ، إنما ورد المنع في الجنب بأن لا يقرأ القرآن ، أما الحائض والنفساء فتقرأ بدون مس المصحف ، أو تقرأه من التفسير ، والفرق بينهما أن الجنب وقته يسير ، وفي إمكانه أن يغتسل في الحال فمدته لا تطول ومتى شاء اغتسل ، وإن عجز عن الماء تيمم وصلى ، وقرأ . أما الحائض والنفساء فليس الأمر بيدها والحيض ي

19 Sept 2023, 15:31 UTC≈69,400 viewsread 16 August 2026

من أخطاء المصلين : أن بعضهم يقرأ القرآن في ركوعه أو سجوده وقد نهى النبي ﷺ عن ذلك فقال: "ألا وإني نهيت أن أقرأ القرآن راكعا أو ساجدا"رواه أبو داود

17 Sept 2023, 15:30 UTC≈69,600 viewsread 16 August 2026

قيل لحكيم : هل تعرف نعمة لا يحسد عليها صاحبها ؟ قال : نعم ، التواضع

17 Sept 2023, 11:29 UTC≈70,500 viewsread 16 August 2026

من أذنب ثم تاب وندم ، مشابه لمن ؟ قد ذُكِر عن آدم أبي البشر عليه السلام أنه استـغفر ربه وتاب إليه ، فاجتباه ربه فتاب عليه وهداه ، فمن أذنب وتاب وندم فقد أشبه أباه ، ومن أشبـه أباه فما ظلم .

Showing the 12 most recent of 20 posts we hold for @alarefe_ar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 481,831 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“د. محمد بن عبدالرحمن العريفي” (@alarefe_ar), 41,381 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/alarefe_ar.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.