Telegram RegisterThe public register of Telegram

Channel

روضة رشيدة رحمها الله

@aladimitelegram

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

5,118subscribers

-26 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001392915402
TypeChannel
Username@aladimitelegram
CreatedBetween 1 April 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/aladimitelegram

Growth

5,1185,1445,1317 August 2026 — 5,144 subscribers7 August 2026 — 5,143 subscribers10 August 2026 — 5,129 subscribers12 August 2026 — 5,118 subscribers7 August 202612 August 2026
4 measurements spanning 6 days, net -26. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,114–5,148 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 17:485,118-11
10 Aug 2026, 01:115,129-14
7 Aug 2026, 07:225,143-1
7 Aug 2026, 01:035,144first reading

Engagement

59 posts held, back to 3 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
0.824%
avg views ÷ 5,118 subscribers
Avg views / post
42.2
59 posts measured
Reaction rate
3.94%
reactions ÷ views · ER floor
Posts in window
59
of 59 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 18 of 59 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 11 August 2026
Posts held59 (3 August 202611 August 2026)
Views total2,487
Reactions total26
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken12 Aug 2026, 04:44 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

26 reactions across 18 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍26100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 59 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 26reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 59 most recent posts we hold, published 3 August 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Aug 2026, 19:00 UTC24 views2 reactionsread 12 August 2026

📝 🖊 قال ابن القيم رحمه الله تعالى : " إذا أرَدتَ أنْ تعْرِف مَدىٰ إيمَانك فَراقِب نفْسَك فِي الخَلواَت؛ إنَّ الإيمَان لاَ يظهَرُ فِي صَلاة ركْعَتَينِ ، أوْ صِيام نهَار؛ بلْ يظهَرُ فِي مُجاهَدة النَّفس وَ الهوَىٰ " 📚 [مدارج السالكين(١٦٤/٨٢)] .

👍2

Signed برهوم

11 Aug 2026, 19:00 UTC24 viewsread 12 August 2026

هل يجوز تغيير نية الصلاة بعد الشروع فيها⁉️ 📝سُئل الشيخ/ ابن عثيمين رحمه الله: عن تغيير النية في الصلاة ؟ . ▪︎ فأجاب🔰🔰 #الجواب تغيير #النية إما أن يكون من معين لمعين ، أو من مطلق لمعيَّن : فهذا لا يصح ، وإذا كان من معيَّن لمطلق : فلا بأس . مثال ذلك : ▪︎ *من معين لمعين أراد أن ينتقل من سنة الضحى إلى راتبة الفجر التي يريد أن يقضيها، كبَّر بنية أن يصلي ركعتي الضحى، ثم ذكر أنه لم يصل راتبة الفجر فحولها إلى راتبة الفج

Signed برهوم

11 Aug 2026, 19:00 UTC22 views2 reactionsread 12 August 2026

كلَّما إشتقتُ إلى أمِّي أيقنتُ أنَّ الحبَّ لا ينتهي بالموت وأنَّ الدعاء هو الجسر الذي يصل قلبي بها ، فاللهمَّ إرحم أمِّي التي سبقتني إليك وإجعل لها من الرحمة ما يطمئنُّ به قلبُها في قبرها ومن النَّعيم ما تقرُّ به عينُها وإجمعني بها في يومٍ لا فراق بعده أبداً #امي

👍2

Signed برهوم

11 Aug 2026, 19:00 UTC22 viewsread 12 August 2026

إياك .. ثم إياك .. ثم إياك ... أن تطعن الظهر الذي استندت عليه يوما!

Signed برهوم

11 Aug 2026, 19:00 UTC22 viewsread 12 August 2026

لا تسمح لأحد أن يغسل عقلك ويزرع فيك كراهية تجاه شخص لم يؤذيك .. أن تحمل ضغائن بالنيابة عن غيرك، هو عبءلا يخصك، وتشويش على بصيرتك… مشاكل الآخرين ليست مشكلتك، وتجاربهم لا تُلزمك بالحكم على أحد من زاويتهم. كن نقيًا في حُكمك، حرًا في رأيك، وعدلًا في شعورك …فأخطر أنواع التلاعب هو أن تكره دون أن تُفكّر...تبتعد دون أن تُجرّب،، احكم من تجربتك، لا من روايات مشحونة بالغضب.

Signed برهوم

11 Aug 2026, 19:00 UTC21 views1 reactionsread 12 August 2026

أحب الكلام إلى الله تعالى ما تضمن تنزيهه سبحانه وتوحيده وحمده وتفويض الأمر إليه: عن أبي ذَرٍّ رضِيَ اللهُ عنه عن النَّبيّ صلَّى اللهُ عليه وسلَّمَ قال: "أحبُّ الكلامِ إلى اللهِ: سُبحانَ اللهِ لا شَريك لهُ، لهُ الملكُ، ولهُ الحمدُ، وهوَ علَى كلِّ شيءٍ قديرٌ، لا حولَ و لا قوَّةَ إلَّا باللهِ، سُبحانَ اللهِ وبحمدِهِ". رواه الإمام البخاري رحمه الله في الأدب المفرد وصححه الألباني رحمه الله ح(496)

👍1

Signed برهوم

11 Aug 2026, 19:00 UTC21 viewsread 12 August 2026

عِندَما يخذُلُكَ الجَميعُ سَيَأتِي لِأجلِكَ مَن يُحِبُّك!! | الشيخ محمد سعيد رسلان ~•🌱☁

Signed برهوم

10 Aug 2026, 20:08 UTC36 views2 reactionsread 12 August 2026

لا تُصاحب إلا من تُسعدك صُحبته، وتأنس الروح رفقته، عليك بالخليل التقي، والصاحب النقي، إن رمت الرضى الأبدي، وإياك ومرافقة الردي، والصحاب الدني، وعاشِر باقي الناس بالحُسنى. لتنال السعادة والهناء.

👍2

Signed برهوم

10 Aug 2026, 20:08 UTC34 views1 reactionsread 12 August 2026

مات أبو طالب على #الكفر، لأنه خاف من كلام الناس فلا تلتفت لأهل الباطل...

👍1

Signed برهوم

10 Aug 2026, 20:08 UTC34 views3 reactionsread 12 August 2026

المؤمن يحزن ويبكي، وقد يشتد عليه البلاء حتى يظن أنه لا يقوى على احتماله، لكن في قلبه يقين بأن الله أرحم به من نفسه، وأن ما نزل به لم يخرج عن تدبيره، وأن الشدة مهما طالت فلها نهاية. فإذا أصابته مصيبة قال: إنا لله وإنا إليه راجعون، وإذا خاف قال: حسبنا الله ونعم الوكيل، وإذا أعياه الأمر قال: لا حول ولا قوة إلا بالله. هذه سعادة المؤمن: أن له في كل ضيق ربا يلجأ إليه، وفي كل مصيبة أجرا يرجوه.

👍3

Signed برهوم

10 Aug 2026, 20:08 UTC37 views2 reactionsread 12 August 2026

‏قد تتأخر الوظيفة التي تنتظرها، ويتأخر الزواج الذي تتمناه، ويطول انتظار العلاج الذي ترجوه، لكن ثِق أن أجرك عند الله لا يتأخر، وأن حسن ظنك بربك لا يضيع، وأن صبرك واحتسابك لن يذهب سُدى. وبقدر صبرك يأتيك الفرج، وربما يخبئ لك ما هو خير مما فقدت. تذكّر دائمًا وعده الحق: {إِنَّ مَعَ الْعُسْرِ يُسْرًا}، فالعسر مهما طال يعقبه يُسر، والليل مهما اشتدَّت ظلمته يليه فجر لا محالة. 📝 د. صالح عبد الكريم

👍2

Signed برهوم

10 Aug 2026, 20:08 UTC32 views1 reactionsread 12 August 2026

يقول الشافعي أهمني أمر ذات يوم فرأيت في المنام رجل يقول لي ، قل: اللهم إني لا أملك لنفسي نفعاً ولا ضرا و لاموتا ولا حياة ولانشورا ولا أستطيع أن آخذ إلا ما أعطيتني ولا أتقي إلا ماوقيتني ، اللهم فوفقني لماتحب وترضى من القول والعمل .. ⠀ قال فلما أصبحت قلتها فصرف الله عني ذلك الهم

👍1

Signed برهوم

Showing the 12 most recent of 59 posts we hold for @aladimitelegram. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 550,677 of 1,189,255entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 14 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“روضة رشيدة رحمها الله” (@aladimitelegram), 5,118 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/aladimitelegram.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.