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Channel

аль-Якут ан-Нафис

@al_yaqut_an_nafis

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

2,399subscribers

-5 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001268699812
TypeChannel
Username@al_yaqut_an_nafis
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live17 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/al_yaqut_an_nafis

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,3952,4062,400.57 August 2026 — 2,404 subscribers7 August 2026 — 2,404 subscribers10 August 2026 — 2,403 subscribers17 August 2026 — 2,406 subscribers20 August 2026 — 2,400 subscribers23 August 2026 — 2,401 subscribers26 August 2026 — 2,398 subscribers29 August 2026 — 2,401 subscribers1 September 2026 — 2,398 subscribers4 September 2026 — 2,395 subscribers10 September 2026 — 2,397 subscribers17 September 2026 — 2,399 subscribers2,3997 August 202617 September 2026
12 measurements spanning 41 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,393–2,408 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 13:172,399+2
10 Sept 2026, 05:562,397+2
4 Sept 2026, 23:582,395-3
1 Sept 2026, 06:462,398-3
29 Aug 2026, 16:582,401+3
26 Aug 2026, 14:342,398-3
23 Aug 2026, 05:542,401+1
20 Aug 2026, 02:552,400-6
17 Aug 2026, 12:062,406+3
10 Aug 2026, 13:232,403-1
7 Aug 2026, 15:172,404no change
7 Aug 2026, 15:022,404first reading

Engagement

20 posts held, back to 9 August 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 August 2021. An engagement rate over an empty window would be a number about nothing.

Recent posts

31 Aug 2021, 19:14 UTC≈23,400 viewsread 7 August 2026

Цикл уроков полностью завершен.

31 Aug 2021, 19:13 UTC≈23,900 viewsread 7 August 2026
File

Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (60) Шестидесятый урок: — Жертвоприношение и акыка. — Клятвы и обеты. @al_yaqut_an_nafis

30 Aug 2021, 18:59 UTC≈22,900 viewsread 7 August 2026
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Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (59) Пятьдесят девятый урок: — Самооборона в случае нападения на жизнь и имущество. — Как закалывать животное, чтобы его мясо было халяльным. @al_yaqut_an_nafis

29 Aug 2021, 19:44 UTC≈16,500 viewsread 7 August 2026
File

Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (58) Пятьдесят восьмой урок: — Вероотступничество (ридда). — Положение оставившего намаз. @al_yaqut_an_nafis

28 Aug 2021, 19:12 UTC≈14,800 viewsread 7 August 2026
File

Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (57) Пятьдесят седьмой урок: — Что такое прелюбодеяние и каково наказание за него. — Наказание за обвинение человека в прелюбодеянии. — Наказание за распитие алкогольных напитков. — Наказание за воровство. @al_yaqut_an_nafis

27 Aug 2021, 18:39 UTC≈12,500 viewsread 7 August 2026
File

Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (56) Пятьдесят шестой урок. Глава о никахе: Право на воспитание детей. @al_yaqut_an_nafis

26 Aug 2021, 19:05 UTC≈11,900 viewsread 7 August 2026
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Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (55) Пятьдесят пятый урок. Глава о никахе: Обеспечение жены и родственников. @al_yaqut_an_nafis

25 Aug 2021, 18:09 UTC≈11,400 viewsread 7 August 2026
File

Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (54) Пятьдесят четвертый урок. Глава о никахе: Об установлении молочного родства. @al_yaqut_an_nafis

23 Aug 2021, 18:46 UTC≈11,100 viewsread 7 August 2026
File

Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (53) Пятьдесят третий урок. Глава о никахе: — Выжидание срока идды. — Соблюдение траура. @al_yaqut_an_nafis

22 Aug 2021, 18:47 UTC≈10,700 viewsread 7 August 2026
File

Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (52) Пятьдесят второй урок. Глава о никахе: Лиан. @al_yaqut_an_nafis

21 Aug 2021, 18:47 UTC≈10,600 viewsread 7 August 2026
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Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (51) Пятьдесят первый урок. Глава о никахе: — Клятва мужа о том, что он не будет вступать в близость с женой (аль-Иля). — Уподобление мужем своей супруги одной из близких родственниц (аз-Зыхар). @al_yaqut_an_nafis

18 Aug 2021, 18:21 UTC≈10,300 viewsread 7 August 2026
File

Книга: Аль-Якут ан-Нафис. Автор: Ахмад Ибн Умар аш-Шатыри. Лектор: Муслим аль-Ашари. (50) Пятидесятый урок. Глава о никахе: Возврат жены после развода. @al_yaqut_an_nafis

Showing the 12 most recent of 20 posts we hold for @al_yaqut_an_nafis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“аль-Якут ан-Нафис” (@al_yaqut_an_nafis), 2,399 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/al_yaqut_an_nafis.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.