Channel
@al_washayij
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
172subscribers
+5 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002449449968 |
|---|---|
| Type | Channel |
| Username | @al_washayij |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/al_washayij |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 09:38 | 172 | +5 |
| 9 Aug 2026, 14:21 | 167 | no change |
| 9 Aug 2026, 10:47 | 167 | first reading |
20 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (31 July 2026 – 9 August 2026) |
| Views total | 619 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 10:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
[ الزواج لا يصرف عن طلب العلم ] قالَ الشيخ العلّامة عبدالله البخاريّ حفظه الله: لا مُنافاةَ بينَ طلبِ العلمِ وبينَ الزواج. من قال أنّه بينهما تفاوتٌ أو تناقض؟ بل إن هديَ رسول الله عليه الصلاة والسلام قد أرشدَ إلىٰ هذا ( .. معشر الشباب من استطاع منكم الباءة فليتزوج ). لا مانع من ذلك. ولا يصرف الزواج عن طلب العلم. ومن قال هذا؟ لا تلتفت إلىٰ هؤلاءِ المشوشين ولا المشغّبين. قد قالوها لي!! أنك يا شيخ قد تنصرف عن طلب ال…
[ من صور التمييع المعاصر ] الدعوة إلى الحق فقط دون التطرق إلى التحذير من الباطل فإذا تعلم الناس الحق عرفوا الباطل ؟؟؟ كلمة نسمعها من بعض المنتسبين للدعوة وهي مقالة باطلة عاطلة يكفيك في بطلانها أنها خلاف منهج الأنبياء في الدعوة إلى الله وكأن الداعي الذي يهذي بها وهي أوهن من خيوط العنكبوت ما قرأ الكتاب والسنة ؟ فاحذر يا طالب العلم من هذا التمييع المعاصر . ــ أبو زياد نديم بن زياد نجار الشامي ــ وفقه الله.
وإذا سلِـم لي إيماني فيا فوزي !
[تواضع الأئمّة] قال الشيّخُ الدّكتور خالد بن قاسم الرّدّادي -رحمه الله تعالى- عن مؤرّخ الإسلام الحافظ الذّهبي عليه رحمة الله:
[العلمُ مراتبُ ودرجات]
"نحن أمّةٌ مرحومةٌ محكومةٌ لنا سلفٌ نسيرُ في ركابهم، ولا نُحدِثُ قولًا ليسوا عليه" • العلامة عبد الله البخاري -حفظه الله تعالى- | تعليق على الموقظة في علم مصطلح الحديث.
[ونصيحة] إذا مَنّ اللهُ عليك بالهدايةِ والاستقامةِ، أو معرفةِ الحقّ بدليله في مسألةٍ ما؛ فاحمد الله على توفيقه لك، ولا تستفزّ الطّرف الآخر -ولو كان مخالفًا لك- بسوء أدبك معه، ادعه إلى الحقّ -إن كنت أهلًا- بعلم وأدبٍ، فإن قبل فالحمد لله وإلّا فاسلك معه مايقتضيه المقامُ شرعُا من صبر أو هجرٍ، وأمّا أن تفتح بابًا على إخوانك ومشايخك بسبب حُمقك وطيشك، وتصدّ النّاس عن الهداية بسوء أفعالك، فاللهُ سائلُكَ وحسيبُك. لا تكن فظ…
تأمل ما خطته أنامل سلف الأمة، بمداد الكتاب والسنة . قال ابن القيم رحمه الله: في كتابه مدارج السالكين . فما أقرب هذا العاصي من رحمة الله ! وما أقرب هذا المٌدِل من مقت الله ! فذنب تَذِل به لديه، أحب إليه من طاعة تدل بها عليه، وإنك أن تبيت نائماً وتصبح نادماً، خيرٌ من أن تبيت قائماً وتصبح معجباً، فإن المعجب لا يصعد له عمل، وإنك أن تضحك وأنت معترف، خير من أن تبكي وأنت مدل، وأنين المذنبين أحب إليه من زجل المسبحين المدل…
قال الله سبحانه {لَیۡسَ كَمِثۡلِهِۦ شَیۡءࣱۖ وَهُوَ ٱلسَّمِیعُ ٱلۡبَصِیرُ} يقول العلّامةُ الشّوكانيُّ -رحمه الله تعالى- في تفسيره (فتح القدير)(٦٩٢/٤) في كلام له متين نفيس:
أجمع علماء النفس على أن الإنسان لا يمكن أن يحقق توازناً نفسياً، إلا بعد أن يكون عنده وعي بذاته. لأن من ليس عنده وعي بذاته وبمصالحه وبما ينفعه وما يضره فإنَّه لن يكون بمعزل عن التأثيرات التي تؤثر على أمنه العقدي والفكري والاجتماعي والسياسي. الشيخ صالح آل الشيخ | محاضرة: التوعية الفكرية وتحديات العصر.
وممّا قيل في حقيقة الصّبر: هو ثباتُ القلب على الاستقامة فلا يروغُ القلب روغان الثّعالب.
ممّا قيل في تعريف الصّبر أنّه: الوقوف مع البلاء بحسن الأدب. وتحت هذا التّعريف فوائد نفسية فتأمّل.
Showing the 12 most recent of 20 posts we hold for @al_washayij. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 493,353 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“الوَشَائِج |•” (@al_washayij), 172 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/al_washayij.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.