Channel
@alBaseeroh_Ins
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,477subscribers
-7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001467546546 |
|---|---|
| Type | Channel |
| Username | @alBaseeroh_Ins |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/alBaseeroh_Ins |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:18 | 1,477 | -5 |
| 10 Aug 2026, 10:52 | 1,482 | -1 |
| 7 Aug 2026, 18:28 | 1,483 | -1 |
| 6 Aug 2026, 20:18 | 1,484 | first reading |
18 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 18 (27 July 2026 – 7 August 2026) |
| Views total | 1,173 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 18:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Shaykh ul-Islam ibn Taymiyyah (rahimahullah) said: The most beneficial and greatest supplication is: The supplication of (Surah) al-Fatiha. [Majmoo al-Fatawa, 8/215, Shaykh ul-Islam ibn Taymiyyah (rahimahullah)]
Signed Sunnah Path
Video, posted without a caption
Signed Sunnah Path
{ وَلَا تَكُونُوا۟ كَٱلَّذِینَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمۡ أَنفُسَهُمۡ } “And be not like those who forgot ALLĀH, so HE made them forget themselves.” {Al-Ḥashr: 19} Contemplate this verse; you will find within it a mighty and illustrious meaning: “Whosoever forgets his Lord, HE will cause him to forget his very own self and soul”. He will not know his own reality or what constitutes his welfare. In fact, he will f…
Signed AlBaseerah Institute
ʿAmr bin ʿUthman al-Makki said: “Sabr is to remain steadfast with Allah and accept any trial from Him with composure and magnanimity." The sense is that one should receive afflictions with an open heart and seek to avoid expressing annoyance, irritation or complaint. Excellence of Patience and Gratitude, An abridged translation of ʿUddat as-sabirin wa dhakhirat ash-shakirin P.20 | By Ibn Qayyim al-Jawziyyah | Daru…
Signed Sunnah Path
𝐒𝐚𝐝𝐧𝐞𝐬𝐬 𝐖𝐡𝐢𝐥𝐞 𝐂𝐨𝐦𝐦𝐢𝐭𝐭𝐢𝐧𝐠 𝐒𝐢𝐧𝐬 𝐈𝐬 𝐚 𝐒𝐢𝐠𝐧 𝐨𝐟 𝐚 𝐁𝐞𝐥𝐢𝐞𝐯𝐞𝐫 Ibn al Qayyim [رحمه الله] said: “The believer never achieves complete pleasure with sins, rather he doesn’t commit a sin except that sadness is in his heart. And when his heart is void of that sadness then mourn the death of his heart.” 📚 Madārij al Sālikīn (1/180)
Signed Sunnah Path
Photo, posted without a caption
Signed Sunnah Path
And ALLĀH sets forth the example of a city which was safe and at ease, receiving its provision in abundance from all directions. But its people met ALLĀH’s favors with ingratitude, so ALLĀH made them taste hunger and fear for their misdeeds. And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers. So eat from the good, lawfu…
Signed AlBaseerah Institute
THE VIRTUE OF THE QUR'AN ALLĀH says, لَقَدْ أَنزَلْنَا إِلَيْكُمْ كِتَابًا Indeed, WE have sent down for you a Book WE have sent down to you - O people to whom Muhammad ibn Abdullah ibn Abdul-Muttalib (ﷺ) was sent - a noble Book and a clear Qur’an, فِيهِ ذِكْرُكُمْ in which there is honour for you. That is, renown, pride and a lofty status, if you pay heed to what it contains of true stories, then believe in it,…
Signed AlBaseerah Institute
Photo, posted without a caption
Signed Sunnah Path
Shaykh Ibn Uthaymeen said in his sharh of Riyad Al-Salihin : "A man who is seduced by a woman of high status and beauty" — meaning she called him to commit immorality with her. However, he possessed strong chastity and pure honor. "He said: 'I fear Allah.'" He is a man who possesses desire, and the call to which this woman invited him normally compels action because she was the one seeking it, and the place was emp…
Signed Sunnah Path
Enough honor for you is that you are a slave of Allah and enough pride for you is that Allah is your Lord. [Ibn al-Qayyim al-Jawziyyah (rahimahillāh), On Honor and Pride, al-Fawā’id, 1/33]
Signed Sunnah Path
Photo, posted without a caption
Signed Sunnah Path
Showing the 12 most recent of 18 posts we hold for @alBaseeroh_Ins. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 203,532 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“AlBaseerah Qur'an Institute” (@alBaseeroh_Ins), 1,477 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/alBaseeroh_Ins.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.