Channel
@aklyl_alnuwr
On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Citations · Telegram's recommendations · Cite this entry
1,246subscribers
+30 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001466556064 |
|---|---|
| Type | Channel |
| Username | @aklyl_alnuwr |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/aklyl_alnuwr |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 14:01 | 1,246 | -5 |
| 12 Sept 2026, 00:59 | 1,251 | -3 |
| 7 Sept 2026, 12:15 | 1,254 | +3 |
| 2 Sept 2026, 15:34 | 1,251 | +5 |
| 30 Aug 2026, 10:13 | 1,246 | +33 |
| 27 Aug 2026, 02:18 | 1,213 | +1 |
| 24 Aug 2026, 06:38 | 1,212 | -1 |
| 20 Aug 2026, 20:24 | 1,213 | +1 |
| 18 Aug 2026, 01:26 | 1,212 | -1 |
| 15 Aug 2026, 05:33 | 1,213 | -2 |
| 8 Aug 2026, 06:04 | 1,215 | -1 |
| 7 Aug 2026, 23:16 | 1,216 | no change |
| 7 Aug 2026, 18:31 | 1,216 | first reading |
20 posts held, back to 5 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
18 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 12 | 66.7% | |
| 👍 | 4 | 22.2% | |
| 👏 | 2 | 11.1% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 18 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 April 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
صباح الخير، ورضي الله عن حُفّاظ القرآن…🌦️🌸 الذين يمضون إلى الله بقلوبٍ متعبة، لكنها لا تعرف طريق التراجع. يحملون في صدورهم همومًا كثيرة، وبين أيديهم أعمالًا ومسؤوليات، وبين ذلك كله يحاولون أن يحفظوا عهدهم مع كتاب الله؛ فيخطئون، ويقصّرون، ثم يعودون، ويضعفون، ثم ينهضون، ويغيبون قليلًا، ثم يشتاقون أكثر. رضي الله عن تلك القلوب التي لم يمنعها الانشغال، ولم تثقلها الإجازة، ولم توقفها ظروف الحياة عن العودة إلى القرآن مرة…
"اعرف حقًا معنى أن يصوب لك معلّمك♥️ 🪶فيتردد في سمعك : ❕انتبه هُنـا .. ❕أتم الكســر ❕فخـم ورقق ❕والكثير غيره! فنشعر حينها بإحباط وتثاقلٌ بالخطوات، حسبنا يا صاحبي أن من يسعى لله لا يُخذل وحسبنا أنه جهادٌ في سبيل الله وحسبنا أن الطريق كفاحٌ وإصرار وحسبنا أننا نبتغي قراءة القرآن غضًّا طريًّا ومن سار لله بصدق نيّه نال ما سار إليـه♥️ 🪞يُحب الله أن يرى عبده يقرع بابه! فاقرع الباب ولا تبرح أبدًا حتى تبلغ المُنـــــــى.. و…
❤7
#صلاة الضُّحى سنَّة عظيمة! مَن أدَّاها فكأنَّما تصدَّق عن جميع مفاصل جسده. وهي صلاة الأوَّابين، وإذا كنت من الأوَّابين غفر لك الله. قال الله عزَّ وجل في الحديث القدسي: «وما يزالُ عبدي يتقرَّب إِليَّ بالنَّوافل حتَّى أحبَّهُ»♥️.
إذا مُلئ السمع بالقرآن اكتفى، و إذا شغل القلب بالقرآن تعافى، و إذا تقلب البصر بين صفحات القرآن صفا🌿.
-"الْبَاقِيَاتِ الصَّالِحَاتِ : سُبْحَانَ اللَّهِ ، وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ ، وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ"🌸.
خمسة أيام يجتمع فيها فضل عظيم: صيام الأيام البيض مع صيام يومي الاثنين والخميس 🌿 📅 الخميس :يوم تُرفع فيه الأعمال إلى الله 📅 الجمعة 1 / 5 (13 ذو القعدة) 📅 السبت 2 / 5 (14 ذو القعدة) 📅 الأحد 3 / 5 (15 ذو القعدة) 📅 الاثنين 4 / 5 يوم تُرفع فيه الأعمال أيام قليلة… لكن أجرها كبير بإذن الله 🤍 لا تفوتوها، وذكّروا من تحبون فالدال على الخير كفاعله 🌙
❤1
ينبغي لصاحب القرآن أن : لا يقول : ( سورة صغيرة ) ؛ إنّما يقول : ( سورة قصيرة ) ولا يقول : ( سورة خفيفة ) ؛ إنّما يقول : ( سورة يسيرة ) تعظيماً للقرآن فقد كان السلف يقولون : ( قصار السور ). قال ابن سيرين : (من أين تكون خفيفة والله تعالى يقول : { إنا سنلقي عليك قولاً ثقيلاً }؟ ولكن قل : يسيرة ، فإن الله تعالى يقول : { ولقد يسّرنا القرآن للذكر فهل من مُدّكر) اللهم اجعل القرآن ربيع قلوبنا ونور صدورنا وج…
👍3❤2
- لا تغفل أنت في الأشهر الحرم سبّح ، كبر ، هلّل ، استغفر، ادعي ، تصدق🪻.
👍1
🍃🌤 اذكار الصباح 🌤🍃 أعوذ بالله من الشيطان الرجيم* بســـــم الله الرحـــمن الرحـــيم 🌴{اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السّ…
🌸 ألم تشعر وأنت تقرأ القرآن الكريم أنك جزء منه ؟ كلّ آيةٍ فيه، هي من اللّٰه إليك ... كلّ توجيه فيه، هو من اللّٰه إليك ... وكل اطمئنانٍ تجده في القرآن، هو من اللّٰه سبحانه، إليك! وجعل اللّٰه سبحانه سورة يوسُف من ضمن تربيته لك، لكي تقرأها وتتعلمها وتؤمن بما فيها. 🩹🤍
نختم فقرتنا بهذه الفائدة من المتشابهات .. إلا إبليس أبى: سورة طه. إلا إبليس استكبر: سورة ص. إلا إبليس أبى واستكبر: سورة البقرة. إلا إبليس كان: سورة الكهف. إلا إبليس لم يكن: سورة الأعراف. إلا إبليس أبى أن يكون: سورة الحجر. إلا إبليس قال: سورة الإسراء.
( تُولُجُ الليّل ) بالتاء في أي سورة ؟!
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Showing the 12 most recent of 20 posts we hold for @aklyl_alnuwr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The 5 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
( تُولُجُ الليّل ) بالتاء في أي سورة ؟!
Shares as published. No per-option vote count is published by Telegram, so none is shown.
الرجفة ذكرت في ؟!
Shares as published. No per-option vote count is published by Telegram, so none is shown.
انفردت رواية حفص عن عاصم بتنوين لفظ ( كُل ) في :
Shares as published. No per-option vote count is published by Telegram, so none is shown.
(بسلطان بيّن ) في أي سورة ذكرت
Shares as published. No per-option vote count is published by Telegram, so none is shown.
كم مرة ذكر ( إن الذين يكفرون ) في القرآن ؟!
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 5 April 2026 to 1 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“مقرأة إكليل النور 💛” (@aklyl_alnuwr), 1,246 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/aklyl_alnuwr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.