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Channel

موقع الإمام الآجري

@ajurry

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

2,815subscribers

-3 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001005340063
TypeChannel
Username@ajurry
CreatedBetween 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live25 August 2026
Measurements held8
Confirmed unchanged1 time, most recently 25 August 2026
On Telegramt.me/ajurry

Growth

2,8122,8192,815.56 August 2026 — 2,818 subscribers6 August 2026 — 2,818 subscribers7 August 2026 — 2,819 subscribers10 August 2026 — 2,815 subscribers13 August 2026 — 2,813 subscribers16 August 2026 — 2,812 subscribers19 August 2026 — 2,814 subscribers25 August 2026 — 2,815 subscribers2,8156 August 202625 August 2026
8 measurements spanning 19 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,811–2,820 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Aug 2026, 19:292,815+1
19 Aug 2026, 12:372,814+2
16 Aug 2026, 19:482,812-1
13 Aug 2026, 10:262,813-2
10 Aug 2026, 11:382,815-4
7 Aug 2026, 12:582,819+1
6 Aug 2026, 13:462,818no change
6 Aug 2026, 13:392,818first reading

Engagement

20 posts held, back to 10 July 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

108 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 79.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍8679.6%
1917.6%
🔥21.85%
👎10.926%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 108reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 10 July 2025 to 25 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

25 Jun 2026, 22:03 UTC303 viewsread 7 August 2026

أظنها لأول مرة مسألة فيما تفعله الطائفتان يوم عاشوراء أجاب عنها شيخ الإسلام تقي الدين أبو العباس أحمد بن عبد الحليم بن عبد السلام ابن تيمية رحمه الله تعالى تحقيق عبد الله بن علي السليمان آل غيهب

20 Jun 2026, 11:07 UTC378 viewsread 7 August 2026

وربما يدفع العاقل الى الوقت بعد الوقت إلى من لا يرضيه عنه الحلم ولا يقنعه عنه الصفح... فحينئذ يحتاج إلى سفيه ينتصر له. لأن ترك الحلم في بعض الأوقات من الحلم. ولقد حدثني مُحَمَّد بْن المنذر حَدَّثَنَا يزيد بْن عَبْد الصمد حَدَّثَنَا عَبْد الرحمن ابن إِبْرَاهِيم حَدَّثَنَا الوليد عَن سَعِيد بْن عَبْد العزيز أن رجلا استطال على سليمان بْن موسى فسكت له سليمان وانتصر له أخوه قَالَ فقال مكحول: ذل من لا سفيه له. روضة ال

16 Jun 2026, 20:56 UTC443 viewsread 7 August 2026
Photo

حصريا و لأول مرة ينشر مصورا بإذن من الواقف كتاب الزهد للإمام أحمد الجزء الثالث عشر

30 Apr 2026, 16:21 UTC672 views5 reactionsread 7 August 2026
Photo

#سسلسلة_البشائر_الكتبية #لأول_مرة (قطعة من كتاب) أحكام النساء تصنيف الإمام أبي بكر محمد بن الحسين بن عبد الله الآجري البغدادي 360 تحقيق أبي جنة الحنبلي مصطفى بن محمد بن صلاح الدين بن منيسي القباني الرشيدي ونسبة الآجري للحنابلة تحتاج تحقيق وتدليل أرجو أن يكون المحقق فعل ذلك والله الموفق

👍5

20 Apr 2026, 09:32 UTC665 views5 reactionsread 7 August 2026

من آداب السفر لأداء المناسك الخروج من المظالم بالتوبة من جميع الذنوب. قضاء ما يمكن من الدين وكتابة الوصية إن لم تكن مكتوبة. ترك النفقة الكافية لمن يلزمه النفقة حتى رجوعه. المال الحلال. التفقه في أعمال الحج والعمرة وما يحتاجه. توديع الأهل والأصحاب. صحبة الأخيار. الاعتناء بالأدعية والأذكار وقراءة القرآن، والتحلي بالأخلاق الفاضلة وأن يكون لينا سهلا، واجتناب المخاصمة والمزاحمة والإفراط في المزاح، وأن يأمر بالمعروف وينهى

5

20 Apr 2026, 09:32 UTC590 views4 reactionsread 7 August 2026
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قال تعالى : {وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ الله غَنِيٌّ عَنِ الْعَالَمِينَ} [آل عمران: 97]. وإن من أهم الأمور التي تغيب على القاصد لبيت الله من حاج أو معتمر التفقه في آداب السفر وما يشترط قبل المناسك والله الموفق

3👍1

9 Apr 2026, 22:12 UTC663 views3 reactionsread 7 August 2026
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#سلسلة_الفوائد_المنقولة قال أحمد بن محمد بن المظفر الرازي الحنفي رحمه الله في لطائف القرآن ص86-89: • موجبات المحبة، وهي عشرة: التوبةُ، والتطهر، والتوكل، والصبر، والتقوى، والإحسان، والإقساط، والجهاد، والطهارة، واتباع النبي عليه السلام. • وموجبات انتفاء المحبة، وهي عشرة: الظلم، والإسراف، والخيانة، والاختيال، والفخر، والفرح، والاستكبار، والإثم، والفساد، والاعتداء، والكفر والكفران.

👍3

4 Apr 2026, 21:42 UTC661 views4 reactionsread 7 August 2026
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ومما ينبغي التنبه له قبل الشروع في سرد طبقات رواة "المسند" أن أداء كتاب قد تحمله الناس، قد يصير أحيانًا في طبقة أو أكثر إلى واحد أو اثنين -فقط- يكون عليهما المدار، بالرغم من وجود غيرهم ممن تحمل الكتاب، وذلك يرجع في الغالب إلى أمور، منها: الرغبة في علوّ الإسناد، فطلاب العلم يتهافتون على الإسناد العالي، وغالبا ما تكون الحظوة لآخر من يسمع الكتاب، أو مَن يُعمَّر بعد أقرانه، ومنها أيضًا عناية أحد التلاميذ بكتاب بعينه، في

2👍2

5 Jan 2026, 12:10 UTC987 views8 reactionsread 7 August 2026

لو كان للحلم أبوان لكان أحدهما العقل والآخر الصبر. الروضة 202

👍62

Showing the 12 most recent of 20 posts we hold for @ajurry. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 638,999 of 1,620,105entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.

“موقع الإمام الآجري” (@ajurry), 2,815 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/ajurry.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.