Telegram RegisterThe public register of Telegram

Channel

فَوَائِدُ دِينِيَّة

@ajer16

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

27subscribers

+0 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003532432956
TypeChannel
Username@ajer16
Descriptionربِّ اجعلني مقيم الصلاة ومن ذريتي ربنا وتقبل دعاء
CreatedBetween 1 December 2025 and 31 May 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live11 August 2026
Measurements held2
On Telegramt.me/ajer16

Growth

279 August 2026 — 27 subscribers11 August 2026 — 27 subscribers9 August 202611 August 2026
2 measurements spanning 2 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 26–28 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Aug 2026, 06:4627no change
9 Aug 2026, 02:3227first reading

Engagement

20 posts held, back to 10 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
84.5%
avg views ÷ 27 subscribers
Avg views / post
22.8
16 posts measured
Reaction rate
4.53%
reactions ÷ views · ER floor
Posts in window
16
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 8 of 16 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 10 August 2026
Posts held20 (10 July 202610 August 2026)
Views total365
Reactions total11
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken11 Aug 2026, 06:46 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
4
Videos
4
Links
1

Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

14 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 71.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1071.4%
💘321.4%
🕊17.14%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 10 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Aug 2026, 20:44 UTC3 viewsread 11 August 2026

قال رسول الله ﷺ: "من قال حين يأوي إلى فراشِه : لا إله إلا اللهُ وحده لا شريك له ، له الملكُ ، وله الحمدُ ، وهو على كلِّ شيءٍ قديرٌ ، لاحولَ ولا قوةَ إلا بالله العليِّ العظيمِ ، سبحان اللهِ، والحمدُ لله ، ولا إله إلا اللهُ ، واللهُ أكبرُ ؛ غُفِرَتْ له ذنوبُه ولو كانت مثلَ زَبَدِ البحرِ"

8 Aug 2026, 19:45 UTC7 viewsread 11 August 2026

﴿ٱهۡدِنَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ﴾ دُلَّنا وأرشدنا، ووفقنا إلى الطريق المستقيم، وثبتنا عليه حتى نلقاك، وهو الإسلام الذي هو الطريق الواضح الموصل إلى رضوان الله وإلى جنته، الذي دلَّ عليه خاتم رسله وأنبيائه محمد ﷺ، فلا سبيل إلى سعادة العبد إلا بالاستقامة عليه. [التفسير الميسر, سورة الفاتحة الآية ٦]

7 Aug 2026, 14:28 UTC11 viewsread 11 August 2026

عن ابن عباس رضي الله عنهما قال رسول في الحديث عن يوم الجمعة ان " الصَّدَقةُ فيه أعظَمُ مِن الصَّدقةِ في سائرِ الأيَّامِ" في يوم الجمعة لا تفوّت فيها أجر الصدقة، وتذكر أن أول أمنية للميت عندما يعود للدنيا أن يتصدق، فاغتنم فضل هذا اليوم بما تجود به نفسك من الخيرات

5 Aug 2026, 23:21 UTC12 views1 reactionsread 11 August 2026

‏«من أعظم أسباب الثبات وصلاح القلب واستقامته هي الخلوة الصالحة، فإن لها تأثيرًا عجيبًا على القلب» ‏كلما خلوت بنفسك : ‏استغفر، سَبّح، هلل، كبر، تفكر، تدبر، تأمل، اقرأ القرآن، صلِّ ركعتين، تصدّق، ابكِ من خشية الله، صحح نية، جدد توبة، ادعُ بتضرعٍ، راجع أعمالك

💘1

4 Aug 2026, 21:25 UTC16 views1 reactionsread 11 August 2026

قال الشيخ ابن عثيمين رحمه الله: "ومن أكبر الأسباب لاستقامة القلب وسلامته كثرة قراءة القرآن". فتاوى نور على الدرب (١٢\٢٠)

🕊1

2 Aug 2026, 19:45 UTC20 viewsread 11 August 2026

قال ابن القيم : لن تجد أحنّ من الله عليك فو الله لو يعلم الساجد مايغشاه من الرحمة بسجوده لما رفع راسه” - الوتر

1 Aug 2026, 19:18 UTC85 views1 reactionsread 11 August 2026

النية مطيّة الله وحده يعلم ما تخفيه الصدور، ويزن الأعمال بالنيات قبل الأفعال، كما قال تعالى: ﴿إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ﴾ (المائدة: 27). فالله لا ينظر إلى صورنا، بل إلى قلوبنا ونيّاتنا. ومن هنا جاء المثل: “النية مطيّة”، فإن كانت صالحة حملت صاحبها إلى الخير، وإن كانت سيئة ساقته إلى الهلاك. والعمل مهما بدا صالحاً في ظاهره، إذا فسدت نيته فلا بركة فيه ولا قبول. فحقيقة الإنسان في نيّته لا في كلماته.

1

30 Jul 2026, 21:31 UTC52 views2 reactionsread 11 August 2026

ما قدره الله من الرزق آتيك لا محالة، وليكن بين عينك قول النبيﷺ:(لن تموت نفس حتى تستكمل رزقها، فاتقوا الله وأجملوا في الطلب، ولا يحملنكم استبطاء الرزق أن تأخذوه بمعصية الله فإنه لا ينال ما عنده إلا بطاعته) يبدل الله حالك في وقت لم تكن تتوقعه، رزقك آتيك في وقته المقدر لك، فلا تخاف. الحديث اخرجه الطبراني (8/ 166)

2

27 Jul 2026, 01:19 UTC21 viewsread 11 August 2026

سنة الفجر عن عائشة رضي الله عنها، عن النبي ﷺ قال: “ركعتا الفجر خير من الدنيا وما فيها” رواه مسلم. وعنها قالت: “لم يكن النبي ﷺ على شيء من النوافل أشد تعاهدًا منه على ركعتي الفجر”. متفق عليه.

25 Jul 2026, 19:23 UTC21 viewsread 11 August 2026

﴿ إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا ﴾ التفسير الميسر: إنَّ هذا القرآن الذي أنزلناه على عبدنا محمد ﷺ يرشد الناس إلى أحسن الطرق، وهي ملة الإسلام، ويبشر المؤمنين الذين يعملون بما أمرهم الله به، وينتهون عما نهاهم عنه، بأن لهم ثوابًا عظيمًا. اللهم اجعلنا من أهل القرآن الذين هم أهلك وخاصتك، اللهم ذكِّرنا منه

24 Jul 2026, 14:52 UTC20 views1 reactionsread 11 August 2026

• قال الإمام النَّووي - رحمه الله - : ويستحبُّ الإكثار مِن الدُّعاء في جميع يوم الجمعة مِن طلوع الفجر ، إلى غروب الشَّمس رجــــــاء مصادفة ساعة الإجابة • الأذكار (٨٥/١) ﴿ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّـــونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آَمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا﴾🍃..

1

Showing the 12 most recent of 20 posts we hold for @ajer16. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 268,379 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.

“فَوَائِدُ دِينِيَّة” (@ajer16), 27 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/ajer16.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.