👆👆👆👆👆👆👆👆 ⚠️ حالق اللحية خالف أمر الرسول ﷺ، وفعل الرسول ﷺ، وسمت الرسول ﷺ. https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري

Channel
@ahmedadilbarsim
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
251subscribers
-2 since we began measuring on 19 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002239880508 |
|---|---|
| Type | Channel |
| Username | @ahmedadilbarsim |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 August 2026 |
| Last confirmed live | 4 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 4 September 2026 |
| On Telegram | t.me/ahmedadilbarsim |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 04:22 | 251 | -2 |
| 20 Aug 2026, 07:52 | 253 | no change |
| 19 Aug 2026, 10:15 | 253 | first reading |
20 posts held, back to 17 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 18 August 2026 |
|---|---|
| Posts held | 20 (17 August 2026 – 18 August 2026) |
| Views total | 554 |
| Reactions total | 1 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 19 Aug 2026, 10:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🕊 | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 August 2026 to 18 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
👆👆👆👆👆👆👆👆 ⚠️ حالق اللحية خالف أمر الرسول ﷺ، وفعل الرسول ﷺ، وسمت الرسول ﷺ. https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري
🪶 الحنابلة: قال السفاريني في غذاء الألباب: والمعتمد في المذهب حرمة حلق اللحية. قال في (الاقناع): ويحرم حلقها. وكذا في (شرح المنتهى) وغيرهما. قال في (الفروع) : ويحرم حلقها ذكره شيخنا. انتهى. وذكره في (الإنصاف) ولم يحك فيه خلافاً)) ا.هـ. 📚انظر غذاء الألباب. https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري
🪶 المالكية: قال الحطاب في مواهب الجليل شرح مختصر خليل: وحلق اللحية لا يجوز وكذلك الشارب، وهو مُثلة وبدعة، ويؤدَّب من حلق لحيته أو شاربه إلا أن يريد الإحرام بالحج ويخشى طول شاربه. اهـ. 📚انظر: مواهب الجليل 1/313. https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري
🪶 الأحناف: ... وَأَمَّا الْأَخْذُ مِنْهَا وَهِيَ دُونَ ذَلِكَ كَمَا يَفْعَلُهُ بَعْضُ الْمَغَارِبَةِ وَمُخَنَّثَةُ الرِّجَالِ فَلَمْ يُبِحْهُ أَحَدٌ، وَأَخْذُ كُلِّهَا فِعْلُ يَهُودِ الْهِنْدِ وَمَجُوسِ الْأَعَاجِمِ. اهـ. 📚انظر الدر المختار مع حاشية ابن عابدين رد المحتار 3/398 https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري
💫قال شيخ الإسلام ابن تيميَّة - رحمه الله -: يَحرُم حلق اللحية. 💫قال القرطبي: لا يجوز حلقها ولا نتفها ولا قصها. 💫حكى ابن حزم الإجماع على أن قص الشارب وإعفاء اللحية فرض، واستدل بحديث ابن عمر: «خالفوا المشركين، أحفوا الشوارب، وأعفوا اللحى»، وبحديث زيد بن أرقم المرفوع: «من لم يأخذ شاربه فليس منا»؛ صحَّحه التِّرْمِذي. https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري
4️⃣ولمسلم عنه قال: قال رسول الله صلى الله عليه وسلم : «خالفوا المجوس؛ لأنهم كانوا يقصرون لحاهم، ويطولون الشوارب». https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري
3️⃣حديث أبي هريرة رضي الله عنه: «إن أهل الشرك يعفون شواربهم، ويحفون لحاهم، فخالفوهم؛ فأعفوا اللحى، وأحفوا الشوارب»؛ رواه البزار بسند صحيح. https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري
2⃣ولهما عنه أيضًا: ((أحفوا الشوارب، وأعفوا اللحى)). وفي رواية: ((أنهكوا الشوارب، وأعفوا اللحى)). 👈قال ابن حجر: وفروا - بتشديد الفاء - من التوفير، وهو الإبقاء؛ أي: اتركوها وافرة، وإعفاء اللحية ترْكها على حالها. https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري
1⃣روى البخاري ومسلم في صحيحيهما وغيرهما، عن عبدالله بن عمر - رضي الله عنهما - قال: قال رسول الله صلى الله عليه وسلم: ((خالفوا المشركين، وفِّروا اللحى، وأحفوا الشوارب)). https://whatsapp.com/channel/0029VanAn4dJZg41xlrD471u #أد_ما_عليك
Signed أبو عبد الله الأثري
⚠️ خطورة حلق اللحية ... 👇
Signed أبو عبد الله الأثري
صدق ربنا سبحانه وتعالى { وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ } فالزم الحق ، واعرضه بحق ، وأعرض عن الجاهلين ، ولا تكن من أهل المراء والجدل ، وإذا رأيت كلام أهل الضلال فقل الحمدلله الذي هداني وعافاني. https://x.com/solyman24/status/2089790302361911602
Signed أبو عبد الله الأثري
Photo, posted without a caption
Signed أبو عبد الله الأثري
Showing the 12 most recent of 20 posts we hold for @ahmedadilbarsim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“أَدّ مَا عَلَيكَ، وَلا عَلَيكَ!” (@ahmedadilbarsim), 251 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/ahmedadilbarsim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.