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Channel

قناة أهل الحق

@ahl_elhak_ahl_sonna

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,411subscribers

-24 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001512140026
TypeChannel
Username@ahl_elhak_ahl_sonna
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/ahl_elhak_ahl_sonna

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,4111,4351,4236 August 2026 — 1,435 subscribers7 August 2026 — 1,434 subscribers10 August 2026 — 1,430 subscribers16 August 2026 — 1,428 subscribers20 August 2026 — 1,427 subscribers24 August 2026 — 1,424 subscribers26 August 2026 — 1,423 subscribers30 August 2026 — 1,421 subscribers2 September 2026 — 1,419 subscribers7 September 2026 — 1,417 subscribers11 September 2026 — 1,414 subscribers15 September 2026 — 1,411 subscribers6 August 202615 September 2026
12 measurements spanning 40 days, net -24. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,407–1,439 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 13:391,411-3
11 Sept 2026, 17:191,414-3
7 Sept 2026, 10:401,417-2
2 Sept 2026, 07:521,419-2
30 Aug 2026, 03:591,421-2
26 Aug 2026, 23:371,423-1
24 Aug 2026, 05:161,424-3
20 Aug 2026, 04:111,427-1
16 Aug 2026, 21:151,428-2
10 Aug 2026, 10:111,430-4
7 Aug 2026, 02:211,434-1
6 Aug 2026, 22:181,435first reading

Engagement

20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

13 reactions across 9 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍13100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

4 Aug 2026, 10:08 UTC80 views1 reactionsread 6 August 2026

«المرأة لا تكون حُرّة إلا بالتزام الأحكام الشرعية، الشرع حررها من الهوان حررها من الفساد حررها من كل رذيلة، ضبطها، كرمها، عززها، صانها». 📚 ~ #شَرح كتاب الفتن والحوادث صـ٣٤ للشيخ صالح الفوزان حفظه اللّٰه https://t.me/ahl_elhak_ahl_sonna

👍1

Signed أبوياسر

4 Aug 2026, 10:08 UTC79 views1 reactionsread 6 August 2026

‏نصيحة لكل أخت تشتري جلباباً..! ‏▪️قال العلامة الألباني -رحمه الله- : ‏" والمقصود من الأمر بالجلباب، إنما هو ستر زينة المرأة، فلا يعقل حينئذٍ أن يكون الجلباب نفسه زينة ". ‏جلباب المرأة المسلمة (ص ١٢٠) منقول https://t.me/ahl_elhak_ahl_sonna

👍1

Signed أبوياسر

4 Aug 2026, 10:08 UTC88 views2 reactionsread 6 August 2026

[ أفضلية طبخ لحم العقيقة وإطعامُ الناس على شكل وليمة. ] قال الشيخ العلامة محمد علي فركوس -حفظه الله ﷻ- : [ يُسْتَحَبُّ طَبْخُ النسيكة لِمَا فيه مِن زيادة الإحسان ، وفيها شُكْرٌ لله على نِعْمَةِ الولدِ ، ويأكلُ منها أهلُ البيت وغيرُهم في بيوتِهم. وإطعامُ الناسِ خيرٌ مِن تفريقِ اللَّحم في مَكارِمِ الأخلاق والجود ، وإِنْ دَعَاهُمْ إلى بيته فلا بَأْسَ ؛ لأنَّ العقيقةَ معدودةٌ مِن الولائم التي تَجْرِي مَجْرَى الشكر على …

👍2

Signed أبوياسر

2 Aug 2026, 20:33 UTC116 views1 reactionsread 6 August 2026

👈إنَّ فرنسا لم تَدَع في تونس والجزائر ومراكش مكانًا إلا نفثتْ فيه من سمِّها، أو ضربتْ فيه بإبرتِها، أو تدسَّسَتْ إليه بغَدرِها وجهالتِها. إنها أُمَّةٌ لم تَرْعَ ذِمَّةً للإنسانيةِ ولا للمُروءةِ ولا للشرفِ ولا لشيءٍ مما يَصيرُ به الإنسانُ حيًّا مُتميِّزًا من سائرِ الوحوشِ والضَّواري -أُمَّةٌ تفتري على الناسِ افتراءً مَقيتًا ثمَّ تَتبجَّحُ على الناسِ باسْمِ الحريةِ والإخاءِ والمُساواة، أُمَّةٌ من الأذِلّاءِ لم يَكَدِ ا…

👍1

Signed أبوياسر

2 Aug 2026, 12:54 UTC115 viewsread 6 August 2026
Video message

Video message, posted without a caption

Signed ابو امان العباسي

2 Aug 2026, 09:26 UTC129 viewsread 6 August 2026

‏قال ابن عثيمين -رحمه الله : *لا تعتمد على ذكائك ولا على كثرة علومك ، بل اعتمد على الله عز وجل ، واسأل الله دائما أن يهديك لما اختلف الناس فيه من الحق .* 📜شرح أصول التفسير (٢٨٧/١) https://t.me/ahl_elhak_ahl_sonna

Signed أبوياسر

31 Jul 2026, 22:57 UTC162 viewsread 6 August 2026
Video

Video, posted without a caption

Signed ابو امان العباسي

30 Jul 2026, 08:56 UTC170 views3 reactionsread 6 August 2026

السلام عليكم ورحمة الله وبركاته ✍️#فتاوى الشيخ ابن باز رحمه الله تعالى 💵مقدار الربح الشرعي في التجارة💵 ●يسأل سماحتكم عن مقدار الربح الشرعي في التجارة❓ وهل يجوز للإنسان أن يشتري سلعةً بخمسين ويبيعها بثمانين أو أكثر مثلاً❓ ✍ليس للربح حد محدود، بل يجوز الربح الكثير والقليل إلا إذا كانت السلع موجودة في السوق بأسعار محددة معلومة فليس له أن يغر الناس، بل عليه أن يخبر الناس يقول هذه السلعة موجود بأسعار كذا وكذا.. لكن سل…

👍3

Signed أبوياسر

29 Jul 2026, 13:28 UTC145 views2 reactionsread 6 August 2026

🔹قال الشيخ عبدالرحمن بن سعدي - رحمه الله - : •" ... وإياك والتحسر على الأمور الماضية التي لم تُقَدَّر لك ؛ من فقد صحة ، أو مال ، أو عمل دنيوي ونحوها ، •وليكن همُّك في إصلاح عمل يومك ؛ فإن الإنسان ابن يومه لا يحزن لما مضى ، ولا يتطلع للمستقبل حيث لا ينفعه التطلع ، •وعليك بالصدق ، والوفاء بالعهد ، والوعد والإنصاف في المعاملات كلها ، وأداء الحقوق كاملة موفرة ؛ بنفس مطمئنة وإيمان صادق خالص ، •واشتغل بعيوبك وشؤونك عن عيوب…

👍2

Signed أبوياسر

Showing the 12 most recent of 20 posts we hold for @ahl_elhak_ahl_sonna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة أهل الحق” (@ahl_elhak_ahl_sonna), 1,411 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/ahl_elhak_ahl_sonna.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.