Channel
@ahadeeth_alnoor
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
5subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003990279780 |
|---|---|
| Type | Channel |
| Username | @ahadeeth_alnoor |
| Description | ꧁ بِـسْــمِ اللَّــهِ الـرَّحْـمَــنِ الــرَّحِيــمِ꧂ |
| Created | Between 1 April 2026 and 7 July 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ahadeeth_alnoor |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 03:17 | 5 | no change |
| 8 Aug 2026, 10:45 | 5 | first reading |
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 3 of 6 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 20 (7 July 2026 – 4 August 2026) |
| Views total | 31 |
| Reactions total | 7 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Aug 2026, 03:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
17 reactions across 7 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 17 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 17reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لا أَضحَكَ اللَهُ سِنَّ الدَهرِ إِن ضَحِكَت وَآلُ أَحمَدَ مَظلومونَ قَد قُهِروا مُشَرَّدونَ نُفوا عَن عُقرِ دارِهِمُ كَأَنَّهُم قَد جَنَوا ما لَيسَ يُغتَفَرُ #يوم_الأربعين عظم الله لكم الاجر 🕊
❤3
زيارة الأربعين ..هي نموذج من الدولة الكريمة للقادم المنتظر في مجتمع الأربعين تنتفي الصفة و تتلاشى الرتب و لا قيمة لـ اللون في شعب الأربعين الكل اسمه زائر الحسين ولا ميزة للحدود و سايكس بيكو بلا اعتبار في بيئة الأربعين المال بلا ثمن والشهرة بلا ثمن لا أثر للألقاب ولا وزن للمسميات في نظام الأربعين الكل تحت قائد واحد بلا حزب بلا تيار ولا فرقة ولا جماعة في عالم الأربعين الأفضل و الأعلى هو : الأقرب للقربى و الأقرب هو نقي …
❤3
"..تكفي مِن عبادكَ مَن تَوَكَّلَ عَلَيْكَ وَاَنْتَ جارُ مَنْ لاذَ بكَ وَتَضَرَّعَ إليكَ عِصْمَةُ مَنِ اعْتَصَمَ بِكَ ناصِرُ مَنِ انْتَصَرَ بِكَ.." -من دعاء يستشير
"..حبيبٌ لا يُجيب حبيبه، وأنى لك بالجواب، وقد شُحِطَتْ أَوْدَاجُكَ عَلَى أَثْبَاجِكَ وفُرِّق بين بدنك ورأسك.."
قم جدد الحزن في العشرين من صفر ففيـــــــه ردت رؤوس الآل للحفر يا زائري بقعة أطفالهم ذبحــــــــــت فيها خذوا تربها كحلاً إلى البصــــر وا لهفتا لبنات الطهر حين رنــــــــت إلى مصارع قتلاهن والحفـــــــــــــر رمين بالنفس من فوق النياق علـــى تلك القبور بصوت هائل ذعـــــــــر وابكوه يلثم أطفالاً ويرشفــــــــــها مودعاً ودموع العين كالمـــــــــــطر وتلك تصرخ واجداه وأبتـــــــــــــاه وتلك تصرخ وايت…
👑 معادلة العزة والهيبة الحقيقية 👑 روي عن الإمام الحسن المجتبى (عليه السلام): «إذا أردتَ عزاً بلا عشيرة.. وهيبةً بلا سلطان.. فاخرج من ذل معصية الله إلى عز طاعة الله عز وجل.» 📖 بحار الأنوار | ج ٤٤، ص ١٣٩. 🌿 اللهم اجعلنا ممن يخرجون من ذلّ المعصية إلى عزّ الطاعة...
❤1
في حرب الجمل دعا أمير المؤمنين عليه السلام ولده محمد بن الحنفية، فأعطاه رمحه وقال له: اقصد بهذا الرمح قصد الجمل، فذهب فمنعوه بنو ضبّة، فلما رجع إلى والده انتزع الإمام الحسن عليه السلام رمحه من يده، وانقضّ عليهم انقضاض الليث على القطيع وطعن الجمل برمحه، ورجع إلى والده وعلى رمحه أثر الدم، فتمغّر وجه محمّد من ذلك، فقال أمير المؤمنين عليه السلام لمحمّد: لا تأنف؛ فإنّه ابن النبيّ وأنت ابن علي! وفي حرب صفّين كان الإمام الح…
مهما كان البون شاسعاً بين الطقوس الدينية وبين الواقع السلوكي المُعاش تبقى مثالية تلك الطقوس مبعث حزن وخجل في قلب المشاركين بها . . وذلك بحد ذاته ذلك الخجل الخفي ذلك الحزن الدفين ذلك الإنزعاج من بؤس سلوكنا اليومي هو مصدر كل خير مصدر كل أمل لنا في التغيير!
كيف يُرجى سواك وأنت ما قطعت الإحسان وكيف يُطْلَبُ مِن غَيْرِكَ وأنتَ ما بدلت عادة الإمتنان ... سيد الشهداء مخاطباً ربه في عرفة
عندما نطالع الروايات الواردة عن الإمام موسى بن جعفر الكاظم (عليه السلام)، نجد الراوي يقول: سألتُ أبا الحسن الأوّل، أو قال العبد الصالح، أو سألتُ العالِم، أو أجاب أبو إبراهيم.. وحينها يمكن للباحث أن يستشعر حجم الاضطهاد الذي كان يرزح تحته الإمام وشيعته في تلك الحقبة، حتى غدا ذكر اسمه الصريح مدعاةً للخوف، فلجأوا إلى الكُنى والرموز اتّقاءً لبطش الظالمين.
ولا بُدَّ من التّنبُّه إلى أنَّ هذه العَظَمة للحسين عليه السَّلام، هي فرع العَظَمة المُحمّديَّة بإذن الله تعالى، والَّتي لا تدانيها عَظَمةُ مخلوق، من نبيٍّ مُرسَل، ولا مَلَكٍ مُقرَّب. من هنا، كان أهل البيت من الحَقِيقة المحمّديّة، وهكذا تحدَّثَ عنهم القرآن الكريم، وسيِّدهم وسيّدُ النَّبيّين رسول الله مُحمّد صلّى الله عليه وآله، ولو لم يَكن من الحديث الشَّريف إلَّا قولُه صَلّى الله عليه وآله: «حسينٌ منِّي وأنا من حسين…
"في كلّ محرّم وفي كلّ يوم من أيام عاشوراء، نصبح كربلائيين وحسينيين. وينبغي الإلتفات جيداً إلى الكلام الهامّ الذي سأقوله لكم: يا من تجلسون في عزاء سيد الشهداء عليه السلام وتطلقون نداءات "يا حسين"، إنكم فرداً فرداً تشكّلون أجزاء جسد الحسين عليه السلام الذي تفرّق إرباً إرباً في كربلاء، ولكنكم لا تعلمون ذلك. فقد جُمعت أوصال الأبدان المطهّرة في النهاية، وهذا هو سرّ كربلاء، فهي أتت لكي تجمع. #السيد_أحمد_النجفي
❤1
Showing the 12 most recent of 20 posts we hold for @ahadeeth_alnoor. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,015,304 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“أحاديث نورانية” (@ahadeeth_alnoor), 5 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/ahadeeth_alnoor.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.