Video message, posted without a caption

Channel
النساء السلـفیات🎀أغـلی مـن الـذهــب الأحمر
@afratanysalafy
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
2,126subscribers
+50 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001398147709 |
|---|---|
| Type | Channel |
| Username | @afratanysalafy |
| Created | Between 1 July 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/afratanysalafy |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 00:37 | 2,126 | +43 |
| 14 Sept 2026, 06:20 | 2,083 | +88 |
| 10 Sept 2026, 05:38 | 1,995 | -95 |
| 4 Sept 2026, 23:40 | 2,090 | -36 |
| 1 Sept 2026, 12:18 | 2,126 | +66 |
| 29 Aug 2026, 17:03 | 2,060 | -8 |
| 26 Aug 2026, 12:11 | 2,068 | -14 |
| 23 Aug 2026, 13:06 | 2,082 | +32 |
| 20 Aug 2026, 04:05 | 2,050 | -17 |
| 16 Aug 2026, 18:17 | 2,067 | +12 |
| 13 Aug 2026, 00:33 | 2,055 | -20 |
| 6 Aug 2026, 17:30 | 2,075 | -1 |
| 6 Aug 2026, 13:00 | 2,076 | no change |
| 6 Aug 2026, 12:53 | 2,076 | first reading |
Engagement
22 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 20s
- Average length
- 20s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
[ھەندێک لە سوودەکانی چیرۆکی (أصحاب الکھف)] --------------------------- پێشەوای پایەبەرز عبد الرحمن کوڕی ناصری السعدي – ڕەحمەتی خودای لێ بێت- فەرموویەتی: وفي هذه القصة: دليل على أن من فر بدينه من الفتن، سلمه الله منها. وأن من حرص على العافية؛ عافاه الله. ومن أوى إلى الله؛ آواه الله. وجعله هداية لغيره. واتا: لەم چیرۆکەدا سوودی ئەوەی تێدایە: ھەرکەسێک ھەڵبێت وڕابکات لەبەر پاراستنی دینەکەی لە فیتنە، خودای گەورە دەیپا…
هۆکاری پارێزراوی لە فیتنە ؟ --------------- الشيخ صالح بن فوزان الفوزان (حفظه الله) دەفەرموێت: الفتن مثل الطوفان ولا ينجي منها إلا التمسك بالسنة ولا يمكن أن تتمسك بالسنة "إلا إذا عرفتها". واتا:فیتنە وەک لافاو وایە هیچ کەسێک لێی ڕزگاری نابێت تەنها بەدەست گرتن بەسوننەتەوە نەبێت وەناتوانی دەست بەسوننەتەوە بگریت تەنها بەزانینی نەبێت . 📕[شرح رسالة العبودية (٩٠) ] . ----------------------- 🎀@afratanysalafy
(باشترین شت بۆبەندە کە اللە پێی ببەخشێت بەردەوام بونیەتی لەسەر دینەکەی وە ئارام بگرێت لەسەر) ------------------ زانای پایەبەرز محمد أمان الجامي -رحمه الله- دەفەرموێت: أ حسن نوع من أنواع الكرامة كما قال أهل العلم ، أن يرزق الله عبده الاستقامة على دينه فيبقى مستقيما حتى يلقاه". واتـــا:باشترین جۆر لەجۆرەکانی ڕێزلێنان وەک خاوەن عیلەمەکان فەرموویانە، ئەوەیە خودا بەردەوامی ببەخشێت بەبەندەکەی لەسەر دینەکەی وخۆگرتوو بێت…
شێخی ئیسلام ابن تیمیة -ڕەحمەتی خودای لێ بێت- فەرموویەتی: الشجاعة قوة القلب وثباته، لا قوة البدن مع ضعف القلب . واتا: ئازایەتی : هێزی دڵ وجێگیریەتی (لەسەر حەق) نەک بەهێزی جەستە ولاوازی دڵ . 📕 (الاستقامة بەرگی ٢ لاپەڕە ٢٧٠ ) ----------------------------- 🎀 @afratanysalaf
【هۆکاری لەخۆڕازی بوون بۆ نەزانین وبێ ئاگایی مرۆڤ دەگەڕێتەوە 】 ----------- زاناى پایەبەرز ابن القيم رحمه الله دەفەرموێت: " بێ ئاگا بوون و نەزانین و کەم عیلمی بەپەروەردگاری ومافەکانی و ئەوەی پێویستە بیکات وا لەمرۆڤ دەکات ڕازی بێ بەو عیبادەت وتاعەتەی کەدەیکات وگومانی باشی بەخۆی هەبێت ، لەمەشەوە مرۆڤ توشی لەخۆڕازی بوون و خۆ بەگەورەزانین وچەند دەردێک دەبێت کە هەندێکیان لە تاوانە دیارەکان ترسناکترن هاوشێوەی زینا وخواردنە…
{تاوانەکانت ئاشکرا مەکە بۆ خەڵکی..} ------------------------------------------ لە أبو هریرة وە ـ ڕەزای خوای لێ بێتـ دەفەرموێت: پەیامبەری خوا ﷺ فەرمووی : «كُلُّ أُمَّتِي مُعافًى إلّا المُجاهِرُونَ وإنَّ مِنَ المَجانَةِ أنْ يَعْمَلَ الرَّجُلُ عَمَلًا بِاللَّيْلِ ثُمَّ يُصْبِحَ وقَدْ سَتَرَهُ اللَّهُ. فَيَقُولَ: يا فُلانُ عَمِلْتُ البارِحَةَ كَذا وكَذا وقَدْ باتَ يَسْتُرُهُ رَبُّهُ ويُصْبِحُ يَكْشِفُ سِتْرَ اللَّهِ عَن…
Photo, posted without a caption
{سەلەفیەت شوێنکەوتنی پێغەمبەری خودا ﷺ وهاوەڵانیەتی} ------------------- زانای پایەبەرز أحمد النّجمي رحمه الله دەفەرمووێت:- " وليس للسّلَفِيّة زعيمٌ إلاّ رسول الله ﷺ ، فرسول الله هو إمام السّلَفيّة وقدوتهم، وأصحاب رسول الله قدوتهم " واتـــا:سەلەفیەت سەرکردەی نیە تەنها پێغەمبەری خودا نەبێت ﷺ، جا پێغەمبەری خودا ﷺ ئەو پێشەوای سەلەفیەتە ونمونەیانە لە شوێنکەوتنیان بۆی، وە هاوەڵانی پیغەمبەری خوا ﷺ نمونەن بۆیان . 📕[ ا…
پێغەمبەری خوا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دەفەرمووێت: ❞ رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ ❝ واتــــــــــــە:لوتی ئەو کەسە بچێت بە خۆڵدا کەناوی منی لا دێنن و صەڵاواتم لەسەر نادات . 📕رواه أحمد في المسند: (٧٤٥١) والترمذي في السنن: (٣٥٤٥) والحاكم في المستدرك: (٢٠١٦)وصححه الألباني في صحيح الجامع: (٣٥١٠) ------------------- ●اللَّهُمَّ صَـــلِّ وَسَلِّــمْ وبارک عَلَـــى نَبِيـِّنَ…
[ گەورەیی وگرانی فەتوادان ودەست پێشخەری نەکردن لە وەڵام دانەوە ...] ----------------------------------------------- دەگێڕنەوە لە عبد الرحمن ابن أبي لیلی ـ ڕەحمەتی خوای لێ بێت دەفەرموێت : لە ناو ئەو مزگەوتەدا گەشتم بە سەد وبیست کەس لەهاوەڵانی پێغەمبەری خودا صلی الله علیه وسلم ، هیچ کامێکیان نەبوو پرسیاری فەرموودەیەک یان فەتوایەکی لێ بکرێت ، ئیلا ئومێدی وابوو کە براکەی وەڵام بداتەوە ولەسەر ئەمی لابدات وەڵام دانەوەی …
شێخی ئیسلام ابن قیم (ڕەحمەتی خوای لێبێت)دەفەرموێت: القلب الطاهر ؛ لا يشبع من القرآن. واتا:دڵی پاک، تێرنابێت لە قورئان. 📕إغاثة اللهفان (٥٥/١). -------------------------------- 🎀@afratanysalafy
Showing the 12 most recent of 22 posts we hold for @afratanysalafy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@afratanysalafy named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“النساء السلـفیات🎀أغـلی مـن الـذهــب الأحمر” (@afratanysalafy), 2,126 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/afratanysalafy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.