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Channel

ألسنة النبوية

@afeta

On this record: Growth · Engagement · Reactions · Posts · Cite this entry

7subscribers

+1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001555910708
TypeChannel
Username@afeta
CreatedBetween 1 August 2021 and 2 February 2022— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded12 August 2026
Last confirmed live21 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 21 August 2026
On Telegramt.me/afeta

Growth

676.57 August 2026 — 6 subscribers12 August 2026 — 6 subscribers21 August 2026 — 7 subscribers7 August 202621 August 2026
3 measurements spanning 15 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6–7 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
21 Aug 2026, 15:287+1
12 Aug 2026, 20:176no change
7 Aug 2026, 01:216first reading

Engagement

20 posts held, back to 2 February 2022the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 May 2022. An engagement rate over an empty window would be a number about nothing.

Reaction mix

1 reaction across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 2 February 2022 to 3 May 2022, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Feb 2022, 18:06 UTC131 views1 reactionsread 12 August 2026

#أذكار_المساء ((اللَّهُمَّ عَالِمَ الغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَمِنْ شَرِّ الشَّيْطانِ وَشَرَكِهِ، وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءاً، أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ)). 🍃🌻

1

11 Feb 2022, 18:04 UTC127 viewsread 12 August 2026

📘الدروس العلمية 📘 شرح ثلاثة الأصول للعلامة عبدالعزيز ابن باز رحمه الله، الرسالة رقم (1) ➖〰➖〰➖〰➖〰 [[ اﻟﺘﻌﺮﻳﻒ ﺑﻤﺆﻟﻒ ﺛﻼﺛﺔ اﻷﺻﻮﻝ ﻋﻠﻰ ﻃﺮﻳﻘﺔ اﻻﺧﺘﺼﺎﺭ]] 1 - ﻧﺴﺒﻪ: ﻫﻮ ﺷﻴﺦ اﻹﺳﻼﻡ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﻮﻫﺎﺏ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺃﺣﻤﺪ ﺑﻦ ﺭاﺷﺪ ﺑﻦ ﺑﺮﻳﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺸﺮﻑ ﻣﻦ ﺃﻭﻫﺒﺔ ﺑﻨﻲ ﺗﻤﻴﻢ. اﻟﻤﺠﺪﺩ ﻟﻤﺎ اﻧﺪﺭﺱ ﻣﻦ ﻣﻌﺎﻟﻢ اﻹﺳﻼﻡ ﻓﻲ اﻟﻘﺮﻥ اﻟﺜﺎﻧﻲ ﻋﺸﺮ. 2 - ﻭﻻﺩﺗﻪ: ﻭﻟﺪ ﺭﺣﻤﻪ اﻟﻠﻪ ﻓﻲ ﺑﻠﺪ اﻟﻌﻴﻨﻴﺔ ﻓﻲ اﻟﺴﻨﺔ اﻟﺨﺎﻣﺴﺔ ﻋﺸﺮﺓ ﺑﻌﺪ اﻟﻤﺎﺋﺔ ﻭاﻷﻟﻒ ﻣﻦ اﻟﻬﺠﺮﺓ اﻟ

11 Feb 2022, 11:29 UTC67 viewsread 12 August 2026

📬 فوائد من شرح الشّــيخ العلّامــة ابن عُثيمين -رَحِمهُ الله- للعقيدة الواسطية ================= الرسالة رقم ( 63 ) ================= ما تقولون في قول النبي صلى الله عليه وسلم، إن الله خلق آدم على صورته ❍ قَـالَ الشّــيخ -رَحِمهُ الله : 📌 الجواب الاول : ان نقول : ﺇﻥ اﻟﺬﻱ ﻗﺎﻝ: "ﺇﻥ اﻟﻠﻪ ﺧﻠﻖ ﺁﺩﻡ ﻋﻠﻰ ﺻﻮﺭﺗﻪ" ﺭﺳﻮﻝ اﻟﺬﻱ ﻗﺎﻝ: {ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲء} ﻭاﻟﺮﺳﻮﻝ ﻻ ﻳﻤﻜﻦ ﺃﻥ ينطق ﺑﻤﺎ ﻳﻜﺬﺏ اﻟﻤﺮﺳﻞ ﻭاﻟﺬﻱ ﻗﺎﻝ: "ﺧﻠﻖ ﺁﺩﻡ ﻋﻠﻰ ﺻﻮﺭﺗﻪ": ﻫﻮ اﻟ

6 Feb 2022, 16:10 UTC60 viewsread 12 August 2026

🌸 ﴿ إِنَّ اللَّهَ لا يَظلِمُ مِثقالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضاعِفها وَيُؤتِ مِن لَدُنهُ أَجرًا عَظيمًا ﴾ [النساء: 40] 🍃🌻

5 Feb 2022, 14:30 UTC56 viewsread 12 August 2026

الا بذكر الله تطمئن القلوب 🌱. 🍃🌻

5 Feb 2022, 13:32 UTC55 viewsread 12 August 2026

عن أبي هريرة رضي الله عنه قالَ: قالَ رَسولُ الله صلى الله عليه وسلم : «كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَن:ِ سُبْحَانَ الله٬ وَبِحَمْدِهِ، سُبْحَانَ الله٬ الْعَظِيمِ». متفق عليه. 🍃🌻

5 Feb 2022, 11:33 UTC52 viewsread 12 August 2026

عن أبي هريرة رضي الله عنه قالَ: قالَ رَسولُ الله صلى الله عليه وسلم : «كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَن:ِ سُبْحَانَ الله٬ وَبِحَمْدِهِ، سُبْحَانَ الله٬ الْعَظِيمِ». متفق عليه. 🍃🌻

5 Feb 2022, 11:32 UTC48 viewsread 12 August 2026

❄️هَمْسَةُ الجُمُعَة❄️ {من هم السعداء؟} ♻️ أخبر الله عزوجل عن حال السعداء المؤمنين حين يساقون على النجائب وفداً إلى الجنة {زُمَرًا} أي: جماعة بعد جماعة : قال تعالى: {وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا ۖ حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ} 🔆 وسيق الذين اتقوا ربهم بتوحيده والعمل بطاعته إلى الجنة جم

5 Feb 2022, 11:32 UTC40 viewsread 12 August 2026

‏يا حي يا قيوم برحمتك أستغيث أصلح لي شأني كُله 🍃🌻

3 Feb 2022, 07:14 UTC38 viewsread 12 August 2026

#أذكار_الصباح ((اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنوبَ إِلاَّ أَنْتَ)). 🍃🌻

Showing the 12 most recent of 20 posts we hold for @afeta. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 August 2026 — this entry's latest reading, not the date you are reading this.

“ألسنة النبوية” (@afeta), 7 subscribers as measured 21 August 2026. Telegram Register, tgregister.com/channel/afeta.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.