Channel
@adseend12ma
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,209subscribers
-9 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001910058415 |
|---|---|
| Type | Channel |
| Username | @adseend12ma |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 24 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 24 August 2026 |
| On Telegram | t.me/adseend12ma |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Aug 2026, 21:45 | 1,209 | -4 |
| 20 Aug 2026, 23:38 | 1,213 | -1 |
| 17 Aug 2026, 20:38 | 1,214 | -3 |
| 14 Aug 2026, 23:59 | 1,217 | -1 |
| 10 Aug 2026, 17:00 | 1,218 | no change |
| 10 Aug 2026, 16:47 | 1,218 | first reading |
20 posts held, back to 6 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (6 June 2026 – 6 August 2026) |
| Views total | 431 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 17:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
قال الإمام بلال بن سعد -رحمه اللهُ-: ثلاثٌ لا يُقبلُ معهنّ عملٌ: الشركُ، والكفرُ، والرأيُ. قيل: يا أبا عمرو ما الرأي؟ فقال: تترك كتاب الله وسنة نبيه ﷺ وتقول بالرأي. ــــــ أخرجه الهروي في ذم الكلام ٣١٩/١
على طالب العلم أن يُلِظّ بسؤال الله -سبحانه وتعالى- الثبات. فكم من إخواننا طلبة العلم من كان للعين قرة، وللخاطر مسرة. كأن محاسن العلم مجموعة فيه، محصورة بناديه. فصارت الصدور بعد ذلك من العلم خالية، بعدما كانت به حالية، نسأل الله العفو والعافية. أخرج الخطيب البغدادي في الجامع لأخلاق الراوي وآداب السامع (١/ ١١٤) عن إسرائيل قال: " كثر من يطلب الحديث في زمن الأعمش، فقيل له: يا أبا محمد، ما ترى ما أكثرهم؟ قال: «لا تن…
لا تَصِلْ كلمة «آمين» بشيء. قال الإمام ابن رجب رحمه الله: «ولا يُستحب أن يَصِلَ "آمين" بذِكرٍ آخر، مثل أن يقول: آمين يا رب العالمين؛ لأنه لم تأتِ به السُّنَّة». 📚 شرح البخاري (4/389).
كان من دعاء الصالحين: «اللهم إني أعوذ بك أن تُحَسِّن في مَرأى العُيون عَلانِيَتي، وتقَبِّح في خَفيات القُلوب سَرِيرتي»
- مُستظِلّون بألطاف اللهِ، التي تُدرِكُنا ولا ندرُكها.
قال الفضيل بن عياض -رحمه الله-: من عرفَ الناس استَراح . قال شيخ الإسلام: يُريد -والله أعلم- أنهم لا يَنفعون ولا يَضرّون. [مجموع الفتاوى: (٩٣/١)]
" اللهُم أبهرني بعطائك للحد الذي أنال من خلاله أعلى وأعظم مكانه بالدنيا والآخره💚"
﴿وَمَا كُنْتَ لَدَيْهِمْ إذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ﴾ فَهَذِهِ مَرْيَمُ احْتَاجَتْ إلَى مَنْ يَكْفُلُهَا وَيَحْضُنُهَا حَتَّى أَسْرَعُوا إلَى كَفَالَتِهَا فَكَيْفَ غَيْرُهَا مِنْ النِّسَاءِ وَهَذَا أَمْرٌ مَعْرُوفٌ بِالتَّجْرِبَةِ أَنَّ الْمَرْأَةَ تَحْتَاجُ مِنْ الْحِفْظِ وَالصِّيَانَةِ مَا لَا يَحْتَاجُ إلَيْهِ الصَّبِيُّ وَكُلُّ مَا كَانَ أَسْتَرَ لَهَا وأصون كَانَ أَصْلَحَ لَهَا. مج…
قال ابن القيم -رحمه الله - : «لا تغتر إذا لم تَرَ أثر ذنبك في حينه، فقد تجد أثره بعد أربعين سنة» الداء والدواء(١٣٠).🌱
"أسألُكَ رفقةً لا أستوحِشُ بعدها، وبيتًا لا أشعر فيه بالغربة، ورزقًا أكون بهِ في بَحبوحةٍ من العيش، وأسألكَ حِكمةً ورشدًا لا أضلّ بعدهما، ورِقَّةً في الطبعِ مهما تحجَّرتْ القلوب من حولي، ولينًا في المعاملة مهما طغتْ عليَّ مُعكِّراتُ الصفو، وأسألكَ بلاغةً في القولِ، وسدادًا في العمل، واتِّساعًا في الرؤية، وقوّةً ونفادًا في البصيرة، وأسألكُ من الأخلاقِ أحسنها، ومن الكلماتِ أعذبها، ومِن العَلاقاتِ أطيبها، إنَّكَ يا ربُّ…
أريدُ أن أتركَ الدُنيا خلفي، و أجلسَ في مكاني أدعو؛ يا ربّ نجِّني من نفسي، ومن شرورِها و آثامِها، نجِّ قلبي من غوائلِه، وتجاهلِه، وسيرِه الذي لا أعلمه!
أسيرُ في حياتي كما يقول الجوزيّ: «اصنع الخير وليقع حيثُ يقع، إن وقعَ في أهلِه فهم أهلُه، وإن وقعَ في غيرِ أهلِه فأنتَ أهلُه!»
Showing the 12 most recent of 20 posts we hold for @adseend12ma. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,395,329 of 1,620,105entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.
“لَعَلّ قلبَـكَ يَطمَئنᥫ᭡.” (@adseend12ma), 1,209 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/adseend12ma.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.