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Channel

Abul Akwaʿ al-Māldīfī

@abulakwa

On this record: Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry

42subscribers

-3 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002490354835
TypeChannel
Username@abulakwa
CreatedBetween 1 September 2024 and 8 October 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live24 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 24 August 2026
On Telegramt.me/abulakwa

Growth

424543.59 August 2026 — 45 subscribers10 August 2026 — 45 subscribers16 August 2026 — 44 subscribers24 August 2026 — 42 subscribers9 August 202624 August 2026
4 measurements spanning 15 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 42–45 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
24 Aug 2026, 12:4642-2
16 Aug 2026, 17:5344-1
10 Aug 2026, 15:3145no change
9 Aug 2026, 17:4645first reading

Engagement

20 posts held, back to 8 October 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 October 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

113 reactions across 12 posts, in 3 distinct kinds. The most used accounts for 87.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
9987.6%
❤‍🔥97.96%
👍54.42%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 113reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 8 October 2024 to 15 October 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

15 Oct 2024, 13:47 UTC≈1,340 views17 reactionsread 10 August 2026

تارك الصلاة The one who abandons Salāh قال شيخ الإسلام ابن تيمية رحمه الله : فَمَنَّ كَانَ لَا يُصَلِّي مِنْ جَمِيعِ النَّاسِ: مِنْ رِجَالِهِمْ وَنِسَائِهِمْ فَإِنَّهُ يُؤْمَرُ بِالصَّلَاةِ فَإِنْ امْتَنَعَ عُوقِبَ حَتَّى يُصَلِّيَ بِإِجْمَاعِ الْعُلَمَاءِ ثُمَّ أَنَّ أَكْثَرَهُمْ يُوجِبُونَ قَتْلَهُ إذَا لَمْ يُصَلِّ فَيُسْتَتَابُ فَإِنْ تَابَ وَإِلَّا قُتِلَ. وَهَلْ يُقْتَلُ كَافِرًا أَوْ مُرْتَدًّا أَوْ فَاسِق

17

14 Oct 2024, 10:02 UTC≈1,020 views20 reactionsread 10 August 2026

قيلَ لشيخ الإسلام العلامة ابن تيمية يرحمهُ اللّٰـه : إذا صال العدو على بلاد الإسلام، وتحزب المسلمون أحزابـاً فأيها نتبع؟ قال : ( من حكم بما أنزل اللّٰـه وأنفذ القرآن والسنة. قيل له : فإن كانت كلها أو معظمها تحكم بما أنزل اللّٰـه فأيها نتبِع ؟ قالَ: الأكثر نكاية؛ والأشد تنكيلاً بالعدو. It was said to Sheikh al-Islam, Ibn Taymiyyah رحمه الله : "If the enemy attacks the lands of Islam and the Muslims form different f

20

12 Oct 2024, 12:35 UTC658 views6 reactionsread 10 August 2026

Introducing SANABEL 🌾 Our Joint Platform for Donation Appeals and Support, for the sake of Allah ‎ سبحانه وتعالى. https://t.me/san7bel My dearest ikhwa and akhawat, Alhamdulillah, we are here to announce the launch of our new channel, SANABEL, where we will be sharing donation cases, updates, and ways to support those in need, particularly our struggling sisters and their families in the camps. Together, we aim to

5👍1

12 Oct 2024, 06:13 UTC521 views4 reactionsread 10 August 2026
Forwarded from @fatherofadnaann

➠ Boasting about something one doesn't posess. The Prophet Muh‌ammad - Ṣallā Allāhu ʿalayhi wa-sallam - said: الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ ❝The one who boasts of receiving what he has not been given is like him who has put on the two garments of falsehood.❞ 📕| Ṣaḥīḥ al-Bukhārī 5219, Ṣaḥīḥ Muslim 2129. az-Zamakhsharī, the prominent Muʿtazilī and master of the Arabic language in his ti

4

11 Oct 2024, 16:12 UTC832 views12 reactionsread 10 August 2026

قَسـوة القُلوب The Hardness of Hearts وقال سَهلُ بنُ عبدِ اللهِ: (كُلُّ عُقوبةٍ طَهارةٌ، إلَّا عُقوبةَ القَلبِ؛ فإنَّها قَسوةٌ) حلية الاولياء (10/208) Sahl bin Abdullāh said: "Every punishment is a purification, except for the punishment of the heart; for it is hardness." [Hilyat al-Awliyā, Vol. 10, p. 208] وقال حُذَيفةُ المَرعَشيُّ: (ما ابتُليَ أحَدٌ بمُصيبةٍ أعظَمَ عليه مِن قَسوةِ قَلبِه) حلية الاولياء (

12

9 Oct 2024, 10:15 UTC602 views3 reactionsread 10 August 2026
Forwarded from @fatherofadnaannPhoto

Photo, posted without a caption

3

Showing the 12 most recent of 20 posts we hold for @abulakwa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 134,839 of 1,626,935entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.

“Abul Akwaʿ al-Māldīfī” (@abulakwa), 42 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/abulakwa.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.