Channel
@abuanas1408
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,707subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001493624585 |
|---|---|
| Type | Channel |
| Username | @abuanas1408 |
| Created | Between 1 June 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/abuanas1408 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 05:35 | 1,707 | +1 |
| 9 Aug 2026, 21:54 | 1,706 | -1 |
| 6 Aug 2026, 21:23 | 1,707 | -2 |
| 6 Aug 2026, 07:06 | 1,709 | no change |
| 6 Aug 2026, 03:34 | 1,709 | first reading |
23 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 13 of 23 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 23 (19 July 2026 – 7 August 2026) |
| Views total | 4,851 |
| Reactions total | 32 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 17:42 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
24 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 87.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 21 | 87.5% | |
| 🔥 | 2 | 8.33% | |
| 👌 | 1 | 4.17% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 32reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 19 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔴 بشرى لطلاب العلم يسرُّنا أن نعلن عن افتتاح درسٍ جديدٍ في كتاب «الدرر البهية» للإمام الشوكاني رحمه الله، يشرحه فضيلة الشيخ أبو المنار العلمي حفظه الله. نسأل الله أن يجعله مجلسًا مباركًا، يفتح به أبواب الفقه والفهم، وأن ينفع به الحاضرين والمستمعين. موعد الدرس: كل يوم السبت والثلاثاء، الساعة 9:30 مساءً بتوقيت مكة المكرمة. https://t.me/manasst_bunyan/1627
قال ابن الجوزي في كتابه (صيد الخاطر ) : فصل: قد يخفي الإنسان عمله فيظهره الله عليه. نظرت في الأدلة على الحق سبحانه وتعالى، فوجدتها أكثر من الرمل ورأيت من أعجبها أن الإنسان قد يخفي ما لا يرضاه الله عز وجل، فيظهره الله سبحانه عليه، ولو بعد حين، وينطق الألسنة به، وإن لم يشاهده الناس. وربما أوقع صاحبه في آفة يفضحه بها بين الخلق فيكون جوابا لكل ما أخفى من الذنوب وذلك ليلعم الناس أن هنالك من يجازي على الزلل ول…
👌1
التناسب بين المذاهب الثلاثة المالكي والشافعي والحنبلي قال عبدالله بن علوي بن محمد الحداد العلوي الشافعي رحمه الله تعالى (1044- 1132): "لولا ما جرى عليه سلفُنا من الأخذ بمذهب الشافعي كان أحببنا أن نأخذ بمذهب مالك، لأن فيه مسائل إذا تأملتها رأيت أنها هي السنة، لأنه عالم المدين ، وعمدته ما أجمع عليه أهل المدينة. ولكن الشافعي مالكي، لأنه تلميذه أخذ عنه، ولكن لما تأخر عن مالك وقد أتقن مذهب مالك وعثر على علوم وأحاديث أخ…
هذا برٌ عظيم! سُئِلَ معاوية بن قُرَّة: كيف ابنك لك؟ قال: "نِعْمَ الابْنُ، كَفَاني أمرَ دُنياي، وفَرَّغني لآخِرَتي". [طبقات ابن سعد ١٦٥/٧]
👍4
كتاب جميل جمع فيه مؤلفه ٧٠ فائدة كل فائدة ذكر بعض اهل العلم أنها تعدل رحلة https://t.me/abuanas1408/2209
👍1🔥1
🌿 السلام عليكم ورحمة الله وبركاته 🌿 🤍 حياكم الله جميعًا، وأهلًا وسهلًا بكم في رابط الدرس. 📚 نسأل الله أن يجعل اجتماعنا هذا اجتماعًا مباركًا، وأن يرزقنا وإياكم العلم النافع والعمل الصالح. ⏳ سنبدأ بعد قليل -بإذن الله تعالى-، فمرحبًا بكم، ونسعد بحضوركم. https://meet.google.com/dvz-sypk-gsm
من أكثر العبارات التي ترددها بعض النساء اليوم، متأثرات بخطاب النسوية، قولهن: “أنا انعكاس لتعامل زوجي معي.” وهذه عبارة غير صحيحة. فالمرأة ليست انعكاسًا لتعامل زوجها، وإنما هي انعكاس لتربيتها، ولدينها، ولأخلاقها، ولتقواها، وخوفها من ربها. فلا تجعلي أخلاقك تتغير بتغير أخلاق زوجك، ولا دينك يتبدل بتبدل معاملته لك. فإن أحسن إليك فاشكريه، وازدادي له إحسانًا، وإن أساء إليك أو قصَّر في حقك، فلا تجعلي إساءته سببًا لإسقاط أ…
👍4
يظن بعض الناس أن حسن الخلق إنما يظهر عندما يُحسن إليهم غيرهم، فيقابلون الإحسان بالإحسان، ولكن هذه مكافأة، يحسنها أكثر الناس، وليست هي المعيار الذي تُعرف به حقيقة الأخلاق. ولهذا قال النبي ﷺ: «ليس الواصلُ بالمكافئ، ولكنَّ الواصلَ الذي إذا قُطِعَتْ رحمُه وصلها». فبيَّن ﷺ أن حقيقة الفضل لا تظهر عند مقابلة الإحسان بالإحسان، وإنما تظهر عندما يُقابل الإنسان الإساءة بالإحسان، والقطيعة بالصلة. وهذا المعنى أولى ما يكون في…
👍1
Sticker, posted without a caption
لا تيأس من ذنبٍ تبت منه من أعظم مكايد الشيطان أن يُقنع العبد بأن كثرة وقوعه في الذنب دليل على أنه لا خير فيه، فيورثه اليأس والقنوط، حتى يترك التوبة والاستغفار، فيجمع بين الاسترسال بالذنب واليأس من رحمة الله. وقد وصف الله المتقين بقوله: ﴿ وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ…﴾ فلم يشترط سبحانه في المتقي ألا يذنب، وإنما وصفه بأنه إذا وقع في ا…
👍4
Sticker, posted without a caption
تنبيه حول السلاسل والحملات المنتشرة في وسائل التواصل انتشرت في الآونة الأخيرة منشورات تحث على الذكر والدعاء والاستغفار والصلاة على النبي ﷺ، ولكنها تُقدَّم على هيئة حملات وسلاسل، مثل: سلسلة استغفار، حملة مليون استغفار، أكمل السلسلة، لا تقطعها، استغفر مائة مرة بنية كذا، صلِّ على النبي عشر مرات لتتحقق حاجتك، انشرها ولك أجر مخصوص، ونحو ذلك. وهذه الطريقة لا أصل لها في الكتاب ولا في السنة، بل هي من المحدثات؛ لأن أصحابها …
Showing the 12 most recent of 23 posts we hold for @abuanas1408. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 148,930 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“القناة العلمية / عبدالرحمن الحَسَنِي” (@abuanas1408), 1,707 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/abuanas1408.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.