Channel
@abuaish_sameehfadel
On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
1,552subscribers
+7 since we began measuring on 20 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001897569533 |
|---|---|
| Type | Channel |
| Username | @abuaish_sameehfadel |
| Created | Between 1 November 2022 and 31 August 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 20 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/abuaish_sameehfadel |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 12:19 | 1,552 | +1 |
| 12 Sept 2026, 14:38 | 1,551 | -2 |
| 8 Sept 2026, 15:59 | 1,553 | -2 |
| 31 Aug 2026, 04:55 | 1,555 | +4 |
| 28 Aug 2026, 07:35 | 1,551 | +4 |
| 24 Aug 2026, 23:12 | 1,547 | +1 |
| 21 Aug 2026, 16:08 | 1,546 | +1 |
| 20 Aug 2026, 16:00 | 1,545 | no change |
| 20 Aug 2026, 15:45 | 1,545 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 August 2026. An engagement rate over an empty window would be a number about nothing.
10 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 70.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 70.0% | |
| 👍 | 3 | 30.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 18 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
{ وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لَا تَسۡمَعُوا۟ لِهَـٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡا۟ فِیهِ لَعَلَّكُمۡ تَغۡلِبُونَ } الحروف المقطعة وتنبيه المشركين لحملهم على سماع القرآن الكريم. -- من الأوجه البديعة التي وقفت عليها لبيان سبب بدء بعض سور القرآن بالحروف المقطعة- وأكثرها سور مكية- ما ذكره أبو حيان- رحمه الله- في البحر المحيط حيث يرى أن هذه الأحرف جيء بها لتنبيه المشركين إلزاماً بالحجة، «فيستغربها المشركون فيصغوا إليها أسم…
❤2👍2
https://youtu.be/sia1ZSMU2x4?si=1LCScWNnFf1pxllq
https://youtu.be/LXAA6imdOvI?si=WQc851LLePyMkntv
File, posted without a caption
🌘✨ شرحُ كِتابِ التَّوحيد مِنْ صَحِيحِ البُخَارِي ✨🌘 لأبي عائش محمَّد سميح فاضل الشَّيخ وفقه الله لمرضاته. ● الدرس السادس العاشر - باب قول الله تعالى[ تعرُج الملائكةُ والروحُ إليه] وقول الله تعالى[ إليه يصعدُ الكلم الطيِّب ] - إثبات العلو المطلق لله تعالى. - طريقة البخاري في تقرير استوائه وعلوه على خلقه. - نقل نفيس عن الباقلاني الأشعري في إثبات الاستواء والعلو. - دليل الفطرة على علو الله تعالى فوق خلقه. - ذكر …
File, posted without a caption
🌘✨ حَاشيَة على شَرْح تيسيرِ العلَّام على عُمدةِ الأَحكَام✨🌘 لأبي عائش محمَّد سميح فاضل الشَّيخ وفقه الله لمرضاته. الدرس السادس والثلاثون عناصر الدرس: - كتابُ الصلاة - باب الاستسقاء. - بيان كيفية الاستسقاء - بيان التوسل المشروع والممنوع - باب صلاة الخوف وأحكامها. يوتيوب https://youtu.be/sia1ZSMU2x4?si=1LCScWNnFf1pxllq رابط 🔗 صوتي للاستماع والتحميل https://archive.org/details/20250906_20250906_0805/%D8%A7%D9…
يوتيوب https://youtu.be/q-Fm6tnHCJg?si=uRzalVpr3ltHB3kz تليجرام تحميل مباشر https://t.me/abuaish_sameehfadel/5497
File, posted without a caption
🌘 حَقُّ المَالِ [ الزَّكاة ، والصَّدَقة]🌘 خُطبة الجمعة لأبي عائش محمَّد سميح فاضل وفقه الله غُرة ربيع الأول 1448 من هجرة المصطفى صلى الله عليه وسلم يوتيوب https://youtu.be/q-Fm6tnHCJg?si=uRzalVpr3ltHB3kz تليجرام تحميل مباشر https://t.me/abuaish_sameehfadel/5497
"ألا تأمنوني، وأنا أمينُ مَن في السماء". حكى البيهقي عن أبي بكر أحمد الصبغي (342 هـ) قال : العرب تضع «في» موضع «على» قال الله عز وجل: {فَسِيحُوا فِي الْأَرْضِ} [التوبة : 2]، وقال {وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ} [طه : 71] ومعناه: على الأرض وعلى النخل ، فكذلك قوله: {مَن في السماء} أي على العرش فوق السماء، كما صحت الأخبار بذلك عن النبي صلى الله عليه وسلم) فتح الباري: 429/13 ط. المكتبة السلفية
إن الحمد لله، نحمده ونستعينه ونستغفره، ونعوذ بالله تعالى من شرور أنفسنا ومن سيئات أعمالنا، من يهده الله فلا مُضل له، ومن يُضلل فلا هادي له، وأشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدًا عبده ورسوله، صلى الله عليه وعلى آله وسلم تسليمًا كثيرًا، أما بعد: فهذه ثلاث رسائل في السُّنة والبِدعةِ، اثنتان منها للعلَّامتين عبدِ الرَّحمن المُعلِّمي اليماني، وناصرِ الدِّين الألباني، والثالثة من جمع العبد الفقير لعف…
❤5
Showing the 12 most recent of 20 posts we hold for @abuaish_sameehfadel. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“قناةُ أَبي عَائِش محمَّد سَميِح فاضل فضل الشيخ” (@abuaish_sameehfadel), 1,552 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/abuaish_sameehfadel.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.