Channel
@abu_muqbil1
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
1,070subscribers
+4 since we began measuring on 9 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001697352143 |
|---|---|
| Type | Channel |
| Username | @abu_muqbil1 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 September 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 2 times, most recently 5 November 2026 |
| On Telegram | t.me/abu_muqbil1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 29 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Nov 2026, 00:48 | 1,070 | -3 |
| 31 Oct 2026, 01:31 | 1,073 | +1 |
| 28 Oct 2026, 00:37 | 1,072 | +2 |
| 25 Oct 2026, 05:47 | 1,070 | +2 |
| 22 Oct 2026, 12:01 | 1,068 | -4 |
| 19 Oct 2026, 00:26 | 1,072 | +1 |
| 12 Oct 2026, 21:26 | 1,071 | +5 |
| 6 Oct 2026, 07:59 | 1,066 | +9 |
| 29 Sept 2026, 09:36 | 1,057 | -9 |
| 15 Sept 2026, 15:58 | 1,066 | -2 |
| 11 Sept 2026, 15:16 | 1,068 | +2 |
| 9 Sept 2026, 01:22 | 1,066 | no change |
| 9 Sept 2026, 00:47 | 1,066 | first reading |
20 posts held, back to 3 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 September 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
3 reactions across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 September 2026 to 8 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كان زيد بن صوحان يخطب، ويده اليسرى مقطوعة، وهناك أعرابي يستمع فقال الأعرابي أعجبتني خطبتك، ورابتني يدك . فقال زيد: إنها اليسرى، وليست اليمنى يا أعرابي، فلم يرض الأعرابي. فقال زيد: لقد صدق الله إذ يقول: الأعرابُ أَشَدُّكُفْرَ وَنِفَامًا وَأَجْدَرُ ألا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَى رَسُولِهِ، وَاللَّهُ عَلِيم حكيم التاج المكلل አንዳንዴ https://t.me/abu_muqbil1/
ذكر محمد بن خلف المسمى بـ وكيع في أخبار القضاة، أن رجلا اختصم مع زوجته، فتحاكما إلى القاضي، وكانت المرأة لابسة للبرقع يرى منه العينان فقال القاضي يعمد أحدكم إلى المرأة فيظلمها.٠ وكأنه افتتن بها، فعرف زوجها، فكشف البرقع عن وجهها، فإذا بوجهها وجه قبيح، فقال القاضي كلامك كلام مظلوم، ووجهك وجه ظالم . ሙሐመድ ብን ኸለፍ (ወኪዕ በመባል የሚታወቀው) «አኽባር አል-ቁዳት» በተሰኘው መጽሐፉ እንደዘገበው፡ አንድ ሰው ሚስቱ ጋር ተጣልቶ ለፍርድ ወደ ዳኛ ዘንዳ ይሄዳሉ ሴቲቱም ዓይኖቿን ብቻ የሚያሳ…
اختصم رجل مع السيوطي، وأخطأ عليه، ثم جاءه يعتذر منه، فأطل السيوطي من النافذة، فرآء مقبلا، فقال له: قد عفوت عنك، قد عفوت عنك لأنه لم يكن عنده وقت للتحدث معه. " التاج المكلل አንድ ሰው ከአል-ሱዩጢ ጋር ተጣልቶ በደለው፤ በኋላም ይቅርታ ለመጠየቅ ወደ እርሱ መጣ። አል-ሱዩጢ በመስኮት ብቅ ብሎ ሲመጣ አየውና ከእርሱ ጋር ለመነጋገር ጊዜ ስላልነበረው «ይቅር ብዬሃለሁ! ይቅር ብዬሃለሁ!» አለው። ("አል-ታጅ አል-ሙከለል") 📣..https://t.me/abu_muqbil1
مَضى الشَبابُ وَوَلّى ما اِنتَفَعَتُ بِهِ وَلَيتَهُ فارِطٌ يُرجى تَلافيهِ أَو لَيتَ لي عَمَلاً فيهِ أُسَرُّ بِهِ أَو لَيتَني لا جَرى لي ما جَرى فيهِ فَاليَومَ أَبكي عَلى ما فاتَني أَسَفاً وَهَل يُفيدُ بُكائي حينَ أَبكيهِ واحَسرَتاهُ لِعُمرٍ ضاعَ أَكثَرُهُ وَالوَيلُ إِن كانَ باقيهِ كَماضيهِ
فمتى سَألقِي عن حياتي ثقلَها أو أستريحُ وتنتهي أوصابي؟ "መቼ ይሆን የህይወቴን ከባድ ሸክም የምጥለው? መቼስ ይሆን ህመሜና ድካሜ የሚያበቃው?" https://t.me/abu_muqbil1/
Photo, posted without a caption
«ﻣﺎ ﻏﺒﻄﺖ ﺷﻴﺌًﺎ ﺑﺸﻲﺀٍ؛ ﻛﻤﺆﻣﻦ ﻓﻲ ﻗﺒﺮه ﻗﺪ ﺃﻣِﻦَ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻠﻪ، ﻭﺍﺳﺘﺮﺍﺡ ﻣﻦ ﺍﻟﺪﻧﻴﺎ». _مسروق بن الأجدع ከአላህ ቅጣት አምልጦ እና ከዱንያ ድካም አርፎ በቀብሩ ውስጥ እንዳለ ሙእሚን (አማኝ) በምንም ነገር ላይ የቀናሁበት ነገር አላውቅም።" https://t.me/abu_muqbil1/
Video, posted without a caption
قال الشيخ صالح الفوزان حفظه الله: "بعض الناس إذا لم يمدح ويشجع ترك الدعوة وهذا دليل على أنه لا يدعو إلى الله وإنما يدعو إلى نفسه" "إعانة المستفيد " (ص 136). አንዳንድ ሰዎች ካልተመሰገኑና ካልተበረታቱ ጥሪ ማድረግን (ዳዕዋን) ይተዋሉ። ይህም የሚያሳየው ወደ አላህ የሚጠሩ ሳይሆን ወደራሳቸው የሚጠሩ መሆናቸውን ነው።" እዓነቱል ሙስተፊድ (ገጽ 136) https://t.me/abu_muqbil1/
🍊.የዘመኑ ፈቂህ ብን ዑሰይሚን. 🫗.ወደ አላህ የሚጣራ ሰው በሚጣራበት ነገር የመጀመሪያው ሰሪ ከሚከለክልበት ነገር የመጀመሪያው ተከልካይ ሊሆን ግድ ነው አሉ. ሀቂቃ ይህ ፋኢዳ ለዱአቶች በጣም አንገብጋቢ ነገር ነው.አለበለዚያ ደእዋችን አያፈራም. ❐ قال الشيخ ابن عثيمين رحمه الله :: « الداعي إلى الله عز وجل يجب أن يكون هو أول من يفعل ما يدعو إليه وأول من يترك ما ينهى عنه.». (فتاوى نور على الدرب / شريط ٣٢٣ / العلم والدعوة) . 📣.ቤተሰብ ለመሆን ...👇.....📣 https://t.me/abu_muqbil1 https://t.me/abu_muqbil1
👍3
لما كان الحافظ ابن حجر العسقلاني في حلب تزوج من سيدة اسمها "ليلى بنت محمود بن طوغان "؛ وبعد أن تعسر عليه أن يأخذها معه لعلمه أن نساء حلب لا يطقن فراق المدينة؛ طلقها سرا رأفة بها ثم عاد إلى مصر؛ وقد أنشد فيها: رحلتُ وخلّفتُ الحبيبَ بدارِه برُغمي ولم أجنَحْ إلى غيرِه مَيْلا أشاغِلُ نفسي بالحديثِ تعلُّلًا نهاري، وفي ليلي أحِنّ إلى ليلى ثم قيل أنه لم يطق فراق ليلى وكتب إليها كي يرجعها، ثم لحقت به إلى مصر حتى مات …
قال الذهبي رحمه الله : "فكلﻣﻦ ﺣﺮﺵ ﺑﻴﻦاﺛﻨﻴﻦ ﻣﻦ ﺑﻨﻲ ﺁﺩﻡ ﻭﻧﻘﻞ ﺑﻴﻨﻬﻤﺎ ﻣﺎ ﻳﺆﺫﻱ ﺃﺣﺪﻫﻤﺎ ﻓﻬﻮ ﻧﻤﺎﻡ ﻣﻦ ﺣﺰﺏ اﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺃﺷﺮ اﻟﻨﺎﺱ". الكَبائر(ص:٢١١)📓 ⭕️.🫵 قناة أبي مقبل 👇👇👇👇 https://t.me/abu_muqbil1 https://t.me/abu_muqbil1
Showing the 12 most recent of 20 posts we hold for @abu_muqbil1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 November 2026 — this entry's latest reading, not the date you are reading this.
“أبو مقبل(አወል ዳውድ)” (@abu_muqbil1), 1,070 subscribers as measured 3 November 2026. Telegram Register, tgregister.com/channel/abu_muqbil1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.