Channel
@abou_ibraahim
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
1,356subscribers
+5 since we began measuring on 9 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001359116100 |
|---|---|
| Type | Channel |
| Username | @abou_ibraahim |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 September 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 19 September 2026 |
| On Telegram | t.me/abou_ibraahim |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 03:38 | 1,356 | +1 |
| 11 Sept 2026, 15:36 | 1,355 | +4 |
| 9 Sept 2026, 05:22 | 1,351 | no change |
| 9 Sept 2026, 04:47 | 1,351 | first reading |
20 posts held, back to 15 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 September 2026 |
|---|---|
| Posts held | 20 (15 August 2026 – 6 September 2026) |
| Views total | 918 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Sept 2026, 05:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
سلسلة مسائل عقدية لفضيلة الشيخ عبد العزيز بن عبدالله الراجحي حفظه الله https://youtube.com/playlist?list=PLl4ptqiPy-FiiI0oPmtwvSFaHE1LTEKa_ سلسلة نافعة جدا ومجزّأة ومعنونة مما يُقرّب المعلومة، ويسهل طريق المعرفة، في أهم المهمات، بأسلوب يناسب جميع الفئات.
إنّ البيتَ ليتسع على أهله، وتحضرُهُ الملائكة، وتهجرُهُ الشياطين، ويكثر خيرُه: إنْ يُقرَأ فيه القرآن! -أبو هريرة رضي اللّٰـه عنه.
-٣-١٤٤٨هـ "مضى من العام الجديد شهرين، كيف حالك مع القرآن؟ انظروا إلى أهل الدّنيا من حولكم؛ أصحاب الشّهادات الدّنيويّة يسهرون اللّيالي الطّوال حتّى تتفطّر أقدامهم وتكلّ عيونهم ليفوزوا بمنصب أو رتبة، وأهل التّجارات يركبون الأخطار ويتحمّلون الغربة والضّيق لجمع حطام زائل، ولا أحد منهم يشتكي أو يقول: "طال الطريق"! فكيف بمن يجمع في صدره كلام رب العالمين! كيف بمن يحفظ القرآن، ويحمل بين جنبيه كلام الله العزيز؛ أفلا يصبر…
الإبتسامة في وجه الزوجة 01
سلسلة التعامل مع الزوجة من السنة النبوية https://t.me/islam5809610/1324
المجموع الثمين من فتاوى العلامة ابن عثيمين في تكفير المشركين.
لا بدّ مع التوحيد من الدعوة إليه، ولا يتمّ التوحيد إلا به قال العلامة ابن عثيمين رحمه الله تعالى: لا بد مع التوحيد من الدعوة إليه، وإلا كان ناقصًا، ولا ريب أن هذا الذي سلك سبيل التوحيد لم يسلكه إلا وهو يرى أنه أفضل سبيل، وإذا كان صادقًا في اعتقاده؛ فلا بدّ أن يكون داعيًا إليه، والدعاء إلى شهادة أن لا إله إلا الله من تمام التوحيد، ولا يتمّ التوحيد إلا به. القول المفيد (١٢٨/١).
بئس القوم لم يعرفوا نبيهم إلا في شهر ربيع الأول قال الشيخ ابن باديس رحمه الله وياليت الناس كانوا مالكية حقيقة إذا لطرحوا كل بدعة وضلالة فقد كان مالك رحمه الله كثيرا ما ينشد وخير أمور الدين ما كان سنة وشر الأمور المحدثات البدائع آثار ابن باديس قال الإمام مالك: «من ابتدع في الإسلام بدعة يراها حسنة فقد زعم أن محمداً - صلى الله عليه وآله وسلم - خان الرسالة لأن الله يقول: {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ} […
مناقشة هادئة حول المولد_النبوي ﷺ حكم أبو بكر رضي الله عنه سنتين ولم يفعل الإحتفال بالمولد وهو صديق الأمة وصاحب النبي ﷺ في الغار ..!! وحكم عمر 10 سنوات ولم يفعل الإحتفال بالمولد وهو فاروق الأمة وملهمها ..! وحكم عثمان 13 عاما ولم يفعل الإحتفال بالمولد وهو زوج البنتين وصاحب الهجرتين أشد هذه الأمة حياء .. وحكم علي 4 أعوام ولم يفعل الإحتفال بالمولد وهو ابن عم رسول الله ﷺ وزوج سيدة نساء أهل الجنة ...!…
هل تحبونه أكثر منها عائشة رضي الله عنها أم المؤمنين عاشت بعد وفاة النبي صلى الله عليه وسلم أكثر من 40 سنة ولم تحتفل بمولده ولو مرة حب النبي صلى الله عليه وسلم إتباع وليس ابتداع فمن أحب النبي صلى الله عليه وسلم فليتبعه وليقتدي به ويتأسى قولا وعملا واعتقادا معاملة وسلوكا ومنهجا... قال الله تعالى قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُ…
بدعــــــة الاحتــفال بالمــولـــــــــد اعلموا أن الله تعالى أوجب علينا طاعته سبحانه وطاعة رسولهﷺ. والتأسي بنبيه ﷺ تحصل به الرحمة، قال الله تعالى: {وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ}، وقال تعالى: { لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنةٌ}. إن نبينا محمدا ﷺ لم يفعل شيئا من الاحتفال بمولده في حياته المباركة، وكذلك الصحابة والخلفاء الراشدون، وكذلك القرون المفضلة مضت على هذا ل…
حركة قد تبطل صلاتك بسببها فانتبه لها ونبه إخوانك
Showing the 12 most recent of 20 posts we hold for @abou_ibraahim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة الشيخ أبي إبراهيم محمد بن مانع الآنسي” (@abou_ibraahim), 1,356 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/abou_ibraahim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.