هذه هي تربية أهل السنة والجماعة وهذه هي ثمار تمسكهم بالكتاب والسنة بفهم سلف الامة
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Channel
@aboawabalbadawi
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,988subscribers
+475 since we began measuring on 19 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1004377132729 |
|---|---|
| Type | Channel |
| Username | @aboawabalbadawi |
| Created | Between 1 June 2026 and 31 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 September 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/aboawabalbadawi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 09:16 | 1,988 | -6 |
| 18 Sept 2026, 02:22 | 1,994 | no change |
| 14 Sept 2026, 07:19 | 1,994 | -1 |
| 11 Sept 2026, 01:02 | 1,995 | +100 |
| 6 Sept 2026, 01:39 | 1,895 | +38 |
| 1 Sept 2026, 11:36 | 1,857 | +17 |
| 29 Aug 2026, 01:18 | 1,840 | +37 |
| 26 Aug 2026, 00:57 | 1,803 | +69 |
| 23 Aug 2026, 01:25 | 1,734 | +145 |
| 19 Aug 2026, 23:52 | 1,589 | +76 |
| 19 Aug 2026, 02:15 | 1,513 | first reading |
18 posts held, back to 7 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 16 September 2026 |
|---|---|
| Posts held | 18 (7 September 2026 – 16 September 2026) |
| Views total | 14,151 |
| Reactions total | 313 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 18 Sept 2026, 02:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
313 reactions across 18 posts, in 7 distinct kinds. The most used accounts for 47.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 148 | 47.3% | |
| 👍 | 114 | 36.4% | |
| 💯 | 18 | 5.75% | |
| 👌 | 14 | 4.47% | |
| ⚡ | 9 | 2.88% | |
| 🤝 | 9 | 2.88% | |
| 👏 | 1 | 0.319% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 313 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 7 September 2026 to 16 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
هذه هي تربية أهل السنة والجماعة وهذه هي ثمار تمسكهم بالكتاب والسنة بفهم سلف الامة
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* قال ابن الحاج المالكي -رحمه الله- في كتابه المدخل (2/ 317): «وليحذر الحذر (الكلي!!) من فعل بعض المؤدبين في هذا الزمان وهو أنهم يتعاطون آلة اتخذوها لضرب الصبيان، مثل: عصا اللوز اليابس، والجريد المشرح، والأسواط النوبية، (والفلقة!!) وما أشبه ذلك مما أحدثوه، وهو كثير، ولا يليق هذا بمن ينسب إلى حمل الكتاب العزيز».
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للأسف بعض المعلمين يظنون أن الضرب هو أساس نجاح مركز التحفيظ وضبط الطلاب وكأن الطالب لا يستقيم إلا بالعصا! أقولها لك باختصار والله وتالله وبالله نجاح مركز التحفيظ ليس أساسه الضرب ولا الصراخ ولا التخويف إنما نجاحه أولًا بتوفيق الله عز وجل ثم بالصبر والإخلاص والاجتهاد وحسن التربية وحكمة المعلم أما أن تجعل الضرب وسيلتك الأولى في التربية ثم تظن أنك بذلك صنعت معلمًا ناجحًا وطلابًا ناجحين فأنت لم تفهم التربية أصلًا وإذا كان…
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اللهم بارك اللهم بارك هذا الطفل بارك الله فيه يحفظ الكثير من المتون، وهذه ثمرةُ بيئةٍ علميةٍ صالحة ومشايخ يربّون أبناءكم على الكتاب والسنة والعلم النافع. فلا تُسلِّم ولدك لأي أحد ثم تلومه إذا تغيّر فكره وسلوكه. إن وضعت ابنك في بيئةٍ يغلب عليها العلم والسنة، فلا تستغرب أن ترى منه العلم والاستقامة. وإن وضعته في بيئةٍ يغلب عليها الرقص والغناء والتقرب إلى غير الله، فلا تلومنَّ إلا نفسك. احسنوا اختيار من يربّي أبناءكم قبل…
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[فائدة في (كلا) ومعانيها في القرآن ] (كلا ) وردت في القرآن (ثلاث وثلاثون ) مرة كلها مكية وفي النص الثاني من القرآن فقط أولها في سورة (مريم ) { كلا سنكتب مايقول }. وما نزلت (كلا) بيثربَ فاعلمنْ**ولم تأتِ في القرآنِ في نصفه الأعلى. فلم يقع منها في المدني شيء . ولم يقع منها في النصف الثاني شيء. و(كلا ) عند البصريين ليس لها إلا معنى واحد وهو ( الردع والزجر) وهو إنكار مقابلها من الكلام . ولهذا جوزوا الوقف عليها في ك…
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لم يفت الوقت بعد لحفظ القرآن الكريم تعلَّمَ ابنُ الجوزيِّ القراءاتِ العشر ، وعمرهُ ثمانون سنة. علّق الإمام الذهبي على هذا بقوله : " فانظر إلى هذه الهمّة العالية !". سُئل الشيخ عبدالمحسن العباد -حفظه الله ورعاه- في بيته هل يستطيع المرء أن يحفظ القرآن بعد عُمر الخمسين ؟! فقال : نعم ؛ وأنا ممن حفظ القرآن بعد الخمسين، والصحابة رضوان الله عليهم أدركهم الإسلام وهم كبار ومع ذلك حفظوا
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السلام عليكم ورحمة الله طمنونا على امتحاناتكم كيف جرت الأمور
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الحمد لله رب العالمين وبه نستعين بفضل الله وكرمه اجتاز خمسة من طلابي المرحلة الشفوية من امتحان إجازة حفظ القرآن الكريم فبلغوا منتصف الطريق وما زال الختام فمنهم من درس معي في بداياتي ومنهم من درس عندي في المركز الحالي فنسأل الله أن يوفقهم في الامتحان التحريري وأن يوفق جميع المشاركين. وفي هذه الفترة حاولت قدر استطاعتي الإجابة عن أسئلة الطلاب واستفساراتهم فأجبت عما أعلم واعتذرت عما لم أستطع متابعته لضيق الوقت أو قلة الب…
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Photo, posted without a caption
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وتعليم القرآن الكريم باب عظيم من أبواب الدعوة إلى الله عز وجل ومجالاتها، قال تعالى: {وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ} [فصلت: 33]. قال الحافظ ابن حجر رحمه الله: "والدعاء إلى الله تعالى يقع بأمور شتى، من جملتها تعليم القرآن، وهو أشرف الجميع فتح الباري لابن حجر (14/245)
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Photo, posted without a caption
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من يشرح
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Showing the 12 most recent of 18 posts we hold for @aboawabalbadawi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“أبو أواب أحمد البدوي” (@aboawabalbadawi), 1,988 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/aboawabalbadawi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.