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❤1👍1

Channel
@abieraljana5
On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry
241subscribers
-7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001078736729 |
|---|---|
| Type | Channel |
| Username | @abieraljana5 |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 6 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 6 October 2026 |
| On Telegram | t.me/abieraljana5 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 93% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Oct 2026, 02:18 | 241 | -5 |
| 25 Sept 2026, 05:57 | 246 | -1 |
| 12 Sept 2026, 18:17 | 247 | -1 |
| 28 Aug 2026, 11:04 | 248 | +1 |
| 13 Aug 2026, 08:46 | 247 | -1 |
| 7 Aug 2026, 02:30 | 248 | no change |
| 6 Aug 2026, 00:38 | 248 | first reading |
20 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
39 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 94.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 37 | 94.9% | |
| ❤ | 2 | 5.13% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 July 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
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❤1👍1
جَنين بين الركام! إنها غزة .. حيث الوجع ورائحة الموت وصدى الخذلان! صرخات دون مجيب دماء وأشلاء ممتدة بين الأزقة والطرقات..! لا تنسوا غزة فهي نبض الكرامة الباقية رغم كل هذا الوجع والخذلان...!!
❤1👍1
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عَنْ أبي هُريرةَ - رضْيَ اللهُ عنه - قالَ: قال رسولُ اللهِ صلَّى اللهُ عليه وسلَّمَ: «المؤمنُ القويُّ خيرٌ وأحبُّ إلى اللهِ مِنَ المؤمنِ الضَّعيفِ وفي كلٍّ خيرٌ. احْرِصْ على ما يَنفعُكَ، واسْتَعنْ باللهِ ولا تَعجزْ. وإنَّ أصابك شيءٌ فلا تقلْ: لو أنِّي فعلتُ كان كذا وكذا، ولكن قُلْ: قدَرُ اللهِ وما شاءَ فَعَل، فإنَّ (لَوْ) تَفتحُ عملَ الشَّيطانِ» رواه مسلم.
👍2
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👍2
يتحدث الطغاة عن فلسطين ولربما نجد مواقف قوية لبعضهم ...والأسماء كثيرة كالقذافي الهالك مثلا وهذا لا يعني أنهم يحبون فلسطين أو المسلمين فلقد قتل القذافي آلاف المسلمين والعلماء والدعاة والمجاهدين وانتهك هو وحاشيته العفنة أعراض الاف المسلمات ...وكذلك فعل صدام حسين وحافظ الأسد وابنه الفأر الهارب .وقائمة الطغاة الأموات والأحياء كثيرة ذكرنا بعضهم وليس كلهم...وكذلك فعل الفرس "إيران" المجرمة لم تحرض على قتل أهل السنة بل شاركت…
👍2
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اللهم صل على محمد وآله وصحبه أجمعين
👍2
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بالأمس الآلاف من الجموع المسحوقة على يد أنظمة الإستبداد...تختار الهروب الجماعي عبر البحر لإسبانيا (دولة الإحتلال التي أقيمت على جماجم المسلمين)...توقفت قليلاً عند مشهد الهروب وقلت بقرارة نفسي ماذا لو كان الخيار مواجهة الطغاة وليس الهروب منهم...!!! وأنا أتصفح المشاهد تذكرت أن أسباب الهروب تختلف البعض يلهث وراء حطام دنيا...والبعض هرب إضطرارا بسبب ما هو أقسى وأشد ...ولربما البعض إستنزفه الجوع والفقر وعاش غريباً بين جدرا…
👍2
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Showing the 12 most recent of 20 posts we hold for @abieraljana5. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 October 2026 — this entry's latest reading, not the date you are reading this.
“عبير الفردوس” (@abieraljana5), 241 subscribers as measured 6 October 2026. Telegram Register, tgregister.com/channel/abieraljana5.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.