19 Aug 2025, 13:39 UTC299 viewsread 6 August 2026
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Photo, posted without a caption
Channel
أهل الحديث والأثر
@abdalmnaem2
On this record: Growth · Engagement · Posts · Citations · Cite this entry
994subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001076233153 |
|---|---|
| Type | Channel |
| Username | @abdalmnaem2 |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/abdalmnaem2 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 22:34 | 994 | -3 |
| 6 Aug 2026, 13:17 | 997 | no change |
| 6 Aug 2026, 00:31 | 997 | first reading |
Engagement
20 posts held, back to 18 September 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 August 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
19 Aug 2025, 13:39 UTC313 viewsread 6 August 2026
🔘 شَرُّ الشَّيْطَانِ فِي سِتَّةِ أَنْجَاسٍ ✍ قَـالَ الإمَـامُ ابْـنُ القَـيِّمْ -رَحِـمَهُ الله- : ⇦ ينحصر شره [ الشيطان ] في ستة أنجاس لايزال بإبن آدم حتى ينال منه أو أكثر .. (❶) الشر الأول : شر الكفر والشرك ومعاداة الله ورسوله فإذا ظفر بذلك من ابن آدم برد أنينه .. (❷) الشر الثاني : وهي البدعة وهي أحب إليه من الفسوق والمعاصي .. (❸) الشر الثالث : فإن عجز الشيطان من العبد وكان العبد ممن سبقت له من الله موهبة السن…
16 Oct 2023, 12:06 UTC980 viewsread 6 August 2026
كلكم بدون إستثناء أسأل الله أن يرزقكم زيارة بيته الحرام عاجًلا غير آجل
16 Oct 2023, 12:06 UTC969 viewsread 6 August 2026
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16 Oct 2023, 12:06 UTC928 viewsread 6 August 2026
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#أهل_السنة_يموتون_ويحيا_ذكرهم ”أَهلُ السُّنَّةِ يَمُوتُونَ وَيَحيَا ذِكْرُهُم ، وَأَهْلُ البِدعَةِ يَمُوتُونَ وَيَمُوتُ ذِكْرُهُم ؛ لِأَنَّ أَهْلَ السُّنَّةِ أَحيَواْ مَا جَاءَ بِهِ الرَّسُولُ صَلَّىَ اللهُ عَليهِ وَسَلَّمَ ، فَكَانَ لهُمْ نَصِيبٌ مِنْ قَولِهِ :﴿وَرَفَعْنَا لَكَ ذِكْرَكَ﴾ ، وَأَهْلَ البِدعَةَ شَنَؤُواْ مَا جَاءَ بِهِ الرَّسُولُ صَلَّىَ اللهُ عَليهِ وَسَلَّمَ ، فَكَانَ لهُمْ نَصِيبٌ مِنْ قَولِهِ :﴿إِ…
9 Oct 2023, 20:19 UTC807 viewsread 6 August 2026
قال أبوالحسن القطان رحمه الله: أُصبت ببصري، وأظن أني عوقبت بكثرة بكاء أمي أيام فراقي لهافي طلب الحديث والعلم. 📚 معجم الأدباء(٢٢٠/١٢). فكيف بمن عقها بالشر؟
9 Oct 2023, 20:19 UTC745 viewsread 6 August 2026
قال العلّامة السّعدي رحمه الله : "أعظم بشرى حاصلة للإنسان توفيقه للإيمان و العمل الصالح". 📖 تفسيره ٣٦)
9 Oct 2023, 20:19 UTC728 viewsread 6 August 2026
قال شيخ الاسلام ابن تيمية رحمه الله: الصادقون يدوم أمرهم، والكذابون ينقطع أمرهم، هذا أمر جرت به العادة وسُنَّة الله التي لن تجد لها تبديلاً. 📚 شرح العقيدة الأصفهانية (٢٤٢)
30 Sept 2023, 19:24 UTC808 viewsread 6 August 2026
قال شيخ الإسلام إبن تيمية رحمه الله : لا يحل لأحد أن يقنط من رحمة الله ولو عظمت ذنوبـه. مجموع الفتاوى (١٩/١٦)
30 Sept 2023, 19:24 UTC760 viewsread 6 August 2026
قال الإمامُ ابنُ القيّم رحمه الله: "ومن أصغى إلى كلام الله بقلبه، وتدبّره وتفهّمه، أغناه عن السّماع الشيطاني الذي يصُدّ عن ذكر الله وعن الصلاة، ويُنبت النفاق في القلب! وكذلك من أصغى إليه وإلى حديث الرسول ﷺ بكلّيته، وحدّث نفسه باقتباس الهدَى والعلم منه لا من غيره، أغناه عن البدع والآراء والتخرّصات والشطَحات والخيالات، التي هي وساوس النفوس وتخيلاتها!" 📚[إغاثة اللهفان (٣٨٦/١)]
30 Sept 2023, 19:24 UTC672 viewsread 6 August 2026
قَـالَ العَلّامَة السَّعْدِي رَحِمَهُ الله: "لا صلاح للناس إلا باتباع السُّنة في جميع أحواله" . 📚:شرح العمدة" (٤٣٩/١)
29 Sept 2023, 20:37 UTC763 viewsread 6 August 2026
⚡️ كلام قوي في المنهج أنصح بنشره 🔻 📌 قال ﺍﻟﻌﻼﻣﺔ ﺍﻟﻤﺤﺪِّﺙ: ﻣﻘﺒﻞ ﺍﻟﻮﺍﺩﻋﻲ - ﺭﺣﻤﻪ ﺍﻟﻠﻪ تعالى -: ” ﻓﺎﻟﺪﻋﻮﺓ ﻋﻨﺪﻧﺎ؛ ﺃﻋﺰ ﻣﻦ ﺃﻧﻔﺴﻨﺎ، ﻭﻣﻦ ﺃﻫﻠﻴﻨﺎ، ﻭﺃﻣﻮﺍﻟﻨﺎ، ﻭﻣﺴﺘﻌﺪﻭﻥ ﺃﻥ ﻧﺄﻛﻞ ﻭﻟﻮ ﺍﻟﺘﺮﺍﺏ ﻭﻻ ﻧﺨﻮﻥ ﺩﻳﻨﻨﺎ ﻭﺑﻠﺪﻧﺎ، ﻭﻻ ﻧﺘﻠﻮﻥ؛ ﺍﻟﺘﻠﻮﻥ ﻟﻴﺲ ﻣﻦ ﺷﻴﻤﺔ ﺃﻫﻞ ﺍﻟﺴﻨﺔ “ اﻫـ . 【ﺍﻟﺒﺎﻋﺚ ﻋﻠﻰ ﺷﺮﺡ ﺍﻟﺤﻮﺍﺩﺙ【صـ٥٧】 📌 وقال العلامة: ابن العطار - ﺭﺣﻤﻪ ﺍﻟﻠﻪ تعالى -: ” لا بد من البيان، وعدم الكتمان، وإظهار الحق، وتبيين الكذب من الصدق، والله تعالى يعلم المفسد من ال…
Showing the 12 most recent of 20 posts we hold for @abdalmnaem2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,421,530 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“أهل الحديث والأثر” (@abdalmnaem2), 994 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/abdalmnaem2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.