Telegram RegisterThe public register of Telegram

Channel

{التوحـ🍁ــيد و العقيــ🍁ــــدة }

@abdalmnaem

On this record: Growth · Engagement · Posts · Citations · Cite this entry

1,139subscribers

-4 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001003129882
TypeChannel
Username@abdalmnaem
CreatedBetween 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/abdalmnaem

Growth

1,1391,1431,1415 August 2026 — 1,143 subscribers6 August 2026 — 1,142 subscribers6 August 2026 — 1,142 subscribers9 August 2026 — 1,140 subscribers12 August 2026 — 1,139 subscribers5 August 202612 August 2026
5 measurements spanning 7 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,138–1,144 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 13:381,139-1
9 Aug 2026, 07:111,140-2
6 Aug 2026, 09:351,142no change
6 Aug 2026, 07:101,142-1
5 Aug 2026, 22:271,143first reading

Engagement

20 posts held, back to 16 September 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 August 2025. An engagement rate over an empty window would be a number about nothing.

Recent posts

19 Aug 2025, 13:37 UTC223 viewsread 6 August 2026

• - قالَ العلاّمــةُ صالح الفوزان • - حفظه اللهُ تبارك وتعالى - : • -‏ ‏" ومن الشبه التي تعلقوا بها : قضية الشفاعة ؛ حيث يقولون : نحن لا نريد من الأولياء والصالحين قضاء الحاجات من دون الله ، ولكن نريد منهم أن يشفعوا لنا عند الله ؛ لأنهم أهل صلاح ومكانة عند الله ؛ فنحن نريد بجاههم وشفاعتهم . • -‏ والجواب : أن هذا هو عين ما قاله المشركون من قبل في تسويغ ما هم عليه ، وقد كفَّرهم الله ، وسمَّاهم مشركين ؛ كما في قوله تع

17 Jan 2024, 18:50 UTC618 viewsread 6 August 2026

{ أَمَّا هذا، فقَدْ عَصَى أَبَا القَاسِمِ ﷺ } عَنْ أَبِي الشَّعْثَاءِ، قالَ: كُنَّا قُعُودًا في المَسْجِدِ مع أَبِي هُرَيْرَةَ، فأذَّنَ المُؤَذِّنُ، فَقَامَ رَجُلٌ مِنَ المَسْجِدِ يَمْشِي فأتْبَعَهُ أَبُو هُرَيْرَةَ بَصَرَهُ حتَّى خَرَجَ مِنَ المَسْجِدِ، فَقالَ أَبُو هُرَيْرَةَ: "أَمَّا هذا، فقَدْ عَصَى أَبَا القَاسِمِ -ﷺ-". [رواه مسلم: (655)]. ما يستفاد من الحديث: • التَّحذيرُ من الخُروجِ من المسجِدِ بعدَ سَماعِ ا

16 Oct 2023, 12:08 UTC776 viewsread 6 August 2026

#وصية غالية و مؤثرة من عالم رباني ✍️ قال فضيلة الشيخ العلامة محمد بن صالح العثيمين - رحمه الله : *فينبغي للإنسان أن يغتنم عمره بصالح الأعمال، لأنه سوف يندم إذا جاءه الموت، إن أمضى ساعة من دهره لا يتقرب بها إلى الله عز وجل.* * كل ساعة تمضي عليك وأنت لا تتقرب إلى الله بها، فهي خسارة؛ لأنها راحت عليك لم تنتفع بها.* * فانتهز الفرصة بالصلاة، والذكر، وقراءة القرآن، والتعلق بالله عز وجل.* * اجعل قلبك دائمًا مع الله س

16 Oct 2023, 12:07 UTC488 viewsread 6 August 2026
Photo

👇 يقول النبيُّ ﷺ: مَن مات ولم يَغْزُ، ولم يُحَدِّثْ نفسَه بالغزو مات على شعبةٍ من النِّفاق، هذا يدل على وجوب الغزو والجهاد، وأنه إذا لم يُجاهد فليُحدِّث نفسه، يقول: لعله يتيسر لي، ينوي في قلبه: إذا تيسر لي جاهدتُ، إذا أمكن لي جاهدتُ، يعني: يكون في قلبه، في باله شيء من هذا المعنى، ما يكون غافلًا، يرجو ما عند الله جلَّ وعلا، وما ذاك إلا لأنَّ الجهاد نصرٌ لدين الله، وإعلاء لكلمة الله، ودعوة إلى ما فيه صلاح الأمة ونجاتها

9 Oct 2023, 20:21 UTC419 viewsread 6 August 2026

قال الإمام ابن القيم رحمه الله: إذا سلم العبد من فتنة الشبهات والشهوات حصل له أعظم غايتين مطلوبتين، بهما سعادته وفلاحه وكماله وهما الهدى،والرحمة. 📚 إغاثة اللهفان (168/2) .

9 Oct 2023, 20:21 UTC410 viewsread 6 August 2026

قال الحافظ الذهبي رحمه الله: كلّ مَن لم يخش أن يكون في النار، فهو مغرور، قد أمِن مكرَ الله به! 📚 سير أعلام النبلاء (٢٩١/٦)

9 Oct 2023, 20:21 UTC421 viewsread 6 August 2026

قال وهب بن منبه رحمه الله : المؤمن ينظر ليعلم ، ويتكلّم ليفهم ، ويسكت ليسلم ، ويخلو ليغنم. 📚 سير أعلام النبلاء (٥٤٩/٤).

30 Sept 2023, 19:25 UTC494 viewsread 6 August 2026

قال تعالى : [إِنَّا أَخْلَصْنَاهُمْ بِخَالِصَةٍ ذِكْرَى الدَّار] «#قال_مجاهد_رحمه_الله» «أي جعلناهم يعملون للآخرة ، ليس لهم هَمٌّ غيرها» 📚:{تفسير ابن كثير} [7/ 76]🍂

30 Sept 2023, 19:24 UTC463 viewsread 6 August 2026

#تفسير قال تعالى (زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ...) 📌قَالَ الإِمَامُ القُرْطُبِيُّ -رَحِمَهُ اللَّهُ-: "( قَولُهُ تَعالَىٰ: «مِنَ النِّسَاءِ»: - بَدأَ بِهِنَّ لِكَثْرَةِ تَشَوُّفِ النُّفُوسِ إلَيْهِنَّ؛ لِأَنَّهُنَّ حَبَائِلُ الشَّيْطَانِ وَفِتْنَة الرِّجَالِ. قَالَ رَسُولُ اللهِ -صَلَّىٰ اللَّه عَلَيْهِ وَسَلَّمَ-: "(

30 Sept 2023, 19:24 UTC368 viewsread 6 August 2026

قَـالَ العَلّامَة السَّعْدِي رَحِمَهُ الله: "لا صلاح للناس إلا باتباع السُّنة في جميع أحواله" . 📚:شرح العمدة" (٤٣٩/١)

Showing the 12 most recent of 20 posts we hold for @abdalmnaem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,298,668 of 1,336,469entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“{التوحـ🍁ــيد و العقيــ🍁ــــدة }” (@abdalmnaem), 1,139 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/abdalmnaem.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.