The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 27 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.

Channel
التَّذكِرَةُ بِأَحوَالِ المَوتَى وَأُمُورِ الآخِرَةِ.
@abd_el_majid_ben_moussa
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,339subscribers
-20 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001554427351 |
|---|---|
| Type | Channel |
| Username | @abd_el_majid_ben_moussa |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/abd_el_majid_ben_moussa |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 08:15 | 1,339 | -2 |
| 11 Sept 2026, 19:41 | 1,341 | -3 |
| 7 Sept 2026, 07:17 | 1,344 | -4 |
| 31 Aug 2026, 03:18 | 1,348 | -1 |
| 24 Aug 2026, 19:53 | 1,349 | -3 |
| 21 Aug 2026, 01:44 | 1,352 | -1 |
| 18 Aug 2026, 08:11 | 1,353 | +2 |
| 15 Aug 2026, 17:43 | 1,351 | +2 |
| 12 Aug 2026, 11:33 | 1,349 | -6 |
| 9 Aug 2026, 15:17 | 1,355 | -4 |
| 7 Aug 2026, 01:14 | 1,359 | no change |
| 6 Aug 2026, 22:01 | 1,359 | first reading |
Engagement
20 posts held, back to 24 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
https://t.me/+syz8q4fnse1kOTM0
نعلمكم بتحولنا من جميع القنوات التي تظهر فيها هاته الرسالة إلى قناة واحدة فقط وهذه هي: حياكم 👇🏻🌹 https://t.me/rakib_salafi
نعلمكم بتحولنا من جميع القنوات التي تظهر فيها هاته الرسالة إلى قناة واحدة فقط وهذه هي: حياكم 👇🏻🌹 https://t.me/rakib_salafi
حياكم 👇🏻🌹 https://t.me/rakib_salafi
الحمدلله الذي بنعمته تتم الصالحات 🌸 رزقني الله بمولودي الثاني عبد المجيد منصف 🪻🪺 على اسم والدي رحمه الله 🍂 جعله الله من الصالحين مباركا على أمة محمد.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 18 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
#العاصي يعطى كتابه بيمينه، أما الذي يعطى كتابه يوم #القيامة بشماله، فهو #الكافر ، يعطى كتابه بشماله وراء ظهره، أما #المؤمن فيعطى كتابه باليمين، سواء كان من السابقين، أم من المقتصدين، أم ممن ظلم نفسه، ثم يأتي بعد ذلك #الحساب والوزن، ثم تأتي المجازاة. الشيخ #صالح_آل_الشيخ حفظه الله. #شرح_العقيدة_الطحاوية.
النبي ﷺ لما جاء خبر جعفر وصاحبيه أعلنه على المنبر ، قال : أصاب هذا فلان وأصيب ، وأخذها فلان وأصيب ، وأخذها فلان وأصيب ، إن لم يعلموا اليوم علموا غدًا... يُعلمهم و #يعزيهم : أحسن الله #عزاءكم في فلان ، وأحسن الله عزاءكم في فلان ، وإذا بدأ قال : حدث في السيارة كذا ، ثم يُبين. الشيخ #عبدالعزيز_ابن_باز رحمه الله. #فتاوى_الدروس https://binbaz.org.sa/fatwas/21961/حكم-التَّطَيُّر-من-إخبار-أهل-الميت-بموته
عن أنسٍ رضي الله عنه قالَ: أتى نبيُّ اللَّهِ ﷺ على امرأةٍ #تبكي على صبيٍّ لَها، فقالَ لَها: اتَّقي اللَّهَ واصبِري. فقالت: وما تُبالي أنتَ بمصيبَتي، فقيلَ لَها: هذا النَّبيُّ ﷺ، فأتتهُ، فلم تجِدْ على بابِهِ بوّابينَ، فقالت: يا رسولَ اللَّهِ، لم أعرفْكَ، فقالَ: *إنَّما الصَّبرُ عندَ الصَّدمةِ الأولى* أو: عندَ أوَّلِ صدمةٍ. الشيخ #محمد_الألباني رحمه الله. #صحيح_أبي_داود (٣١٢٤)
قال رسول الله صلى الله عليه وسلم:«الأنْبياءُ أَحْياءٌ في قُبُورِهِمْ يُصَلُّونَ». الشيخ #محمد_الألباني رحمه الله. #السلسلة_الصحيحة (٦٢١)
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @abd_el_majid_ben_moussa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 18 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@atbagewasafetesari3a · 4918 posts🤍☁المَحَـجـَّة البَـيـْضَـاء☁🤍
@a1r6n · 4315 postsالعِلْمُ مِيرَاثُ العُلَمَاء🖋📔 👑 قَناةٌ للنّساء فَقَط 📩📝
@datokhidr · 9615 postsالجواهِر المُحمديَّة للأَلبسة الشرعِية 🌾🥀
@eljawahirelmohamadiya · 814 postsقطوف
@kautaufe · 1014 posts🎀سبل الهدى🎀
@swa3i9 · 2013 postsقِصَرُ الْأَمَل وَالاستِعدَادُ لِبَغتَةِ الأَجَل
@almaout · 3712 posts🌹قراءة كتاب🌹
@EIsalf2000 · 4511 postsأحب الصالحين ولست منهم
@Alslfih · 6810 posts❄️ رَوَائـــِـــ؏ الـــرَّبــَّــانِيِّيـنْ❄️
@rawaie_rabaaniiyn · 27010 postsطوبىٰ للغرباء
@l3ilmechar3i · 159 postsالكتاب والسنة بفهم سلف الامة
@maHidaya · 68 postsالدُّرة السَلفِيَّة 🌺
@oumabdurahman · 258 postsرَيْــحَــانَہ
@Ryhana11 · 2378 postsتأسِيس المُتعلِّم | لِلنِّسْوَة.
@TTaAsis · 226 postsمفروشات فريدة📐✂️
@faridahhg · 454 posts▪️روُحْ سَلَفيَّة
@batilla6 · 342 posts🍇جَنَّاتٍ مِّنْ أَعْنَابٍ🍇
@ganatwaaanab · 401 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“التَّذكِرَةُ بِأَحوَالِ المَوتَى وَأُمُورِ الآخِرَةِ.” (@abd_el_majid_ben_moussa), 1,339 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/abd_el_majid_ben_moussa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.