Channel
@abasalehkashan
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
57subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001166411294 |
|---|---|
| Type | Channel |
| Username | @abasalehkashan |
| Description | یا ربّ محمّد،عَجّل فَرج آلِ محمّد،یا ربِّ محمّد،إحفَظ غِیبَةِ محمد،یا ربِّ محمد،إنتَقِم لإبنَتِه محمد(صلّی الله علیه و آله وسلم) |
| Created | Between 1 March 2018 and 25 March 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/abasalehkashan |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 06:46 | 57 | no change |
| 6 Aug 2026, 13:24 | 57 | first reading |
20 posts held, back to 25 March 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 November 2022. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
📷 گزارش تصویری ▪️ شب ۲۹ ربیع الثانی ۱۴۴۴ 📌 کاشان، هیئت مکتب البکاء لسیدة الرقیه 🗓 ۲ آذر ۱۴۰۱ 🔹استاد گرانقدر حجت الاسلام والمسلمین 🔸#سید_حسن_احمدی_اصفهانی @Ahmadiesfahani T.me/joinchat/AAAAADuwtWna08q0v6tIZQ
یا رَبَّ مُحَمَّدٍ عَجِّل فَرَجَ آلِ مُحَمَّدٍ
یا رَبَّ مُحَمَّدٍ عَجِّل فَرَجَ آلِ مُحَمَّدٍ
*الهی بِحَقِالسّیدة زِینَب ْسَلٰام ُاَللّهْ عَلَیْها َّعَجّللِوَلیکَالغَریبِ المَظلومِ الوَحید الطرید الشرید الفَرَج*
یافَرَجَ الله... pinned « حسادت عایشه به ام المومنین حضرت خديجه علیها السلام و خشمگین کردن پیامبر اکرم علیه و آله السلام(۱) عایشه میگوید بر هیچ یک از زنان پیامبر به اندازه ی خدیجه حسادت نکردم در حالی که او را ندیده بودم . پیامبر اکرم(علیه و آله السلام) هنگامی که گوسفندی را ذبح…»
یافَرَجَ الله... pinned « حسادت عایشه به ام المومنین حضرت خديجه علیها السلام و خشمگین کردن پیامبر اکرم علیه و آله السلام(۱) عایشه میگوید بر هیچ یک از زنان پیامبر به اندازه ی خدیجه حسادت نکردم در حالی که او را ندیده بودم . پیامبر اکرم(علیه و آله السلام) هنگامی که گوسفندی را ذبح…»
یافَرَجَ الله... pinned a photo
#سوگواره_شهادت_حضرت_رقیه_بنت_الحسین_وامام_حسن_مجتبی_علیهم_السلام_بقصد_فرج_وسلامتی_امام_مهدی_عجل_الله_تعالی_فرجه_الشریف
یافَرَجَ الله... pinned «#حزن #اشک ▪️حُزن و اشک بی پایان امام سجاد علیه السلام. 📢 تازه شدن داغ مصیبت، حتی با دیدن غذا. 📝وما وضع بين يديه طعام إلا بكى حتى قال مولى له: جعلت فداك يا بن رسول الله اني أخاف أن تكون من الهالكين، قال: إنما أشكو بثي وحزني إلى الله وأعلم من الله ما لا تعلمون…»
#حزن #اشک ▪️حُزن و اشک بی پایان امام سجاد علیه السلام. 📢 تازه شدن داغ مصیبت، حتی با دیدن غذا. 📝وما وضع بين يديه طعام إلا بكى حتى قال مولى له: جعلت فداك يا بن رسول الله اني أخاف أن تكون من الهالكين، قال: إنما أشكو بثي وحزني إلى الله وأعلم من الله ما لا تعلمون اني لم أذكر مصرع بني فاطمة إلا خنقتني العبرة. وفي رواية: أما آن لحزنك أن ينقضي؟ فقال له: ويحك ان يعقوب النبي كان له اثنا عشر ابنا فغيب الله واحدا منهم فابيضت …
یافَرَجَ الله... pinned «#بیست_وچهارم_ذى_الحجة 1 - روز مباهله: اين روز از يك سو روز مباهله اهل بيت عليهم السلام با نصارى نجران است و از سوى ديگر نزول آيه تطهير در شأن اهل بيت عليهم السلام در اين روز بوده است. (مسار الشيعة: ص 22 - 23. العدد القوية: ص 307 - 308. مصباح كفع می : ج…»
#سوگواره_تخریب_جنت_البقیع #بقصد_فرج_وسلامتی_امام_عصر_عجل_الله_فرجه_الشریف #مکتب_البکاء_لسیده_الرقیه_سلام_الله_علیهاکاشان
Showing the 12 most recent of 20 posts we hold for @abasalehkashan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“یافَرَجَ الله...” (@abasalehkashan), 57 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/abasalehkashan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.