سورة الفاتحة - المصحف المرتل من تراويح وتهجد رمضان 1447هـ بصوت القارئ عبدالله الموسى ✨️من مقاصد السورة تحقيق العبودية الخالصة لله تعالى. 🎥| للمشاهدة عبر اليوتيوب : https://youtu.be/kXo7PLMn4D0?si=NQy_tx8ajCnHRtKB

Channel
🎙| القارئ عبدالله الموسى
@abalmousa1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
5,308subscribers
-13 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001228971915 |
|---|---|
| Type | Channel |
| Username | @abalmousa1 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 4 November 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 4 November 2026 |
| On Telegram | t.me/abalmousa1 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Nov 2026, 14:30 | 5,308 | -2 |
| 1 Nov 2026, 23:04 | 5,310 | +7 |
| 29 Oct 2026, 14:05 | 5,303 | -4 |
| 26 Oct 2026, 11:56 | 5,307 | -3 |
| 23 Oct 2026, 21:39 | 5,310 | +4 |
| 21 Oct 2026, 01:18 | 5,306 | +2 |
| 17 Oct 2026, 19:37 | 5,304 | -1 |
| 14 Oct 2026, 23:46 | 5,305 | -1 |
| 11 Oct 2026, 10:59 | 5,306 | -1 |
| 5 Oct 2026, 02:59 | 5,307 | -1 |
| 25 Sept 2026, 22:41 | 5,308 | +1 |
| 16 Sept 2026, 23:20 | 5,307 | +11 |
| 13 Sept 2026, 03:56 | 5,296 | -1 |
| 9 Sept 2026, 05:19 | 5,297 | +5 |
| 3 Sept 2026, 16:17 | 5,292 | -3 |
| 31 Aug 2026, 15:12 | 5,295 | -10 |
| 28 Aug 2026, 18:18 | 5,305 | -3 |
| 26 Aug 2026, 01:42 | 5,308 | -4 |
| 23 Aug 2026, 03:36 | 5,312 | +5 |
| 19 Aug 2026, 17:42 | 5,307 | first reading |
Engagement
27 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 10 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 27 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 13m 22s
- Average length
- 57s
Measured directly from 14 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
نار تتأج، وعذاب لا يطاق، وحرقة لا توصف. وفي الجهة الثانية نعيم، وظلال، وأنهار تجري. فيصرخ أهل النار بأعلى صوتهم... لكن ليس استغاثة لله، بل نداء لأهل الجنة. فيُرد عليهم: "إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ" القارئ #عبدالله_الموسى إمام جامع طرجم بن سلامة بن سعيدان 🕌
{ ما تيسر من سورة آل عمران } عشاء يوم السبت 25-2-1448هـ بصوت القارئ عبدالله الموسى إمام جامع طرجم بن سلامة بن سعيدان
{ ما تيسر من سورتي فصلت والملك } عشاء يوم الجمعة 24-2-1448هـ بصوت القارئ عبدالله الموسى إمام جامع طرجم بن سلامة بن سعيدان
{ ما تيسر من سورتي النمل والقصص } بصوت القارئ عبدالله الموسى إمام جامع طرجم بن سلامة بن سعيدان
{ سورتي المطففين والبروج } بصوت القارئ عبدالله الموسى إمام جامع طرجم بن سلامة بن سعيدان
قال النبي ﷺ: ”أكثروا من الصلاة عليَّ ليلة الجمعة ويوم الجمعة فإن صلاتكم معروضة عليَّ.“ اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى سَيِّدُنَا مُحَمَّد♡
أصحاب الأعراف قوم تساوت حسناتهم وسيئاتهم، فوُضعوا على سورٍ بين الجنة والنار. وفي الآية ينادون طغاة الكفار بعد أن {يَعْرِفُونَهُم بِسِيمَاهُمْ} أي بعلاماتهم كـ(سواد وجوههم)، فيوبخونهم: ما نفعكم جمعكم للمال وتكبّركم في الدنيا؟ ومصير أصحاب الأعراف النهائي الجنة برحمة الله.
{ ما تيسر من سورتي عبس والغاشية } عشاء يوم الأثنين 20-2-1448هـ بصوت القارئ عبدالله الموسى إمام جامع طرجم بن سلامة بن سعيدان
هنيئاً لقلوب تصبح وتمسي لا تحمل حقداً على مسلم ! فهي تعيش بصفة من صفات أهل الجنة!! ﴿ وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ تَجْرِي مِنْ تَحْتِهِمْ الأَنْهَارُ ﴾ القارئ #عبدالله_الموسى إمام جامع طرجم بن سلامة بن سعيدان 🕌
فكما أنه محال دخول الجمل في سم الخياط، فكذلك المكذبون بآيات اللّه محال دخولهم الجنة القارئ #عبدالله_الموسى إمام جامع طرجم بن سلامة بن سعيدان 🕌
{ ما تيسر من سورة التوبة } عشاء يوم السبت 18-2-1448هـ بصوت القارئ عبدالله الموسى إمام جامع طرجم بن سلامة بن سعيدان
Showing the 12 most recent of 27 posts we hold for @abalmousa1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts recorded as deleted after publishing
We recorded 2 posts on @abalmousa1 as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
- First seen missing
- 8 August 2026
- Most recent seen missing
- 12 August 2026
- Median time before seen missing
- 2 days
- Seen missing in the last 30 days
- 0
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@nasseralqtami · 27,231
Telegram ranks this channel #65 of 96 here — alongside 95 others — read 10 September 2026
@tvquran · 27,097
Telegram ranks this channel #67 of 97 here — alongside 96 others — read 11 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this entry's latest reading, not the date you are reading this.
“🎙| القارئ عبدالله الموسى” (@abalmousa1), 5,308 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/abalmousa1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.