A Papercut Sefirat ha-Omer Poland XIX century
❤9

Channel
@a_ha_vah
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
237subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001461108578 |
|---|---|
| Type | Channel |
| Username | @a_ha_vah |
| Description | то ли барух хашем, то ли альхамдуллилах |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/a_ha_vah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 10:00 | 237 | no change |
| 7 Aug 2026, 15:58 | 237 | first reading |
10 posts held, back to 5 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 10 posts for this entry, the most recent from 6 December 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
112 reactions across 10 posts, in 7 distinct kinds. The most used accounts for 41.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤🔥 | 46 | 41.1% | |
| ❤ | 26 | 23.2% | |
| custom 5474523778299997878 | 19 | 17.0% | |
| 💔 | 9 | 8.04% | |
| custom 5233185945280342512 | 8 | 7.14% | |
| custom 5224188349572476553 | 2 | 1.79% | |
| custom 5224241641526689251 | 2 | 1.79% |
Custom emoji. 4 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 10 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 112reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 10 most recent posts we hold, published 5 November 2025 to 6 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A Papercut Sefirat ha-Omer Poland XIX century
❤9
а в канале Темура сегодня показываю вот такой чудесный плакат-календарь для отсчета омера
custom 54745237782999978786custom 52242416415266892512
на семинаре по талисманам и оккультным наукам в исламе мы в основном занимаемся делами важными: едим бутерброды, преподаватели приносят амулеты из сувенирных лавок или с амазона, между этим читаем источники. ❤️ в 14 веке Ибн Каййим аль-Джаузия в своем «Ключе к Обители счастья» порицал алхимиков за желание превратить неблагородные металлы в благородные и тем самым сделать их доступнее. классовое равенство и отсутстви…
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Samuel Rosin Let's reconcile (Давай помиримся) 1968
❤🔥9custom 54745237782999978785
следующие десять дней курирую канал-галерею моего дорогого друга Темура! присоединяйтесь, я подготовила чудесные вещи
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Magic-medicinal bowl, 13th century, Iraq/Syria, Museum für Islamische Kunst Berlin. сегодня в полусонном состоянии презентовала реферат про исламские магические bowls (пиалы? плошки? миски? тарелки? кто знает), в честь этого одна из моих любимых из Берлина и мудборд университетского ноября из забавного: пока искала литературу, наткнулась на абстракт статьи, которая мне очень по теме. проматываю вверх, автор — Finba…
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по следам еврейского Брно 🍒 был найден очень интересный проект The Jewish Trail, посвященный истории еврейской жизни в городе и мест, с ней связанных. часть памятников из маршрута уже не существует — они пострадали от погромов, урбанизации, или специфического отношения к архитектурному наследию в Моравии середины XIX века (про это будет еще рассказ). 🤩 иллюстрация: František (Franz) Richter, Židovská brána v Brně, …
❤5custom 52331859452803425125custom 52241883495724765532
друзья, наврала. синагога в Брно есть, и это такой компактный пример пуризма Отто Айзлера, построенный в 1935-1936 годах. про нее есть статья в Brünner Architekturmanual — и довольно неплохая, а значит зачем мне ее пересказывать? не уверена, дойду ли я к ней, но окошко чудесное
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кому интересно: вот программа конференции (закрывает первый день мой профессор Максимилиан). постараюсь вести репортаж! 🤩
💔6
возвращаюсь из хиатуса: привет из ночного Брно! приехала по приглашению моего любимого профессора на конференцию Who Owns Heritage? Local Communities and the Fight for Historical Monuments in the 19th and 20th Centuries — я в Брно впервые, да и в Чехии лишь второй раз (если не считать проезды по пути в Берлин)! тут можно даже открывать рубрику «города в 1.5 часах от Вены, в которых Алиса за пять лет так и не побывал…
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Showing the 10 most recent of 10 posts we hold for @a_ha_vah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“и эллины, и иудеи” (@a_ha_vah), 237 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/a_ha_vah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.