Channel
@a1thar1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
68subscribers
+3 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003263679808 |
|---|---|
| Type | Channel |
| Username | @a1thar1 |
| Created | Between 1 October 2025 and 31 January 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/a1thar1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 15:36 | 68 | +2 |
| 10 Aug 2026, 04:44 | 66 | +1 |
| 10 Aug 2026, 02:31 | 65 | no change |
| 9 Aug 2026, 10:31 | 65 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (19 July 2026 – 9 August 2026) |
| Views total | 788 |
| Reactions total | 113 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 02:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
134 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 134 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 134reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مهما قالوا فيك كل ما يقولونه فيك فهو ظن وما تعرفه أنت عن نفسك يقين فكيف تقدم ظنَّ ما يقولونه فيك على يقين ما تعرفه عنَّ نفسك؟!! أنت أعلم بنفسك. كلما مدحوك وبدأ الكبر والعجب يدخل إلى قلبك تذكر ذنوبك تذكر تقصيرك وما فعلت واستعشر أنَّ الله جلَّ شأنه غنيٌّ عنك وعن عبادتك فمن الملائكة عنده سبحانه سجَّدًا وركَّعًا (يسبِّحون اللَّيل والنَّهار لا يفترون)
❤3
"لا تعرض لما لا يعنيك، واعتزل عدوّك، واحذر صديقك مِن القوم إلّا الأمين، ولا أمين إلّا مَن خشي الله تعالى، ولا تصحب الفاجر فيعلّمك مِن فجوره، ولا تُطْلِعه على سرّك، واستشر في أمرك الذين يخشون الله." —عمر بن الخطّاب رضي الله عنه.
❤5
(إِنَّ ٱلَّذِينَ ٱتَّقَوۡاْ إِذَا مَسَّهُمۡ طَٰٓئِفٞ مِّنَ ٱلشَّيۡطَٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبۡصِرُونَ) قال سعيد بن جبير: هو الرجل يغضب الغضبة، فيذكر الله؛ فيكظم الغيظ. وقال مجاهد: هو الرجل يَهمّ بالذنب، فيذكر اللّٰه فيدعه. [تفسير البغوي]
❤6
كلما شعرت بعدم الإنجاز تذكرت حديث الرسول ﷺ: لأن أقول: [سُبحانَ اللهِ، والحمدُ للهِ، ولا إلهَ إلَّا اللهُ، واللهُ أكبَرُ؛ أحَبُّ إليَّ ممَّا طلَعَتْ عليه الشَّمسُ] فأقول هذا الذكر مستشعرًا أني أنجزت إنجازًا لا تساويه الدنيا كلها؛ فيهدأ قلبي وتطمئن نفسي. خالد التميمي
❤6
(وَقَالَ رَبُّكُمُ ٱدۡعُونِيٓ أَسۡتَجِبۡ لَكُمۡۚ إِنَّ ٱلَّذِينَ يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِي سَيَدۡخُلُونَ جَهَنَّمَ دَاخِرِينَ) كان سفيان الثوري يقول: (يا من أَحَبُ عباده إليه من سأله فأكثر سؤاله، ويا من أَبْغَضُ عباده إليه من لم يسأله، وليس أحد كذلك غيرك يارب)، وفي هذا المعنى يقول الشاعر: اللّه يغضبُ إن تركت سؤاله * وبُنَيِّ آدم حين يُسأَلُ يَغضَبُ. -ابن كثير عليه رحمة الله
❤6
وهذا اليوم يوم جديد قد أمهلني الله تعالى فيه، ولو توفّاني لكنت اشتهي أن يرجعني إلى الدنيا لأعمل صالحًا! فاحسبي يا نفسي أنك توفيت ورجعتِ إلى الدنيا يومًا واحدًا، واجتهدي في هذا اليوم الواحد، وانظري لنفسك...
❤6
جاءت البشرى بالولد لزكريا عليه السلام بعد أن بلغ من الكبر عتيّا وهو قائم في المحراب يصلي: "فنادته الملائكة وهو قائمٌ (يصلي) في المحراب" قائمٌ يصلي! "إنها الصلاة" اللهم اجعل قرة أعيننا في الصلاة برحمتك يا أرحم الراحمين🫶🏻♥️.
❤7
(وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰ) «كسرُ ميل النَّفس عن هواها مخافةً للهِ، وخشيةً منه، سببٌ عظيمٌ لنيلِ رضا اللّٰه ومحبّتهٍ وجنته، فطوبى لمن كان هواه تبعا لأمرِ مولاه، فإن النفوسَ تَبتلِى بالشهوات، ولا ينجو منها إلا مَن قدم مرضاة اللّٰه على رغباته، وصبرَ عن الحرامِ، واحتسبَ مجاهدةَ نفسِه، فكان جزاؤه أن تكونَ الجنة هي المأوى.
❤5
يُذكر عن عمر بن الخطاب رضي الله عنه أنه قال: "من بورِك له في شيء فليَلزمه" وفيه الحث على السبق في ما فتح الله به على العبد من أي طاعة.
❤7
﴿إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا﴾
❤6
لن يكون القرآن ربيعاً لقلب المرء وهو في الرفّ!!! الشيخ عبدالرزاق البدر حفظه الله تعالى
❤6
"فما يكادُ العين والحسد والأذى يتسلَّطُ على محسنٍ متصدِّق، وإن أصابه في شيء ذلك كان معاملًا فِيه باللُّطف والمعونة والتأييد، وكانت له فِيه العاقبةُ الحميدةُ. فالمحسنُ المُتَصَدِّقُ في خَفَارة إحسانه وصَدَقته، عليه من الله جُنَّةٌ واقيةٌ وحِصنٌ حصينٌ" ابن القيم | بدائع الفوائد (٧٧١/٢)
❤6
Showing the 12 most recent of 20 posts we hold for @a1thar1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 989,391 of 1,584,733entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“أثــر ..🤍” (@a1thar1), 68 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/a1thar1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.