🏝️ قال لي ابن مسعود -🤎-: ⬅️يا زيد ابن وهب، لا تدع إذا كان يوم الجمعة أن تصلي على النبي ﷺ ألف مرة.➡️ ✍ زيد بن وهب | جلاء الأفهام، ط: عطاءات العلم (ص٨٨).
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Channel
@a0d2hkRDWbo0Yjdk
On this record: Topic · Growth · Engagement · Reactions · Stars · Posts · Citations · Cite this entry
1,575subscribers
+83 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002047705538 |
|---|---|
| Type | Channel |
| Username | @a0d2hkRDWbo0Yjdk |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/a0d2hkRDWbo0Yjdk |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 13:00 | 1,575 | +3 |
| 11 Sept 2026, 19:00 | 1,572 | +7 |
| 6 Sept 2026, 20:21 | 1,565 | -10 |
| 2 Sept 2026, 03:17 | 1,575 | +4 |
| 30 Aug 2026, 00:07 | 1,571 | +16 |
| 26 Aug 2026, 21:08 | 1,555 | +16 |
| 23 Aug 2026, 21:05 | 1,539 | +18 |
| 19 Aug 2026, 23:37 | 1,521 | +5 |
| 16 Aug 2026, 15:15 | 1,516 | +7 |
| 13 Aug 2026, 07:47 | 1,509 | +8 |
| 10 Aug 2026, 14:03 | 1,501 | +7 |
| 7 Aug 2026, 23:04 | 1,494 | +2 |
| 7 Aug 2026, 21:47 | 1,492 | no change |
| 7 Aug 2026, 18:51 | 1,492 | first reading |
18 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
295 reactions across 18 posts, in 6 distinct kinds. The most used accounts for 47.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5861454959635078229 | 140 | 47.5% | |
| custom 5980990586746837119 | 71 | 24.1% | |
| ⚡ | 42 | 14.2% | |
| custom 6003743614084060798 | 18 | 6.10% | |
| custom 6032865871762823567 | 16 | 5.42% | |
| custom 5931541198043879894 | 8 | 2.71% |
Custom emoji. 5 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 295 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 2 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @a0d2hkRDWbo0Yjdk. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 18 most recent posts we hold for this entry, published 2 August 2026 to 7 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
🏝️ قال لي ابن مسعود -🤎-: ⬅️يا زيد ابن وهب، لا تدع إذا كان يوم الجمعة أن تصلي على النبي ﷺ ألف مرة.➡️ ✍ زيد بن وهب | جلاء الأفهام، ط: عطاءات العلم (ص٨٨).
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🏝️ قال العلامة ابن العُثيمين -🤎- : ⬅️الأمر بالمعروف والنهي عن المنكر كُلَّما وجد في الأمة وجد الخير فيها ، وكلما ضعف فيها ضعف الخير !➡️ 📘 تفسير سورة آل عمران | الشريط 31
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❎ : أخاف إن أنكرت المنكر أن أخسر وظيفتي أو مكانتي. ✅ : قال رسول الله🩷:⬅️لا يمنعنَّ رجلًا هيبةُ الناسِ أن يقولَ بحقٍّ إذا رآه أو شهِدَه فإنه لا يقرِّبُ من أجلٍ ولا يباعِدُ من رزقٍ أو يقولَ بحقٍّ أو يُذكِّرَ بعظيم➡️ 📗 السلسلة الصحيحة 1/324
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✍ قال العلَّامة المعلمي - 🤎 - : 👈 فتش نفسك تجدك مُبتلًى بمعصية أو نقص في الدين ، وتجد من تبغضه مبتلى بمعصية ، أو نقص آخر ليس في الشرع بأشدَّ مما أنت مبتلًى به ! ☝ فهل تجد استشناعك ما هو عليه مساويًا لاستشناعك ما أنت عليه ، وتجد مقتك نفسك مساويا لمقتك إياه ؟! 📗 القائد إلى تصحيح العقائد - صـ 30
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الجريدة النسوية الجزائرية تُدافع عن الشواذ... حربهم على الدين.
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🌄 قال رسول الله🩷: ⬅️يأتي علَى النَّاسِ زمانٌ الصَّابرُ فيهِم على دينِهِ كالقابِضِ على الجمرِ➡️ 📗 صحيح الترمذي | 2260
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⬅️وَاللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا (27) يُرِيدُ اللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ الْإِنسَانُ ضَعِيفًا (28)➡️[النساء]
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🔸عن أبي مهدي قال: ما كان سفيان الثوري ينام إلا أول الليل ثم ينتفض فزعا مرعوبا ينادي: النار النار شغلني ذكر النار عن النوم و الشهوات ثم يتوضأ و يقول على أثر وضوئه: اللهم إنك عالم بحاجتي غير معلم و ما أطلب إلا فكاك رقبتي من النار. 🔸كان رجل من الموالي يقال له صهيب و كان يسهر الليل و يبكي فعوتب على ذلك و قالت له مولاته: أفسدت على نفسك فقال إن صهيبا إذا ذكر الجنة طال شوقه و إذا ذكر النار طار نومه. 🔸قال الحسن 🤎 : كان عمر…
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🔸وَكَانَ يزِيد الرقاشِي -🤎- يقول لنَفسِهِ: وَيحك يَا يزِيد من ذَا الَّذِي يُصَلِّي عَنْك بعد الْمَوْت من ذَا الَّذِي يَصُوم عَنْك بعد الْمَوْت من ذَا الَّذِي يُرْضِي عَنْك رَبك بعد الْمَوْت ثمَّ يَقُول: أَيهَا النَّاس أَلا تَبْكُونَ وتنوحون على أَنفسكُم بَاقِي حَيَاتكُم وَيَا من الْمَوْت موعده والقبر بَيته وَالثَّرَى فرَاشه والدود أنيسه وَهُوَ مَعَ هَذَا ينْتَظر الْفَزع الْأَكْبَر كَيفَ يكون حَاله، ثمَّ يبكي حَتَّى…
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🔴قال عمرو بن العاص - 🤎 - : لو يعلم أحدكم حقيقة جهنم ، لصرخ منها حتى ينقطع صوته ، ولصلَّى حتى ينكسر صلبه ! 💡 زوائد الزهد لابن المبارك 1007
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♥️وقلوبنا بعد لازمة للحق... 👈 قال ابن أبي أسامة -🤎-: حكي لنا أن أحمد بن حنبل -🤎- قيل له أيام المحنة: يا أبا عبد اللَّه، ألا ترى الحق كيف ظهر عليه الباطل؟ 👈 فقال: كلا، إن ظهور الباطل على الحق أن تنتقل القلوب من الهدى إلى الضلالة، وقلوبنا بعد لازمة للحق. 📚 "مناقب الإمام أحمد" لابن الجوزي صـ 389
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✍ قال الإمام الشاطبي - 🤎 - : صاحب الهوى إذا دخل قلبه وأُشرب حُبَّه ، لا تعمل فيه الموعظة ، ولا يقبل البرهان ، ولن يكترث بمَن خالفه ! 📘 الاعتصام 2/268
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Showing the 12 most recent of 18 posts we hold for @a0d2hkRDWbo0Yjdk. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“العلم النافع” (@a0d2hkRDWbo0Yjdk), 1,575 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/a0d2hkRDWbo0Yjdk.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.