Channel
@Zolal25
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
1,276subscribers
-65 since we began measuring on 19 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001902104643 |
|---|---|
| Type | Channel |
| Username | @Zolal25 |
| Created | Between 1 March 2023 and 31 December 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 August 2026 |
| Last confirmed live | 10 November 2026 |
| Measurements held | 19 |
| Confirmed unchanged | 1 time, most recently 10 November 2026 |
| On Telegram | t.me/Zolal25 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Nov 2026, 01:45 | 1,276 | -6 |
| 6 Nov 2026, 07:19 | 1,282 | -2 |
| 2 Nov 2026, 23:35 | 1,284 | -1 |
| 31 Oct 2026, 01:48 | 1,285 | -1 |
| 27 Oct 2026, 15:01 | 1,286 | -4 |
| 24 Oct 2026, 06:18 | 1,290 | +2 |
| 21 Oct 2026, 03:46 | 1,288 | +2 |
| 18 Oct 2026, 11:55 | 1,286 | -1 |
| 15 Oct 2026, 14:07 | 1,287 | -7 |
| 12 Oct 2026, 11:09 | 1,294 | -6 |
| 28 Sept 2026, 06:21 | 1,300 | -11 |
| 14 Sept 2026, 15:55 | 1,311 | -7 |
| 10 Sept 2026, 18:41 | 1,318 | -1 |
| 2 Sept 2026, 09:13 | 1,319 | -2 |
| 30 Aug 2026, 00:18 | 1,321 | -4 |
| 26 Aug 2026, 18:47 | 1,325 | -9 |
| 23 Aug 2026, 16:24 | 1,334 | -7 |
| 19 Aug 2026, 20:14 | 1,341 | no change |
| 19 Aug 2026, 20:00 | 1,341 | first reading |
20 posts held, back to 18 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
قال يحيى بن معاذ رحمه الله: اغتممتُ لثلاث: لذنوب أسلفتُها، وأيام ضيعتُها، والخصلة الثالثة وفيها الخطر العظيم: وقوفي بين يدي الله عز وجل، لا أدري ما يبدو لي منه، وذلك المقام الشديد يتوقع فيه المحاسَب بماذا يُختم له؛ أيامًا ضيعها، يعني في الغفلة وترك الاستعداد. حلية الأولياء، ج ١٠، ص ٧٣.
Photo, posted without a caption
قال يحيى بن معاذ: مَن أكثر ذكر الموت لم يمت قبل أجله، ويدخل عليه ثلاث خصال من الخير: أولها المبادرة إلى التوبة، والثانية القناعة بالرزق اليسير، والثالثة النشاط في العبادة. ومَن حرص على الدنيا، فإنه لا يأتيه فوق ما كتب الله له، ويدخل عليه من العيوب ثلاث خصال: أولها أن تراه أبدًا غير شاكر لعطية الله له، والثانية أنه لا يواسي بشيء مما قد أُعطي من الدنيا، والثالثة أنه يشتغل ويتعب في طلب ما لم يرزقه الله، حتى يفوته عمل …
' الإنسانُ أسيرُ الإحسان
لكنّ العثيمين لا بواكي له ... زادك الله حرصا وورعا يا دكتور لكن يجب التنبيه فقط إلى أن الشخص الذي التقى به الدكتور فوق مخالفاته العقدية فهو طعّان في علماء أهل السنة (المتفّق على سنيتهم) على غرار شيخ الإسلام وابن القيم ومحمد بن عبد الوهاب ومن المعاصرين ابن باز والعثيمين والفوزان، باختصار ما ترك عالما تُشمُّ منه رائحة السُّنية إلا وطعن فيه أوضح هذا لأن البعض يقدم حقوق العلماء المشاهير ويجعل ذنب الطعن فيهم أشد من الذ…
"ليتني مثلُك يا طير، لا أعرفُ من الدنيا إلا السماء."
Photo, posted without a caption
Photo, posted without a caption
ومَن يُعطِ للقلبِ القِيادَ، تُعِقهُ عَن بُلــوغِ العُلا أشــواقُهُ والمـــواجِعُ شاعر.
دُورٌ أندلُسيَّة قدِيمَة. المَاءُ في كلّ مكَان، والوردُ علَى المَاء، والمرأةُ جنَّةُ زوجِها، والزَّوجُ من المتَّقِين. وبيتِي أندَلسيٌّ معتَّقٌ بالوَرد، المسكُ في فَساتِيني المخمَليَّة، والمِسكُ في قميصِه وقُلنسوتِه، بقواطِعي أعدِّلُ لهُ سواكَهُ لِيُريحَه، فيقِيمَ السُّنة، ولا يشُقّ عليه. أنَا جنَّتُه، وهو التَّقيّ، طاهرَانِ بينَنا الحُبّ. الحكَايا في الأماسيّ شهيَّة، يسكُبُ لِي أنبَاءَه وأسقيهِ من الغَزل، ووجهُه ال…
Photo, posted without a caption
مباشر
Showing the 12 most recent of 20 posts we hold for @Zolal25. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 November 2026 — this entry's latest reading, not the date you are reading this.
“صور ستريك ورد قرآن اقتباسات عبارات جداريات خلفيات فيديو photo” (@Zolal25), 1,276 subscribers as measured 10 November 2026. Telegram Register, tgregister.com/channel/Zolal25.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.