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Channel

الفوائد المرشدية

@Zgpd4eZmgQA2ODdi

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

237subscribers

+15 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001950293253
TypeChannel
Username@Zgpd4eZmgQA2ODdi
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live9 October 2026
Measurements held7
Confirmed unchanged1 time, most recently 9 October 2026
On Telegramt.me/Zgpd4eZmgQA2ODdi

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2192372287 August 2026 — 222 subscribers8 August 2026 — 222 subscribers14 August 2026 — 219 subscribers7 September 2026 — 221 subscribers15 September 2026 — 227 subscribers29 September 2026 — 234 subscribers9 October 2026 — 237 subscribers7 August 20269 October 2026
7 measurements spanning 63 days, net +15. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 216–240 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Oct 2026, 16:20237+3
29 Sept 2026, 23:41234+7
15 Sept 2026, 15:58227+6
7 Sept 2026, 04:39221+2
14 Aug 2026, 14:55219-3
8 Aug 2026, 10:32222no change
7 Aug 2026, 12:07222first reading

Engagement

20 posts held, back to 16 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
4m 01s
Average length
1m 20s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

160 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 65.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤10465.0%
👍2314.4%
🔥1811.3%
😍74.38%
🤔31.88%
👏21.25%
🥰21.25%
🤩10.625%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 160 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 16 March 2026 to 11 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Jul 2026, 13:59 UTC114 views4 reactionsread 8 August 2026

لَحى اللَهُ الفِراقَ وَلا رَعاهُ فَكَم قَد شَكَّ قَلبي بِالنِبالِ أُقاتِلُ كُلَّ جَبّارٍ عَنيدٍ وَيَقتُلني الفِراقُ بِلا قِتالِ

🔥4

Signed نور أحمد

4 Jul 2026, 11:43 UTC182 views12 reactionsread 8 August 2026

يحكي الشيخ العلامة محمد عوامة عن شيخه الإمام الولي عبد الله سراج الدين أنه قال: أنا حنفي المذهب ولا أصلي على النبي عليه الصلاة والسلام في التشهد الأول من الصلاة الرباعية بينما الشافعي يصلي على النبي عليه الصلاة والسلام، فلو جئت يوم القيامة وأنا حنفي المذهب وجاء ذلك الشافعي لزاد علي في صحيفة حسناته بعدد كل صلاة رباعية صلى فيها اللهم صل على سيدنا محمد فصار الشيخ عبد الله سراج الدين يقلد الإمام الشافعي في هذه المسألة. …

❤8👍2🤔2

Signed نور أحمد

18 Jun 2026, 11:06 UTC227 views9 reactionsread 8 August 2026
Video

Ғасырлар бойы мұсылман жүрегінде жаңғырып келе жатқан «Бурда» қасидасы. Ұстазым Ибраһим Шағбан әл-Муршидидің қырағатымен, Темірлан досымның қазақша тәржімасымен. Алла Тағала бұл мұраны бізге жеткізген ғалымдарымыздан разы болсын🤍

🔥6❤3

Signed نور أحمد

17 Jun 2026, 19:39 UTC210 views13 reactionsread 8 August 2026

أحبك لأنك أنت بالذات وليس لجمال يزول بسرعة، بل لروح أجد سكينتي فيها، ولقلب أشعر عنده بأمان وطمأنينة وراحة أنت هدية من الله لي من سبع السماوات وانت نور لليالي المظلمات وشفاء لجروحي المؤلمات وجدتك من بين ملايين البشر، ووقعت في حبك حبا لا مثيل له في هذا القدر. 🤫😊

😍7🔥3👏2🤩1

Signed نور أحمد

23 May 2026, 10:23 UTC288 views5 reactionsread 8 August 2026

ضلال إلى غيري طريق هداكم وعبء على روحي ثقيل نواكم ومستحسن قتلي نصوح بهجركم وعني بلا قلب عذول نهاكم كأن الذي بين الحنيايا موكلٌ بكم وسواكم ماله بسواكم أسائلكم بالله هل مر مثلنا عليكم سحاب في الهوى أو سقاكم وهل مال غصن مثل ميلي لذكركم وهل حل مثلي كالربيع رباكم وهل مس أشفى من ضمادي جراحكم وأذهب أحنى من عزائي أساكم فلو رد قلبي مثلما كان قبلكم لما حل في قلبي حبيب عداكم ولو عاد بي سيري إلى أول الخطى لما كان لي إلا ا…

❤4🔥1

Signed نور أحمد

22 May 2026, 20:20 UTC208 views9 reactionsread 8 August 2026

إذا كان البارحة قد أزعجك فما ذنب اليوم ؟!

❤8🤔1

Signed نور أحمد

21 May 2026, 16:49 UTC215 views8 reactionsread 8 August 2026
Photo

يقول بن عطاء الله السكندري عليه رحمة الله: مَنْ اسْتَغْرَبَ أنْ يُنْقِذَهُ اللهُ مِنْ شَهْوَتِهِ، وَأنْ يُخْرِجَهُ مِنْ وُجودِ غَفْلَتِهِ. فَقَدِ اسْتَعْجَزَ القُدْرَةَ الإلهِيَّة، {وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ مُقْتَدِرًا}. الشرح: أي من استغرب أن يخلصه اللَّه من شهوته التي أسرته وأن يخرجه من وجود غفلته التي استهوته فقد استعجز : أي نسب القدرة الإلهية إلى العجز واللَّه تعالى متصف بالاقتدار على كل شيء ممكن ومنه…

❤8

Signed نور أحمد

19 May 2026, 09:16 UTC212 views8 reactionsread 8 August 2026

فائدة نفيسة. ما سر تسمية سورة البقرة بهذا الاسم؟ شرفنا الله تعالى بحضور الملتقى الفكري الذي عُقِدَ في مسجد مولانا الإمام الحسين رضي الله عنه بحضور معالي وزير الأوقاف الأستاذ الدكتور/ أسامة الأزهري حفظه الله. وكان فضيلته يشرح من كتاب الأدب من صحيح الإمام البخاري، فجرى الحديث عَرَضًا عن سر تسمية سورة البقرة بهذا الاسم، فقال مولانا حفظه الله ما مُفاده: "السر في تسمية سورة البقرة بهذا الاسم مع أن السورة لم تذكر قصة البق…

❤6🥰2

Signed نور أحمد

1 May 2026, 12:13 UTC234 views18 reactionsread 8 August 2026
Photo

مع علم من أعلام الأزهر الشريف فضيلة الدكتور سعيد الشيشيني الحنفي، الأصولي الذي خاض في علم أصول الفقه وشربه وكأنه إذا تكلم نزل منه أصول الفقه عرقا. ولم يزل للأزهر الشريف فضل على مدى القرون في نشر العلم الصحيح المسند مقرونا بالعمل والتزكية ورحمة الأمة والدعوة إلى الله . والحمد لله الذي جعلنا ننهل من علوم هؤلاء الأكابر ونسير على نهجهم.

❤16🔥2

Signed نور أحمد

15 Apr 2026, 19:13 UTC268 views5 reactionsread 8 August 2026

وَلا تَقُولَنَّ لِشَيءٍ مَضَى يَا لَيْتَهُ دَامَ وَخُذْ مَا حَضَرْ وَلا تُعَامِلْ صَاحِبَاً بِالَّتِي تَرْجِعُ عَنْهَا تَائِبَاً تَعْتَذِرْ وَغُضَّ مِنْ طَرْفِكَ إِنْ خِفْتَهُ فَحَاجِبُ الشَّهْوَةِ غَضُّ الْبَصَرْ إِذا مَا طَمِحْتُ إلى غايةٍ رَكِبتُ المنى ونَسيتُ الحذرْ ولم أتجنَّب وُعورَ الشّعابِ ولا كُبَّةَ اللَّهَبِ المُستَعِرْ

❤5

Signed نور أحمد

15 Apr 2026, 15:50 UTC258 views9 reactionsread 8 August 2026

Шейх Усама әл-Азһари ашарилер мен матуридилердің мәзһабтары бір мектеп екендігі, сондықтан да олардың бірін екіншісінен артық қоюға ешкімнің құқығы жоқ екенін нақытлайды. Сондай-ақ ашарилер мен матуридилердің арасындағы жақындық өте күшті екенін тіпті бұл жақындық шафиғилер мен ханафилер арасындағы жақындықтан да күштірек екенін түсіндіреді.

👍9

Signed نور أحمد

15 Apr 2026, 15:47 UTC224 views6 reactionsread 8 August 2026
Video

يؤكد الشيخ أسامة الأزهري أن مذهبي الأشاعرة والماتريدية يمثلان مدرسة عقدية واحدة وأنه لا يحق لأحد ترجيح أحدهما على الآخر مطلقا.وكذلك يبين أن التقارب بين الأشاعرة والماتريدية تقارب شديد بل هو أقوى من التقارب بين الشافعية والحنفية. وهذا كلام عالم رباني يسعى إلى جمع الأمة على راية الإسلام. فلا حاجة إلى النبش في الهفوات كما يفعل بعض الناس. ليتهم يفقهون ذلك

👍6

Signed نور أحمد

Showing the 12 most recent of 20 posts we hold for @Zgpd4eZmgQA2ODdi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 October 2026 — this entry's latest reading, not the date you are reading this.

“الفوائد المرشدية” (@Zgpd4eZmgQA2ODdi), 237 subscribers as measured 9 October 2026. Telegram Register, tgregister.com/channel/Zgpd4eZmgQA2ODdi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.