Channel
@Zanan_danishwarislam12
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,686subscribers
-47 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001843150732 |
|---|---|
| Type | Channel |
| Username | @Zanan_danishwarislam12 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Zanan_danishwarislam12 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 05:41 | 1,686 | -3 |
| 13 Sept 2026, 03:56 | 1,689 | -3 |
| 9 Sept 2026, 00:56 | 1,692 | -3 |
| 4 Sept 2026, 01:38 | 1,695 | -4 |
| 31 Aug 2026, 10:27 | 1,699 | -3 |
| 25 Aug 2026, 05:18 | 1,702 | -8 |
| 22 Aug 2026, 01:46 | 1,710 | -4 |
| 18 Aug 2026, 19:48 | 1,714 | -2 |
| 16 Aug 2026, 06:15 | 1,716 | -7 |
| 12 Aug 2026, 08:44 | 1,723 | -9 |
| 8 Aug 2026, 23:03 | 1,732 | -1 |
| 8 Aug 2026, 17:16 | 1,733 | first reading |
20 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
164 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 88.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 145 | 88.4% | |
| 👍 | 9 | 5.49% | |
| 💔 | 6 | 3.66% | |
| 🥰 | 4 | 2.44% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 164 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حدیث_کوتـاه✨ رسول الله ﷺ میفرمایند: «مَنْ قَرَأَ سُورَهَ الکَهْفِ فِی یَومِ الجُمُعَهِ أَضَاءَ لَهُ مِنَ النُّورِ مَا بَیْنَ الجُمْعَتَیْنِ» هر کس سـورهی کهف را در روز جمعـه بخواند، برای او از این جمعـه تا جمعهی دیگر نـوری خواهد شد. (صحیح الجامع : ۶۴۰ / رواه الحاکم فی مستدرکه)📚 @Zanan_danishwarislam12
❤3
از نشانههای پرهیزگاران نیست که هرگز گناهی از آنان سر نزند ...! شیخ الإسلام ابن تیمیه رحمهالله میفرماید: «از شرایط پرهیزگاران (نیکوکاران) و امثال آنان این نیست که هرگز مرتکب گناهی نشوند، یا از خطا و گناه معصوم باشند؛ زیرا اگر چنین شرطی وجود داشت، هیچ پرهیزگاری در این امت یافت نمیشد. بلکه هر کس از گناهان خود توبه کند، در زمره پرهیزگاران داخل میشود، و هر کس اعمالی انجام دهد که گناهانش را پاک و جبران کند، او نیز ا…
❤3
قرطبی رحمهالله: "وَيَرْحَمُ اللَّهُ السَّلَفَ الصَّالِحَ، فَلَقَدْ بَالَغُوا فِي وَصِيَّةِ كُلِّ ذِي عَقْلٍ رَاجِحٍ، فَقَالُوا: مَهْمَا كُنْتَ لَاعِبًا بِشَيْءٍ فَإِيَّاكَ أَنْ تَلْعَبَ بِدِينِكَ." «الله سلف صالح را رحمت کند. آنان در سفارش به هر انسانِ خردمند، بسیار تأکید میکردند و میگفتند: «هرچیزی را هم که بازیچه و شوخی گرفتی، هرگز دینت را به شوخی نگیر (و در موردش سهلانگاری نکن).» > 📚 الجامع لأحكام القرآن، ال…
❤12
گاهی از زبان دیگران میشنویم: «دستم نمک نداشت؛ خوبی کردم، قدرم را ندانستند. مهربان بودم، پشیمان شدم...» اما پیش از آنکه خود را مظلومِ همیشگی بدانیم، لحظهای با خود خلوت کنیم. چند بار مهربانیهای دیگران را قدر دانستهایم؟ چند بار برای خوبیهایشان صمیمانه تشکر کردهایم؟ چند بار با یک سخن یا رفتار، دلی را شکستهایم و بیخبر گذشتهایم؟ شاید همانگونه که از ناسپاسی دیگران گله داریم، خود نیز ناخواسته در حق کسی ناسپاس ب…
👍6
ابن جوزی رحمه الله میفرماید: ای قلب ضعیف! غمِ سالها و روزگارها و زمانها را بر خودت بار کردی، و غمِ گرانی و ارزانی را، و غمِ زمستان را پیش از آمدنش، و غمِ تابستان را پیش از آمدنش. پس برای آخرت در این قلبِ ضعیف ات چی باقی گذاشتی؟! 📚 صفة الصفوة (٢٠٣/٢) @Zanan_danishwarislam12
❤7
*ـ﷽ـ* *اَلّٰلهُمَ صَلِ عَلَیْ مُحَمَّدٍ وَعَلَیْ اَلٌِ مُحَمَدٍ کَمَا صَلَیْتَ عَلَیْ اِبْراَهِیٌمَ وَعَلَیْ اَلِ اِبْرَاهِيْمَ اِنَّکَ حَمِیْدُ مَّجِیٌدُ۞* *اَلّٰلهُمَ بَارِکٌ عَلَیْ مُحَمَّدٍ وَعَلَیْ اَلٌ مُحَمَدٍ کَمَا بَارَکْتَ عَلَیْ اِبْراَهِیْمَ وَعَلَیْ اَلِ اِبْرَاهِیْمَ اِنَّکَ حَمِیْدٌ مَجِیْدٌ۞* 🤲🌸❤️❤️❤️❤️❤️❤️❤️🌸
❤4
یا ربّ، در این شب جمعه، به هر بیماری شفایی کامل عطا کن که هیچ اثری از بیماری بر جای نگذارد. آنان را به لباس سلامت و تندرستی بیارای؛ ضعفشان را به توانایی، دردشان را به آسایش و اندوهشان را به شادی بدل ساز. در برابر هر درد پاداشی، در برابر هر سختی گشایشی و برای هر دعا اجابتی نصیبشان گردان. 🤲🏻🥀 @Zanan_danishwarislam12🌹🥹
❤7
از زبان شخصی شنیدم که میگفت: من بخاطر یک متن که خواندم بر نماز صبح مداومت کردم... و این جمله این بود که چطور برای رزقت از خواب بیدار میشوی اما برای روزی دهندهات بیدار نمیشوی؟ پس هرگز سخن خیری را کوچک نشمارید شاید در قلب کسی بنشیند. و چه تلخ است برای رزق بدویم اما برای رازق خواب بمانیم.
❤11🥰1
یحیی بن معاذ رحمه الله : چشمها بـرای اشڪ ریختن خشڪ نشدهاند مـگر بـخاطـر سخت شدن دلها و دلها سخت و سنگین نشدهاند مـگر بخاطر گناهان بسیار.. 📓 شُعَب الإیمان: (۶۸۲۸) @Zanan_danishwarislam12🌸🦋
❤8
بهترین توبه! ابن قيم (رحمه الله) وقتی از اسباب نجات عذاب قبر یاد میکند میگوید: یکی از سودمندترین راههای معالجه گناهان اینست که شخص، هنگام خواب لحظهای به خاطر الله بنشیند و خودش را محاسبه کند، که آن روز چقدر فایده و زیان نموده، سپس بین خود و پروردگارش تجدید توبهی خالصانه کند و با همان توبه بخوابد و تصمیم جدی بگیرد که وقتی از خواب بیدار شد دوباره به گناه آلوده نشود. واین کار هر شب تکرار شود. اگر در همان شب بمیرد…
❤7
Sticker, posted without a caption
❤1
📌 امام ابن القیم رحمه الله فرمود: ✍🏻 «آنچه از بدعتها و گمراهیها در این امت پدید آمده است، یکی از سببهای آن کوتاهی در آشکار ساختن سنت و هدایت بوده است.» 📖 الصواعق المرسلة (۳/۱۱۳۳)🌹
💔6❤4
Showing the 12 most recent of 20 posts we hold for @Zanan_danishwarislam12. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“🧕زنان دانشور اسلام🧕” (@Zanan_danishwarislam12), 1,686 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Zanan_danishwarislam12.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.