Channel
@Yuk_Ngaji_Semarang
On this record: Topic · Growth · Engagement · Advertising · Posts · Citations · Cite this entry
1,218subscribers
-10 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001004112886 |
|---|---|
| Type | Channel |
| Username | @Yuk_Ngaji_Semarang |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Yuk_Ngaji_Semarang |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 21:20 | 1,218 | -1 |
| 13 Sept 2026, 20:01 | 1,219 | -1 |
| 9 Sept 2026, 21:59 | 1,220 | -1 |
| 5 Sept 2026, 00:37 | 1,221 | -1 |
| 1 Sept 2026, 02:29 | 1,222 | +2 |
| 26 Aug 2026, 02:53 | 1,220 | -2 |
| 22 Aug 2026, 23:36 | 1,222 | -2 |
| 19 Aug 2026, 03:03 | 1,224 | -3 |
| 15 Aug 2026, 19:48 | 1,227 | -1 |
| 6 Aug 2026, 08:37 | 1,228 | no change |
| 5 Aug 2026, 22:32 | 1,228 | first reading |
19 posts held, back to 3 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
An ad marker, not a judgement about a post. A post is counted here because it carries one of two explicit markings: an erid token, which Russian law has required on paid placements since 2022 and which is issued against a specific advertising contract, or a #реклама / #ad hashtag in the body, which is the channel declaring it itself. The first is documentary; the second is a self-declaration and is weaker. No classifier reads the text and decides — nothing on this site guesses that a post is an advertisement.
This is a floor, and it can only ever be a floor. A channel that runs paid placements without marking them produces no marker for us to count, and an unmarked ad is indistinguishable from an ordinary post on the public surface. The ad load above therefore means “the share of posts that declared themselves”, never “the share of posts that were paid for”. A low figure is not evidence of a channel that runs few ads.
Both figures are medians, and no ratio between them is published. Each is a view reading that actually occurred on a post, picked by percentile_disc rather than averaged, so one viral post cannot move it and no interpolated value is invented between two readings. The sample on one side is under five posts, which is too thin to compare. The two figures are shown side by side with the count behind each, and deliberately not divided into a headline like “ads get x% fewer views” — an arithmetic that is easy to print and, at this sample size, means nothing.
| erid | Posts | First seen | Last seen |
|---|---|---|---|
| aurahPantura | 1 | 4 May 2026 | 4 May 2026 |
A token repeated across several posts is one advertising contract placed more than once, which is what the identifier is for. The strings are reproduced exactly as they appeared in the post or in its click-through URL and are not validated against any registry — we record the marker a channel published, and whether it resolves to a real contract is a question for the register that issued it.
Measured over the 19 most recent posts we hold, published 3 April 2026 to 4 August 2026. Views are the latest single reading held for each post, and any reading at or above 1,000 is rounded by Telegram to three significant figures.
Rasulullah ﷺ bersabda: "Barang siapa menunjukkan kepada suatu kebaikan, maka ia mendapatkan pahala seperti pahala orang yang mengerjakannya." (HR. Muslim) Mari ambil bagian dalam dakwah Islam dengan berta'awun sesuai kemampuan. Tidak hanya dengan tenaga dan pikiran, namun juga melalui harta yang Allah titipkan kepada kita. Semoga Allah menerima amal kita, melipatgandakan pahala, dan menjadikannya sebagai amal jar…
📚 Hadirilah Kajian Umum Kota Semarang 🗓️ In Syaa Allah Hari Ahad Pagi, 26 Safar 1448 / 09 Agustus 2026 Tema : • MEMAKNAI KEMERDEKAAN : SEJARAH, CITA CITA DAN HARAPAN 🎙️ Dengan Pemateri: 1. Ustadz Ayip Syafruddin Hafizhahullah 2. Ustadz Fauzan Medan Hafizhahullah 3. Ustadz Abu Nabil At Tuwasza Hafizhahullah 🕘 Waktu : Pukul 09.45 - Selesai Tempat : 🕌 MASJID ISLAMIC CENTER SEMARANG https://maps.app.goo.gl/drFhzYGZ…
KEMBALI HADIR KAJIAN SEMARANG RAYA Alhamdulillah, setelah sekian waktu, kembali Allah Ta'ala mempertemukan kita dengan salah satu nikmat terbesar dalam kehidupan seorang muslim, yaitu kesempatan menghadiri majelis ilmu. Sebuah momen yang selalu dirindukan oleh hati-hati yang menginginkan kebaikan, karena di dalamnya ada ilmu yang menerangi jalan hidup, nasihat yang melembutkan hati, serta sebab datangnya rahmat dan …
Hadirilah Kajian Ahlussunah wal Jama'ah Semarang 🗓️ Insyaallah Ahad, 11 Shafar 1448 / 26 Juli 2026 Pemateri: 📚 Al Ustadz Abu Ubaidah Syafruddin حفظه الله (Pengasuh Mahad Al Anshor, Sleman, DIY ) 📚 Tema : • Kitab Syarh Ushulus Sunnah 🕟 Waktu: Pukul 16.15 - Selesai 🏡 Masjid Al I'tishom Jln Tambakboyo lor no. 6 Tlogosari Kulon Semarang maps.app.goo.gl/UssSKaeXb7vMTr5f6 ⏩ Peserta Muslim dan Muslimah 🕌 Diselenggara…
Hadirillah Kajian Ahlussunnah wal Jama'ah Semarang 🗓️ In Syaa Allah Ahad, 27 Muharram 1448 H/ 12 Juli 2026 🎙️ Pemateri : • Al Ustadz Abu Nabil at Tuwasza S.H. حفظه الله (Pengasuh Pondok Pesantren Al Ausath Kartasura, Sukoharjo) 📚 Tema : • "JANGAN AKHIRI PERJUANGAN" 🕓 Waktu : • Pukul 16.15 WIB - Selesai 🏡 Tempat : • Masjid Al Itishom jln Tambakboyo lor No.6 Tlogosari Kulon Semarang https://maps.app.goo.gl/UssSKae…
بِسْمِ اللَّهِ الرَّحْمٰنِ الرَّحِيْمِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ Segala puji hanya milik Allah Azza wa Jalla. Shalawat dan salam semoga senantiasa tercurah kepada Nabi Muhammad Shallallahu ’alaihi wa sallam, beserta keluarga beliau, para sahabat, dan seluruh pengikut beliau yang istiqamah di atas As-Sunnah hingga hari kiamat. Segenap Panitia Dauroh Nasional Pantura MAJT Ke-2 mengucapka…
Hadirillah Kajian Ahlussunnah wal Jama'ah Semarang 🗓️ In Syaa Allah Ahad, 28 Dzulhijjah 1447 H/ 14 Juni 2026 🎙️ Pemateri : • Al Ustadz Abu Umair Sahl حفظه الله (Pengasuh Ponpes Putri Mahad Darul Hikmah Banjardowo Semarang) 📚 Tema : • "Keringat Yang Tak Terlihat, Pahala Yang Tak Terhitung" 🕓 Waktu : • Pukul 16.15 WIB - Selesai 🏡 Tempat : • Masjid Al Itishom jln Tambakboyo lor No.6 Tlogosari Kulon Semarang https:/…
🚨 MENDESAK – KEKURANGAN DANA ±40% 🚨 Daurah Pantura Ke-2 Tahun 1448 H / 2026 M InSyaa Allah akan segera berlangsung! 🗓 Tanggal: 19 - 20 Muharram 1448 H / 4 - 5 Juli 2026 M 📍 Tempat: Masjid Agung Jawa Tengah (MAJT), Semarang 💥 40 % itu terasa mudah jika, berat sama dipikul, ringan sama dijinjing. ✓ Alhamdulillah, sebagian besar kebutuhan daurah terpenuhi. ✓Namun masih ada sebagian lagi yang masih membutuhkan dukung…
INFO SHOLAT IDUL ADHA 1447 H --------------------------- H A D I R I L A H Shalat Idul Adha 1447 H Bertempat di halaman Masjid Al-I'tishom, Komplek Ma’had Darul Hikmah 4 Banjardowo Semarang. http://goo.gl/maps/ZtB4MwhP4Hx4G33A9 • Khotib : Al Ustadz Salman حفظه الله تعالى (Pengasuh Ponpes Putri Banjardowo Semarang) • Tema Khutbah : "Tauhid Yang Benar Adalah Kunci Kejayaan Umat" • In Syaa Allah, Hari Rabu, 10 Dz…
Hadirillah Kajian Ahlussunnah wal Jama'ah Semarang 🗓️ In Syaa Allah Ahad, 21 Dzulqo'dah 1447H/ 10 Mei 2026 🎙️ Pemateri : • Al Ustaz Abu Umair Sahl حفظه الله (Pengasuh Ponpes Putri Mahad Darul Hikmah Banjardowo Semarang) 📚 Tema : • "Hakikat Makna Kurban" 🕓 Waktu : • Pukul 16.30 - Selesai 🏡 Tempat : • Masjid Al Itishom jln Tambakboyo lor No.6 Tlogosari Kulon Semarang https://maps.app.goo.gl/UssSKaeXb7vMTr5f6 🚘 Pe…
44. SEMANGAT TA’AWUN Mari bergabung di Channel Telegram Daurah Pantura 2026 ( https://t.me/daurahpantura2026 ) 🌎 Saluran WhatsApp Daurah Pantura: https://whatsapp.com/channel/0029VbCY0on4tRrxXIsTGw2H 🌏 WAG Komunitas Daurah Pantura: https://chat.whatsapp.com/ENBWMbIuerVFkRxjS016Tn 🌍 Channel Telegram Galeri Daurah Pantura: https://t.me/GaleriDaurahPantura Semoga bermanfaat, Baarokallohufiikum
Hadirilah Kajian Ahlussunah wal Jama'ah Semarang In Syaa Allah Pemateri: 📚 Al Ustadz Abdush Shomad حفظه الله (Pengasuh Pondok As Sunnah Junrejo,Batu,Malang) SESI 1 : Hari Jumat 12 Dzulqo'dah 1447/01 Mei 2026 Tausiyah Subuh : Bada Subuh Langsung Tema : Sifat Penduduk Surga 🏡 Masjid Al-i'tishom jl Tambakboyo lor no6 Tlogosari Kulon Semarang https://maps.app.goo.gl/UssSKaeXb7vMTr5f6 SESI 2 : KAJIAN KHUSUS MUSLIMAH …
Showing the 12 most recent of 19 posts we hold for @Yuk_Ngaji_Semarang. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“🖌 AL I'TISHOM TAMBAKBOYO - BANJARDOWO” (@Yuk_Ngaji_Semarang), 1,218 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Yuk_Ngaji_Semarang.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.