Channel
@YaranMaktabQuran
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
5,723subscribers
+12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001153968233 |
|---|---|
| Type | Channel |
| Username | @YaranMaktabQuran |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/YaranMaktabQuran |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 17:15 | 5,723 | +3 |
| 13 Aug 2026, 11:14 | 5,720 | +5 |
| 10 Aug 2026, 17:47 | 5,715 | +3 |
| 7 Aug 2026, 11:05 | 5,712 | +1 |
| 6 Aug 2026, 21:15 | 5,711 | no change |
| 6 Aug 2026, 21:07 | 5,711 | first reading |
20 posts held, back to 5 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 16 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
⬇️⬇️⬇️ جدید ⬇️⬇️⬇️ 🎞 #بیرەوەری ( ٦٧ ) ✅ بحثي از كاكه سعدي قريشي 🔸 عنوان : تعهد در مسير مشترك 🔆 لطفا جهت بهرمندى همه عزيزان نشر بفرماييد 🔆 🕰 زمان : ١٢ دقیقه ⏯ کیفیت: خوب ✅ 🗂 حجم : ١٩٩ مگابایت 🆔 @YaranMaktabQuran
#وینەێ ٤١ @YaranMaktabQuran
⬇️⬇️⬇️ جدید ⬇️⬇️⬇️ 🎞 #بیرەوەری ( ٦٦ ) ✅ بحثي از كاكه سعدي قريشي 🔸 عنوان : صلوات يكي از بزرگترين سرمايه هاي انسان 🔆 لطفاً جهت بهرمندى همه عزيزان نشر بفرماييد 🔆 🕰 زمان : ١٢ دقیقه ⏯ کیفیت: خوب ✅ 🗂 حجم : ٢١٠ مگابایت 🆔 @YaranMaktabQuran
موضوع : کلیپ رمضان 🌙 شماره ۱ تدوین : شورای مدیریت مکتب قرآن 🌐www.maktabquran.com 🔸Facebook.com/maktabquran 🔸 YouTube.com/@maktabqurani
Photo, posted without a caption
Photo, posted without a caption
⬇️⬇️⬇️ جدید ⬇️⬇️⬇️ 🎞 #بیرەوەری (٤١) بحثی از کاکە سعدی قریشی با زیر نویس فارسی 🎥 عنوان : شرط بهرمندي از رمضان چیست؟ #رمضان (٨) 🕰 زمان : ١١ دقیقه ⏯ کیفیت: خوب ✅ معمولی 🗂 حجم : ٢٠٠ مگابایت 🆔 @YaranMaktabQuran
🎞 #بیرەوەری (٢۶) بحثی مهم از کاکەاحمد مفتی زاده 🎥 عنوان : 🌙 اهداف و اهميت ماه مبارک #رمضان (۵) 🕰 زمان : ١٣ دقیقه ⏯ کیفیت: خوب ✅ معمولی 🗂 حجم : ١١۶ مگابایت ▶️ جهت بهرمندی همەی عزیزان، لطفا مطالب را نشر دهید. 🆔 @YaranMaktabQuran
🎞 #بیرەوەری١١ بە استقبال رمضان بحثی از کاکه احمد مفتی زادە و کاکە سعدی قریشی (همراە با زير نويس فارسی) 🎥 عنوان : #رمضان١ 🕰 زمان : ٢٠ دقیقه ⏯ کیفیت: خوب ✅ معمولی 🗂 حجم : ١٩۶ مگابایت 🆔 @YaranMaktabQuran
🟦 پاسخ یکی از پیشمرگان پیشوا شهید قاضی محمد بە دروغهای دکتر خلیقی 🔴 در پاسخی کوتاە به تهمت های ناروای دکتر حسین خلیقی نسبت به کاکه احمد مفتی زاده 🔷 مصاحبهای توسط شبکه روداو با فردی به اسم دکتر حسین خلیفی صورت گرفته، که در آن برنامه ایشان (دکتر خلیقی) تلاش دارند با ایجاد تهمت و توهم، شخصیت و مواضع کاکە احمد مفتیزاده (در مسائل اوایل انقلاب ۵۷) زیر سوال ببرند. ایشان قبلاً هم این مباحث را بیان کرده بودند و افراد بسیا…
⬇️⬇️⬇️ جدید ⬇️⬇️⬇️ 🎞 #بیرەوەری ( ٦٥ ) ✅ بحثي از كاكه احمد مفتي زاده و كاكه سعدي قريشي 🔸 عنوان : حداقل بهاي اداي مسئوليت در مسير مكتب قرآن (دارای زیر نویس فارسی) 🔆 لطفا جهت بهرمندى همه عزيزان نشر بفرماييد 🔆 🕰 زمان : ٥ دقیقه ⏯ کیفیت: خوب ✅ 🗂 حجم : ٨٤ مگابایت 🆔 @YaranMaktabQuran
⬇️⬇️⬇️ جدید ⬇️⬇️⬇️ 🎞 #بیرەوەری ( ٦٤ ) ✅ بحثي از كاكه سعدي قريشي 🔸 عنوان : آيا وجود شخصيتي چون كاكه احمد مفتي زاده را مي توان رخدادي معمولي دانست؟ 🔆 لطفا جهت بهرمندى همه عزيزان نشر بفرماييد 🔆 🕰 زمان : ١٠ دقیقه ⏯ کیفیت: خوب ✅ 🗂 حجم : ١١٦ مگابایت 🆔 @YaranMaktabQuran
Showing the 12 most recent of 20 posts we hold for @YaranMaktabQuran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“یاران مکتب قرآن” (@YaranMaktabQuran), 5,723 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/YaranMaktabQuran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.