Telegram RegisterThe public register of Telegram
Telegram profile photo for ﴿وَكَذَلِكَ يَجْتَبِيكَ رَبُّكَ﴾

Channel

﴿وَكَذَلِكَ يَجْتَبِيكَ رَبُّكَ﴾

@YPDDB

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

2,430subscribers

-80 since we began measuring on 14 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001963196538
TypeChannel
Username@YPDDB
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded14 August 2026
Last confirmed live26 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 26 September 2026
On Telegramt.me/YPDDB

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,4302,5102,47014 August 2026 — 2,510 subscribers14 August 2026 — 2,510 subscribers15 August 2026 — 2,509 subscribers18 August 2026 — 2,501 subscribers21 August 2026 — 2,496 subscribers24 August 2026 — 2,491 subscribers28 August 2026 — 2,489 subscribers31 August 2026 — 2,487 subscribers3 September 2026 — 2,482 subscribers9 September 2026 — 2,465 subscribers13 September 2026 — 2,455 subscribers17 September 2026 — 2,449 subscribers26 September 2026 — 2,430 subscribers14 August 202626 September 2026
13 measurements spanning 43 days, net -80. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,418–2,522 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Sept 2026, 07:012,430-19
17 Sept 2026, 16:372,449-6
13 Sept 2026, 09:022,455-10
9 Sept 2026, 06:182,465-17
3 Sept 2026, 13:572,482-5
31 Aug 2026, 13:332,487-2
28 Aug 2026, 05:172,489-2
24 Aug 2026, 23:082,491-5
21 Aug 2026, 02:072,496-5
18 Aug 2026, 08:552,501-8
15 Aug 2026, 04:222,509-1
14 Aug 2026, 15:302,510no change
14 Aug 2026, 15:172,510first reading

Engagement

20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
15m 54s
Average length
7m 57s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

14 Aug 2026, 05:57 UTC6 viewsread 14 August 2026

قبل كل شيء، أحذّر نفسي وإخواني من الافتتان بالقضايا مهما عظمت، فإن الفتنة لا تكون دائما في الباطل الظاهر، بل قد تكون في حقٍّ يجاوز به الناس حدّه حتى يطغى على ما هو أعظم منه. وما من قضية في الأرض تستحق أن تنفرد بالقلب حتى تنسيه ربّه، أو تستأثر بفكره حتى تحجبه عن ذكر خالقه. ولذلك كان الواجب أن تربط كل قضية بالله، وأن ينظر إليها من ميزان الشرع، لا من مجرد العاطفة والانفعال. وما أقول هذا انتقاصا من فلسطين، ولا تثبيطا عن…

12 Aug 2026, 22:37 UTC15 viewsread 14 August 2026
Forwarded from @zolfikarr0080Photo

Photo, posted without a caption

10 Aug 2026, 22:51 UTC28 viewsread 14 August 2026

ㅤ 🍃 عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؛ " يَا مَعْشَرَ مَنْ آمَنَ بِلِسَانِهِ وَلَمْ يَدْخُلِ الْإِيمَانُ قَلْبَهُ، لَا تَغْتَابُوا الْمُسْلِمِينَ، وَلَا تَتَّبِعُوا عَوْرَاتِهِمْ ؛ فَإِنَّهُ مَنِ اتَّبَعَ عَوْرَاتِهِمْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ، وَمَنْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ فِي بَيْتِهِ " ✅#حديث_صحيح ㅤ

8 Aug 2026, 01:50 UTC47 viewsread 14 August 2026
Photo

وَصـلاةُ اللهِ ربـي كُلَّمـا طَلَـعَ الشَّمـسُ نهَـاراً وَأَفَـلْ لِلذِّي حَازَ العُلى مِـنْ هَـاشِمٍ أحمَـدَ المُختـارِ مَـنْ سَـادَ الأُوَلْ وعلى آلٍ وصحبٍ سادتٍ ليس فيهم عاجزٌ إلا بطلْ

7 Aug 2026, 01:53 UTC40 viewsread 14 August 2026

(حتى إذا بلغ مطلع الشمس وجدها تطلع على قوم لم نجعل لهم من دونها سترا) [الكهف٩٠] لا ينحصرُ طموحُ المؤمن في نشر الخير ومنع الشرِّ في رُقعة من أرض الله تعالى، بل يسعى لتحقيق ذلك في أرجاء الدنيا، لو استطاع. مهما كانت عوائدُ الناس وطبائعهم، فإن المؤمن لا ينفك يسعى إلى إصلاح ما يستطيعُ إصلاحه مما فسَد منها

5 Aug 2026, 22:09 UTC44 viewsread 14 August 2026
Forwarded from @aya04tadkir

ساعة إجابة لا تنسو اخواننا في غزة من صالح دعواكم

Signed ٱلْبَرَاءُ.

4 Aug 2026, 23:52 UTC53 viewsread 14 August 2026
Forwarded from @eilm_jihadVideo

-🕋 تأتِي آيات اللَّهِ لتُثبّت قلوب المؤمنين، وتُعيد ضبطَ البوصلة، وترسّخ التصوّرات الكبرى، تلكَ التي قد يفقِدها البعض إن طال الزمن، وكثُرت المصائب، وازدادت المِحن. فتتشوّش الرؤية، ويوهن القلب، ليجدَ الشيطان مسلكه، ويدبّ الشكّ وتوابعه. الحرب مُستعرة، والإعداد بدأ قِبلًا ولا زال قائمًا ﴿وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ﴾، فأين أنتَ …

Signed ٱلْبَرَاءُ.

4 Aug 2026, 23:31 UTC31 viewsread 14 August 2026

https://t.me/aladwey?livestream

Signed ٱلْبَرَاءُ.

3 Aug 2026, 23:08 UTC39 viewsread 14 August 2026

«تَرَكتُكَ خَصم لِلَّهِ، فَحَارِبْ إِنِ اسْتَطَعْتَ.» جُمْلَةٌ قَصِيرَةٌ، لٰكِنَّهَا تَحْمِلُ مَعَانِيَ قَوِيَّةً مِنَ التَّوَكُّلِ وَالْيَقِينِ فِي عَدَالَةِ اللَّهِ، وَرَفْعِ الْخُصُومَةِ إِلَى مَنْ لَا يُهْزَمُ. تُقَالُ عِنْدَمَا يَعْجِزُ الْمَظْلُومُ عَنْ أَخْذِ حَقِّهِ بِالطُّرُقِ الدُّنْيَوِيَّةِ أَوِ الْقَانُونِيَّةِ، فَيَلْجَأُ إِلَى اللَّهِ وَيُفَوِّضُ أَمْرَهُ إِلَيْهِ، فَاحْذَرْ أَنْ تَظْلِمَ.

Signed ٱلْبَرَاءُ.

3 Aug 2026, 13:36 UTC48 viewsread 14 August 2026

📚المباحث الموضوعية للتوحيد 📓فضائل التوحيد وادلتها ١- الفضيلة الأولى: لهم الأمن: اي الأمن من العذاب في الدنيا عكس الامم السابقة ﴿ فَكُلًّا أَخَذْنَا بِذَنبِهِ ۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا ۚ وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ﴾ [ العنكبوت: 40] الأمن م…

Signed ٱلْبَرَاءُ.

3 Aug 2026, 03:14 UTC42 viewsread 14 August 2026
Forwarded from @eilm_jihad

الذين توقفوا عن المقاطعة سيتوقفون عن أي شيء مشابه؛ لأن المقياس لديهم شعوري شخصي، فاستمرارهم بقدر حرارة شعورهم. وأما المستمرون فهم يبنون على المبادئ لا على الشعور وحده، ومِن شأن المبادئ: الثبات المرتبط بالمعنى والاستعلاء على دائرة العاطفة المجردة. وهكذا في سائر قضايا الأمة الإسلامية؛ إنما يثبت على نصرتها أصحاب المبادئ، ومِن هذه المبادئ يتولد الشعور فيظل بسببها متوهجاً.

Signed ٱلْبَرَاءُ.

Showing the 12 most recent of 20 posts we hold for @YPDDB. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

نور القرآن
@Q_urany · 44,305
Telegram ranks this channel #50 of 79 here — alongside 78 others — read 28 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.

“﴿وَكَذَلِكَ يَجْتَبِيكَ رَبُّكَ﴾” (@YPDDB), 2,430 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/YPDDB.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.