Channel
@YPDDB
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,510subscribers
+0 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001963196538 |
|---|---|
| Type | Channel |
| Username | @YPDDB |
| Description | ﴿وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ ۚ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ﴾ |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/YPDDB |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 15:30 | 2,510 | no change |
| 14 Aug 2026, 15:17 | 2,510 | first reading |
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 August 2026 |
|---|---|
| Posts held | 20 (27 July 2026 – 14 August 2026) |
| Views total | 809 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Aug 2026, 15:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 14 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
قبل كل شيء، أحذّر نفسي وإخواني من الافتتان بالقضايا مهما عظمت، فإن الفتنة لا تكون دائما في الباطل الظاهر، بل قد تكون في حقٍّ يجاوز به الناس حدّه حتى يطغى على ما هو أعظم منه. وما من قضية في الأرض تستحق أن تنفرد بالقلب حتى تنسيه ربّه، أو تستأثر بفكره حتى تحجبه عن ذكر خالقه. ولذلك كان الواجب أن تربط كل قضية بالله، وأن ينظر إليها من ميزان الشرع، لا من مجرد العاطفة والانفعال. وما أقول هذا انتقاصا من فلسطين، ولا تثبيطا عن…
Photo, posted without a caption
ㅤ 🍃 عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؛ " يَا مَعْشَرَ مَنْ آمَنَ بِلِسَانِهِ وَلَمْ يَدْخُلِ الْإِيمَانُ قَلْبَهُ، لَا تَغْتَابُوا الْمُسْلِمِينَ، وَلَا تَتَّبِعُوا عَوْرَاتِهِمْ ؛ فَإِنَّهُ مَنِ اتَّبَعَ عَوْرَاتِهِمْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ، وَمَنْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ فِي بَيْتِهِ " ✅#حديث_صحيح ㅤ
https://t.me/aladwey?livestream
وَصـلاةُ اللهِ ربـي كُلَّمـا طَلَـعَ الشَّمـسُ نهَـاراً وَأَفَـلْ لِلذِّي حَازَ العُلى مِـنْ هَـاشِمٍ أحمَـدَ المُختـارِ مَـنْ سَـادَ الأُوَلْ وعلى آلٍ وصحبٍ سادتٍ ليس فيهم عاجزٌ إلا بطلْ
(حتى إذا بلغ مطلع الشمس وجدها تطلع على قوم لم نجعل لهم من دونها سترا) [الكهف٩٠] لا ينحصرُ طموحُ المؤمن في نشر الخير ومنع الشرِّ في رُقعة من أرض الله تعالى، بل يسعى لتحقيق ذلك في أرجاء الدنيا، لو استطاع. مهما كانت عوائدُ الناس وطبائعهم، فإن المؤمن لا ينفك يسعى إلى إصلاح ما يستطيعُ إصلاحه مما فسَد منها
ساعة إجابة لا تنسو اخواننا في غزة من صالح دعواكم
Signed ٱلْبَرَاءُ.
-🕋 تأتِي آيات اللَّهِ لتُثبّت قلوب المؤمنين، وتُعيد ضبطَ البوصلة، وترسّخ التصوّرات الكبرى، تلكَ التي قد يفقِدها البعض إن طال الزمن، وكثُرت المصائب، وازدادت المِحن. فتتشوّش الرؤية، ويوهن القلب، ليجدَ الشيطان مسلكه، ويدبّ الشكّ وتوابعه. الحرب مُستعرة، والإعداد بدأ قِبلًا ولا زال قائمًا ﴿وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ﴾، فأين أنتَ …
Signed ٱلْبَرَاءُ.
https://t.me/aladwey?livestream
Signed ٱلْبَرَاءُ.
«تَرَكتُكَ خَصم لِلَّهِ، فَحَارِبْ إِنِ اسْتَطَعْتَ.» جُمْلَةٌ قَصِيرَةٌ، لٰكِنَّهَا تَحْمِلُ مَعَانِيَ قَوِيَّةً مِنَ التَّوَكُّلِ وَالْيَقِينِ فِي عَدَالَةِ اللَّهِ، وَرَفْعِ الْخُصُومَةِ إِلَى مَنْ لَا يُهْزَمُ. تُقَالُ عِنْدَمَا يَعْجِزُ الْمَظْلُومُ عَنْ أَخْذِ حَقِّهِ بِالطُّرُقِ الدُّنْيَوِيَّةِ أَوِ الْقَانُونِيَّةِ، فَيَلْجَأُ إِلَى اللَّهِ وَيُفَوِّضُ أَمْرَهُ إِلَيْهِ، فَاحْذَرْ أَنْ تَظْلِمَ.
Signed ٱلْبَرَاءُ.
📚المباحث الموضوعية للتوحيد 📓فضائل التوحيد وادلتها ١- الفضيلة الأولى: لهم الأمن: اي الأمن من العذاب في الدنيا عكس الامم السابقة ﴿ فَكُلًّا أَخَذْنَا بِذَنبِهِ ۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا ۚ وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ﴾ [ العنكبوت: 40] الأمن م…
Signed ٱلْبَرَاءُ.
الذين توقفوا عن المقاطعة سيتوقفون عن أي شيء مشابه؛ لأن المقياس لديهم شعوري شخصي، فاستمرارهم بقدر حرارة شعورهم. وأما المستمرون فهم يبنون على المبادئ لا على الشعور وحده، ومِن شأن المبادئ: الثبات المرتبط بالمعنى والاستعلاء على دائرة العاطفة المجردة. وهكذا في سائر قضايا الأمة الإسلامية؛ إنما يثبت على نصرتها أصحاب المبادئ، ومِن هذه المبادئ يتولد الشعور فيظل بسببها متوهجاً.
Signed ٱلْبَرَاءُ.
Showing the 12 most recent of 20 posts we hold for @YPDDB. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“﴿وَكَذَلِكَ يَجْتَبِيكَ رَبُّكَ﴾” (@YPDDB), 2,510 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/YPDDB.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.