تصبحون على خير - عدا من يبيع عقله - 🌹 - الصورة عشان جماعة صابر وعدد ممن تابعهم من أدعياء الأثرية زورًا يقولون البخاري لا يثبت خلافة علي - ( استراتيجية الكذب ما يحتاج فلوس ولا علم ولا فهم )

Channel
حَمِيد
@YESHAMED
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
1,485subscribers
+38 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001795197186 |
|---|---|
| Type | Channel |
| Username | @YESHAMED |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 October 2026 |
| Measurements held | 16 |
| Confirmed unchanged | 1 time, most recently 11 October 2026 |
| On Telegram | t.me/YESHAMED |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Oct 2026, 16:18 | 1,485 | +10 |
| 5 Oct 2026, 00:40 | 1,475 | +8 |
| 26 Sept 2026, 00:57 | 1,467 | +24 |
| 16 Sept 2026, 21:39 | 1,443 | +6 |
| 12 Sept 2026, 20:18 | 1,437 | +5 |
| 9 Sept 2026, 00:21 | 1,432 | -6 |
| 3 Sept 2026, 14:59 | 1,438 | -2 |
| 31 Aug 2026, 18:12 | 1,440 | +5 |
| 28 Aug 2026, 11:12 | 1,435 | +3 |
| 25 Aug 2026, 13:08 | 1,432 | -5 |
| 22 Aug 2026, 05:14 | 1,437 | -12 |
| 15 Aug 2026, 13:18 | 1,449 | +8 |
| 11 Aug 2026, 15:06 | 1,441 | -5 |
| 8 Aug 2026, 07:54 | 1,446 | -1 |
| 7 Aug 2026, 22:02 | 1,447 | no change |
| 7 Aug 2026, 14:03 | 1,447 | first reading |
Engagement
13 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 14s
- Average length
- 14s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
احتراااااام وتوقير 🌹🌹🌹🌹 عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ قَالَ : أَتَيْنَا أَنَسَ بْنَ مَالِكٍ فَشَكَوْنَا إِلَيْهِ مَا نَلْقَى مِنَ الْحَجَّاجِ فَقَالَ : اصْبِرُوا فَإِنَّهُ لَا يَأْتِي عَلَيْكُمْ زَمَانٌ إِلَّا الَّذِي بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ سَمِعْتُهُ مِنْ نَبِيِّكُمْ ﷺ ( رواه البخاري 7068 ) قال البخاري : قَالَ عارمٌ : حدَّثنا مُعتمَرٌ حدثَ أَبِي عنْ عبدِ الرَّحمنِ صاحبِ السِّقايةِ قالَ : …
أتدري من شر من النبطي إذا استعرب ؟ قال محمد بن عثمان بن أبي شيبة في مسائله : 89- حدثنا عبد الله بن محمد بن سالم قال سمعت محمد بن سعيد بن زائدة أو عبد الرحمن القطان أو غيرهما قد شككت فيه ولا أعلمه إلا عبد الرحمن قال : جاء محمد بن الصباح الأشعثي يخاصم إلى شريك فقال له محمد بن الصباح : أصلحك الله إنه نبطي مستعرب فقال شريك : ألا أدلك على من هو شر من ذلك ؟ عربي مستنبط
تغيير النبي ﷺ الأسماء للأحسن قال أبو داود في باب تغيير الاسم القبيح : حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ : مَا اسْمُكَ ؟ قَالَ : حَزْنٌ قَالَ : أَنْتَ سَهْلٌ قَالَ : لَا , السَّهْلُ يُوطَأُ وَيُمْتَهَنُ. قَالَ سَعِيدٌ : فَظَنَنْتُ أَنَّهُ سَيُصِيبُنَا بَعْدَهُ حُزُونَةٌ.…
الحرص على متابعة النبي ﷺ قَالَ ابْنُ وَهْبٍ : أنا مَالِكُ بْنُ أَنَسٍ عَنْ رَجُلٍ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ كَانَ يَتْبَعُ أَمْرَ رَسُولِ اللَّهِ ﷺ وَآثَارَهُ وَحَالَهُ وَيَهْتَمُّ بِهِ حَتَّى كَانَ قَدْ خِيفَ عَلَى عَقْلِهِ مِنَ اهْتِمَامِهِ بِذَلِكَ ( غرائب مالك لابن المظفر 116 ) عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ قَالَ : لَوْ نَظَرْتَ إِلَى ابْنِ عُمَرَ إِذَا اتَّبَعَ أَثَرَ النَّبِيّ…
قَالَ ابْنُ وَهْبٍ : حَدَّثَنِي مَالِكٌ أَنَّ زَيْدَ بْنَ أَسْلَمَ كَانَ يَقُولُ : ابْنَ آدَمَ اتَّقِ اللَّهَ يُحِبَّكَ النَّاسُ وَإِنْ كَرِهُوا ( مسند الموطأ للجوهري 1 / 309 )
عامة الروايات التي ذكرتها عن مالك بين الصحيح والمقبول إن شاء الله
مهما كان التابعي أو العالم فاضلًا فقول الصحابة مقدم على من بعدهم احتج الإمام أحمد بأثر عن سعيد بن المسيب في عدم التسوية بين الشفتين في الدية فرد عليه إسحاق بن راهويه وقال : هما سواء لأنَّ قولَ علي وابن مسعود رضي الله عنهما أولى أن يتبع ( مسائل الكوسج 2507 ) ليس قصدي تحرير الخلاف في المسائل المذكورة إنما قصدي منهجية العلماء في ترتيب الأدلة فقول الله ﷻ ثم رسوله ﷺ مقدم على قول كل أحد وقول الصحابي مقدم على من بعده وق…
مهما كان الصحابي أو العالم فاضلًا فقول رسول الله ﷺ أولى أن يتبع من قول أحد قال الإمام أحمد رحمه الله : لَا يَمْسَحُ عَلَى خُفَّيْهِ أَكْثَرَ مِنْ ثَلَاثَةٍ وَلَيَالِيهِنَّ أَمْرُ رَسُولِ اللَّهِ ﷺ أَوْلَى أَنْ يُتَّبَعَ مِنْ قَوْلِ عُقْبَةَ بْنِ عَامِرٍ رَضِيَ اللَّهُ عَنْهُ ( مسائل أبي داود 60 ) قَالَ الْمَرُّوذِيُّ : قِيلَ لأَبِي عَبْدِ اللَّهِ : إِنَّهُمْ يَقُولُونَ : إِنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَ…
الإمام أحمد كان كثيرًا ما يتبرأ من أقوال تنسب إليه ولم يقلها وهذا في حياته فما بالك كيف سيكون الكذب عليه بعد مماته ؟ إن شاء الله ننفي الكذب عن الإمام المبجل
هذا نقل من الرسالة الكلام فيه يخالف جميع روايات الإمام أحمد أنه لا يوجب قضاء صيام التطوع بل أقصى ما يراه أن من قضاه فهو احتياط منه أما في هذه الرسالة كاتبها يوجب القضاء وهذا يخالف كل روايات أحمد في المسألة فيما أعلم وبالعموم الرسالة لا تشبه طريقة أحمد وفيها احتجاج بكثير أحاديث وآثار لا أصل لها ولا توجد في مصدر غير هذه الرسالة وأسلوبها ركيك ليس كلغة السلف في الكلام وقد سمعت من ينسبها إلى سهل التستري الصوفي لأنه موج…
قال الذهبي عن كتاب الصلاة المنسوب إلى الإمام أحمد : هُوَ مَوْضُوْعٌ عَلَى الإِمَامِ ( سير أعلام النبلاء 11 / 330 ) وقال : وَكَذَلِكَ رِسَالَةُ المُسِيءِ فِي الصَّلاَةِ بَاطلَةٌ ( المصدر السابق 11 / 287 ) هو كما قال
Showing the 12 most recent of 13 posts we hold for @YESHAMED. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@mskaat_alqreb · 31,398
Telegram ranks this channel #54 of 59 here — alongside 58 others — read 5 September 2026
@Granada93 · 31,395
Telegram ranks this channel #56 of 78 here — alongside 77 others — read 6 September 2026
@montada_wa3i · 30,158
Telegram ranks this channel #73 of 87 here — alongside 86 others — read 7 September 2026
@miskmisk123 · 38,529
Telegram ranks this channel #73 of 73 here — alongside 72 others — read 30 August 2026
@qawuadalamla · 23,470
Telegram ranks this channel #85 of 86 here — alongside 85 others — read 19 September 2026
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 October 2026 — this entry's latest reading, not the date you are reading this.
“حَمِيد” (@YESHAMED), 1,485 subscribers as measured 11 October 2026. Telegram Register, tgregister.com/channel/YESHAMED.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.