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Channel

نَصِيْحَةٌ

@WeNeedAllah

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

227subscribers

-6 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001988071295
TypeChannel
Username@WeNeedAllah
CreatedBetween 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live30 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 30 August 2026
On Telegramt.me/WeNeedAllah

Growth

2272332308 August 2026 — 233 subscribers8 August 2026 — 232 subscribers15 August 2026 — 230 subscribers23 August 2026 — 229 subscribers30 August 2026 — 227 subscribers8 August 202630 August 2026
5 measurements spanning 22 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 226–234 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
30 Aug 2026, 11:37227-2
23 Aug 2026, 22:33229-1
15 Aug 2026, 18:16230-2
8 Aug 2026, 21:20232-1
8 Aug 2026, 12:30233first reading

Engagement

20 posts held, back to 25 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
11.0%
avg views ÷ 227 subscribers
Avg views / post
25.0
1 post measured
Reaction rate
12.0%
reactions ÷ views · ER floor
Posts in window
1
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 7 August 2026
Posts held20 (25 May 20267 August 2026)
Views total25
Reactions total3
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 12:30 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

104 reactions across 20 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
104100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 104reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 25 May 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 04:01 UTC25 views3 reactionsread 8 August 2026

اللَّهَ سُبْحَانَهُ أَخْبَرَ عِبَادَهُ بِمَنْزِلَةِ عَبْدِهِ وَنَبِيِّهِ عِنْدَهُ فِي الْمَلَأِ الْأَعْلَى، بِأَنَّهُ يُثْنِي عَلَيْهِ عِنْدَ الْمَلَائِكَةِ الْمُقَرَّبِينَ وَأَنَّ الْمَلَائِكَةَ تُصَلِّي عَلَيْهِ. ثُمَّ أَمَرَ تَعَالَى أَهْلَ الْعَالَمِ السُّفْلِيِّ بِالصَّلَاةِ وَالتَّسْلِيمِ عَلَيْهِ، لِيَجْتَمِعَ الثَّنَاءَ عَلَيْهِ مِنْ أَهْلِ الْعَالَمِينَ الْعُلْوِيِّ وَالسُّفْلِيِّ جَمِيعًا. { إِنَّ اللَّهَ

3

Signed مصطفى اسماعيل

30 Jul 2026, 17:29 UTC39 views7 reactionsread 8 August 2026

﴿وَلَا تَلْمِزُوا أَنْفُسَكُمْ﴾ اللَّمز: العيب، بأن تقول: فلان بليد، فلان طويل، فلان قصير، فلان أسود، فلان أحمر، وما أشبه ذلك مما يُعَدُّ عيبًا. في الآية: تحريم عيب المؤمنين بعضهم بعضًا، فلا يجوز لك أن تعيبَ أخاك بصفة خَلْقِيَّة أو صفة خُلُقِيَّة. أما الصفة الخَلْقِيَّة التي تعود إلى الخِلْقَةِ، فإن عيبَك إيَّاه في الحقيقة عيب لخالقه عز وجل. أما عيبُه في الخُلُقِ بأنْ يكونَ هذا الرَّجل سريعَ الغضب، شديد الانتقام،

7

Signed مصطفى اسماعيل

28 Jul 2026, 15:48 UTC40 views7 reactionsread 8 August 2026

قال الإمام القرطبي -رحمه الله- في قوله تعالى: { الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا } فِيهِ دَلَالَةٌ عَلَى أَنَّ مِنَ النَّاسِ مَنْ يَعْمَلُ الْعَمَلَ وَهُوَ يَظُنُّ أَنَّهُ مُحْسِنٌ وَقَدْ حَبِطَ سَعْيُهُ، وَالَّذِي يُوجِبُ إِحْبَاطَ السَّعْيِ إِمَّا فَسَادُ الِاعْتِقَادِ أَوِ الْمُرَاءَاةُ. 📚تفسير القرطبي

7

Signed مصطفى اسماعيل

26 Jul 2026, 19:08 UTC47 views6 reactionsread 8 August 2026

"ﻓَﻜُﻞُّ من ﺣَﺮَّﺵَ ﺑَﻴْﻦ اﺛْﻨَﻴﻦ ﻣِﻦ ﺑَﻨﻲ ﺁﺩَﻡ وﻧَﻘَﻞ بينهما ﻣﺎ ﻳُﺆْﺫِﻱ ﺃﺣَﺪﻫُﻤﺎ؛ ﻓﻬﻮ ﻧَﻤَّﺎﻡٌ ﻣِﻦ ﺣِﺰْﺏ اﻟﺸﻴﻄﺎﻥ، ﻣِﻦ ﺃﺷَﺮِّ اﻟﻨّﺎﺱ" 📚الكبائر

6

Signed مصطفى اسماعيل

21 Jul 2026, 16:20 UTC60 views8 reactionsread 8 August 2026

"فَلِمُحِبِّي القرآنِ مِنَ الوَجدِ وَالذَّوقِ وَاللَذَةِ وَالحَلَاوَةِ وَالسّرورِ أَضعَافُ مَا لِمحِبِّي السَّمَاعِ الشَّيطَانِيِّ. فَإِذَا رَأَيتَ الرَّجلَ: ذَوقَهُ وَوَجدَهُ وَطَرَبَهُ وَنَشوَتَهُ فِي سَمَاعِ الأَبيَاتِ دونَ سَمَاعِ الآيَاتِ، وَفِي سَمَاعِ الأَلحَانِ دونَ سَمَاعِ القرآنِ، وَهوَ كَمَا قِيلَ: تُقرَا عَلَيكَ الخَتمَةُ وَأَنتَ جَامِدٌ كَالحَجَر وَبَيتٌ مِنَ الشِعرِ يُنشَدُ

8

Signed مصطفى اسماعيل

19 Jul 2026, 17:27 UTC53 views7 reactionsread 8 August 2026

قال الشيخ ابن عثيمين رحمه الله: "عندما تُصلّي الوِترَ بعد أن كنتَ هاجرًا لهُ فإنَّكَ تؤجرُ على ذلكَ مرَّتين، مرّةً على فعلِ السُّنةِ ومرةً على إحياءِ السُّنةِ"

7

Signed مصطفى اسماعيل

15 Jul 2026, 19:03 UTC63 views6 reactionsread 8 August 2026
Voice message

رسالة تذكير لعلها تنفع بعد انقطاع عن ارسال التسجيلات • سامحونا دبحني صوت الصرور بالتسجيل بس شو بدي ساوي 😄 • ونسيت أمر الامتحانات 🤦🏻‍♂️ واضح اني مهتم جداً ، اسأل الله التوفيق للجميع

6

Signed مُؤَيَّد مُحَمَّد

14 Jul 2026, 17:42 UTC64 views8 reactionsread 8 August 2026

الذّنوبَ مثل النّظر إلى الحرام، والخمر، والقِمار، والزنا... أصعَبُ شيئ فيها هو : •بدايتُها • ثمّ تسهُل • ثمّ تُعْتَاد • ثمّ تُستسَاغ • ثمّ تحلوا • ثمّ تُطبَع على القلب • ثمّ يبحَثُ القَلبُ عن حَرَامٍ آخر أشَدّ و تزداد النّفس ظُلمةً و ضلالاً! لهذا قال اللهُ سبحانَه : { يا أيّها الّذين آمَنوا لا تتّبعوا خطوات الشّيطان ومن يتّبِع خُطُوات الشّيطان فإنّه يأمر بالفحشاء والمُنكر } وقال أحدُ السَّلَف كلاماً طيّباً في تفسير

8

Signed مصطفى اسماعيل

3 Jul 2026, 12:31 UTC83 views4 reactionsread 8 August 2026

فائدة لغوية: في قوله تعالى: {ارجعون} وجهان: الأوّل: أن يكون اللفظ يفيد التكرار: فقِيلَ: إِنَّ مَعْنَى "ارْجِعُونِ" عَلَى جِهَةِ التَّكْرِيرِ، أَيْ أَرْجِعْنِي أَرْجِعْنِي أَرْجِعْنِي وَهَكَذَا، فَجُعِلَتْ الوَاوُ عَلمًا مُشعِرًا بأنَّ المَعنَى تَكرِيرُ اللفظِ مِرَارًا قَالَ الْمُزَنِيُّ فِي قَوْلِهِ تَعَالَى: {أَلْقِيا فِي جَهَنَّمَ} قَالَ: مَعْنَاهُ أَلْقِ أَلْقِ. وقد ورد هذا في كلام العرب كما في قول امرؤ القيس:

4

Signed مصطفى اسماعيل

3 Jul 2026, 12:30 UTC75 views5 reactionsread 8 August 2026

يقول سبحانه وتعالى: { حَتَّى إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ، لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ} يخبرُ تعالى عن حال مَنْ حَضَرَهُ الموت من المفرِّطين الظَّالمين: أنَّه يندمُ في تلك الحال إذا رأى مآله، وشاهَدَ قُبْحَ أعماله، فيطلبُ الرجعة إلى الدنيا، لا للتمتُّع بلذَّاتها واقتطاف شَهَواتها. وإنَّما ذلك يقول: {لعلِّي أعملُ صالحاً فيما تركتُ}: من العمل وفرَّطْتُ في جَنْب الله. 📚تفسير الس

5

Signed مصطفى اسماعيل

29 Jun 2026, 14:48 UTC63 views7 reactionsread 8 August 2026

ومن عقوبات المعاصي: أنها تنسي العبد نفسَه، فإذا نسي نفسَه أهملها وأفسدها وأهلكها. فإن قيل: كيف ينسى العبد نفسَه؟ وإذا نسيَ نفسه، فأيَّ شيء يَذكُر؟ وما معنى نسيانه نفسَه؟ قيل: نعم، ينسى نفسَه أعظمَ نسيان. قال تعالى: {وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنْسَاهُمْ أَنْفُسَهُمْ أُولَئِكَ هُمُ الْفَاسِقُونَ} فلما نسوا ربَّهم سبحانه نسيهم وأنساهم أنفسهم كما قال: {نَسُوا اللَّهَ فَنَسِيَهُمْ} فعاقب سبحانه من نس

7

Signed مصطفى اسماعيل

19 Jun 2026, 19:16 UTC81 views5 reactionsread 8 August 2026

عن عمرَ بنِ الخطابِ رضيَ اللهُ عنهُ أنَّهُ قال: "تَعَلَّموا العَرَبيَّةَ". وقال الشافعيُّ: "تعلّمُوا العربيّةَ، فإنّها تثبّتُ العقلَ، وتزيدُ في المروءةِ" وقِيلَ: النَّحْوُ يَبْسُطُ مِنْ لِسَانِ الأَلْكَنِ وَالمَرْءُ تُعْظِمُهُ إِذَا لَمْ يَلْحَنِ والنَّحْوُ مِثْلُ المِلْحِ إِنْ أَلْقَيْتَهُ فِي كُلِّ صِنْفٍ مِنْ طَعَامٍ يَحْسُنِ وقال ابنُ كثيرٍ في تَفسِيرهِ: وَذَلِكَ لِأَنَّ لُغَةَ الْعَرَب

5

Signed مصطفى اسماعيل

Showing the 12 most recent of 20 posts we hold for @WeNeedAllah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 595,074 of 1,627,445entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.

“نَصِيْحَةٌ” (@WeNeedAllah), 227 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/WeNeedAllah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.