Channel
@Vmuseum
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
3,151subscribers
-2 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001041545912 |
|---|---|
| Type | Channel |
| Username | @Vmuseum |
| Created | 1 March 2016 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/Vmuseum |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 17:07 | 3,151 | -2 |
| 6 Aug 2026, 04:50 | 3,153 | no change |
| 5 Aug 2026, 23:38 | 3,153 | first reading |
19 posts held, back to 28 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 24 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
180 reactions across 19 posts, in 9 distinct kinds. The most used accounts for 65.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 117 | 65.0% | |
| 💯 | 20 | 11.1% | |
| 👍 | 14 | 7.78% | |
| 😍 | 8 | 4.44% | |
| 👌 | 6 | 3.33% | |
| 👏 | 5 | 2.78% | |
| 😱 | 5 | 2.78% | |
| 😁 | 3 | 1.67% | |
| 🤔 | 2 | 1.11% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 180reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 28 December 2025 to 24 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
👆صحنه به #دار_کشیدن 9 آزادیخواه تبریزی در شهر تبریز بدست #لشگر_قزاق_روس به سال 1290 روز عاشورا #توضیح : هنگامی که روس ها در حال بدار کشیدن آزادیخواهان و دلاوران تبریز در روز عاشورای سال 1290 بودند صدای طبل و سنج از کوچه پس کوچه های تبریز شنیده میشد و مردم تبریز در حال عزاداری بودند. فرمانده روس اینگونه گفت: میترسیدم که آن جمعیت عظیم عزادار حسینی به آزادیخواهان مبارز تبریزی بپیوندند و در آن صورت چه بر سر ما میآمد !!…
😱5👍2👌1💯1
#عاشورا_در_ایران 🥘با #دو_روستا ایران که اهالی آن در روز عاشورا #برای_هم نذری پخت می کنند آشنا شوید روز عاشورای هر سال آیین سنتی مذهبی توزیع غذای نذری در روستای باغملک #مبارکه اصفهان برگزار می شود. 🔽این آیین سنتی ۳۰۰ ساله با میزبانی روستاهای #اراضی و #باغ_ملک است. در روز عاشورا اهالی روستای اراضی با کاروان عزاداری به سمت روستای باغملک می روند و بعد از پایان مراسم سینهزنی و اقامه نماز ظهر در حسینیه روستا ، مرد…
❤3
حسینیه تکیه #معاون_الملک / کرمانشاه عنوانهای فرعی : منبر، مراسم عزاداری، مراسم ماه محرم، مراسم عاشورا، اجتماع، فرهنگ دوره : قاجار @Vmuseum 👈👈👈 موزه مجازی
❤6
این فیلم زیرخاکی رنگی شده از مراسم #ظهر_عاشورا در بین سالهای 1310 تا 1314 شمسی هم جالب بود! حوالی #سبزه_میدان - بازار #تهران حدودا 90 سال قبل! @Vmuseum 👈 👈 👈 موزه مجازی
❤2👍1💯1
شبی که #ناصرالدین_شاه در مسکو اقامت داشت مصادف شده بود با #تاسوعای حسینی، ولی شاه مدعی دین به جای شرکت در مراسم تاسوعا به پیشنهاد شهردار مسکو آن شب به #شرابخواری پرداختند! فردای اون روز هم برای جبران گناهان شب گذشته سجاده پهن کردن و مشغول عبادت شدن. ولی بعد از نماز ظهر دوباره شراب نوشیدن و حیله شرعی شاه هم این بود که آب مسکو بدمزه است و قابل نوشیدن نیست. خدا قوت ای شاه شهید 😍 برگرفته از روزنامه خاطرات اعتماد السلط…
😁3💯1
🔷«#قدیمیترین نسخههای خطی مرتبط با #عاشورا» معرفی شد. 🔸همزمان با ایام محرم، تاسوعا و عاشورای حسینی، «قدیمیترین نسخههای خطی مرتبط با عاشورا، موجود در گنجینه رضوی» بهصورت غیرحضوری در فضای #مجازی رونمایی شد. @Vmuseum 👈👈👈 موزه مجازی
❤2
تنگ #ساسانى به شکل گلابی از جنس شیشه قدمت 224 تا 651 پس از میلاد محل نگهداری: موزه ی هنر لس آنجلس @Vmuseum
❤4
چاقوتیزکن قدمت : بین 3350 تا 3000سال پیش هنر : لرستان محل نگهداری : موزه هنر لس آنجلس @Vmuseum 👈👈👈 موزه مجازی
💯8❤3
#قدیمی_ترین کتاب فارسی چاپ شده در لیدن، در سال 1639 که درباره دستور زبان فارسی است 🔹لَیدن (به هلندی: Leiden) شهری دانشگاهی در استان هلند جنوبی و در نزدیکی لاهه در کشور هلند است @Vmuseum 👈👈👈 موزه مجازی
❤5👍1💯1
❇️ چاپ ایرانچک جدید 100 هزار تومانی به یاد شهدای میناب بانک مرکزی اعلام کرد سری جدید ایرانچکهای 100 هزار تومانی با طرح یادمان شهدای مدرسۀ شجرهطیبۀ میناب چاپ و بهتدریج وارد شبکۀ بانکی کشور خواهد شد. @Vmuseum 👈👈👈 موزه مجازی
❤6👍2💯2🤔1
درود فراوان به همه همراهان گرامی با رفع مشکل فیلترینگ تلگرام ، مجددا و با دست پر همچون گذشته در خدمت شما عزیزان بوده و ادامه مسیر خواهیم داد. شاد و پیروز باشید 🌹🙏🌹
❤20👏2
#مسجد_جامع_اصفهان – ثبت جهانی یونسکو نگین هزار سالهایست که در دل تاریخ ایران میدرخشد. بنایی که از قرن دوم هجری بر جای مانده و در گذر سدهها، هر سلسلهای نقشی از هنر خویش بر پیکر آن نهاده است؛ از آجرکاریهای سلجوقی گرفته تا گچبریهای ایلخانی و کاشیکاریهای صفوی… این مسجد نه تنها جایگاه عبادت، که کتابی است سنگی از تاریخ معماری ایران و جهان اسلام؛ جایی که هر محراب و هر ایوان روایتگر قصهای از فرهنگ، ایمان و شکوه …
❤17😍2🤔1
Showing the 12 most recent of 19 posts we hold for @Vmuseum. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 469,725 of 1,176,251entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“Virtual museum / موزه مجازی” (@Vmuseum), 3,151 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/Vmuseum.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.