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Channel
Tinta Sufi
@TintaSufi
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,983subscribers
+5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001008075295 |
|---|---|
| Type | Channel |
| Username | @TintaSufi |
| Created | 18 November 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 30 August 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 30 August 2026 |
| On Telegram | t.me/TintaSufi |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Aug 2026, 16:13 | 2,983 | +3 |
| 27 Aug 2026, 07:27 | 2,980 | -3 |
| 24 Aug 2026, 16:11 | 2,983 | +7 |
| 20 Aug 2026, 15:08 | 2,976 | -4 |
| 17 Aug 2026, 19:57 | 2,980 | -6 |
| 14 Aug 2026, 09:39 | 2,986 | -1 |
| 10 Aug 2026, 17:48 | 2,987 | +7 |
| 7 Aug 2026, 20:32 | 2,980 | +2 |
| 7 Aug 2026, 02:00 | 2,978 | no change |
| 7 Aug 2026, 01:56 | 2,978 | first reading |
Engagement
19 posts held, back to 7 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 23 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 3m 06s
- Average length
- 1m 02s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
“Sekiranya seseorang tidak mempercayai (menolak) dakwaan-dakwaan tersebut, maka tiada celaan ke atasnya. Bahkan, jika sesuatu dakwaan itu pula bercanggah dengan zahir nas-nas al-Quran dan hadis, maka tidak harus sama sekali beriktikad dengannya.” (Diringkaskan daripada al-Tanbīh al-Ṭarabī fī Tanzīh Ibn al-‘Arabī*)* Selain itu, pandangan Hazrat Maulana Ashraf Ali Thanwi رحمه الله mengenai Ibn ‘Arabī رحمه الله adalah …
𝐏𝐀𝐍𝐃𝐀𝐍𝐆𝐀𝐍 𝐔𝐋𝐀𝐌𝐀 𝐃𝐄𝐎𝐁𝐀𝐍𝐃 𝐓𝐄𝐑𝐇𝐀𝐃𝐀𝐏 𝐈𝐁𝐍𝐔 ‘𝐀𝐑𝐀𝐁𝐈 Oleh: Maulana Wan Aswadi Seminggu dua ini begitu rancak perbahasan atau polemik mengenai Sheikhul Akbar Ibn ‘Arabi رحمه الله تعالى . Hamba ingin menjelaskannya dari Nazoriyah Ulama Deoband khususnya dari Syeikh Maulana Asyraf Ali Tanwi رحمه الله تعالى. Perlu difahami bahawa maksud sebenar “Wahdah al-Wujūd” ialah bahawa dalam alam semesta ini, kewujudan yang Zati lagi hak…
WAHDATUL WUJUD YANG HAKIKI DAN WAHDATUL WUJUD YANG KUFUR - Al Habib Umar Bin Hafidz https://telegram.me/layarTemirBookstore
Festival Turath Islami Selangor tahun ini mengangkat kitab Al-Hikam al-Ata’iyyah, karya Ibnu Atha’illah As-Sakandari dalam siri daurah sepanjang satu minggu di Masjid Sultan Salahuddin Abdul Aziz Shah, Shah Alam. Antara tokoh yang paling terampil untuk membahaskan kitab ini tentunya Al-Imam al-Allamah Dr. Ali Jum’ah, bekas Mufti Agung Mesir dan Anggota Majlis Ulama Kanan Universiti Al-Azhar al-Syarif. Kitab Al-Hikam…
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Alam ini bukanlah hijab yang menghalangmu daripada Allah. Bahkan seluruh alam adalah ayat-ayat yang menunjukkan kepada kewujudan dan kebesaran-Nya. Yang menghijabkan manusia daripada Allah bukanlah alam, tetapi ketakburan, kesombongan dan kegelapan yang bersarang di dalam batin. Hakikatnya, alam ini tiada memiliki wujud yang berdiri sendiri. Allah menciptakannya sebagai tanda dan bukti yang memperlihatkan kewujudan…
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Sekiranya seseorang ingin menjadi nelayan, maka dia perlu berguru dengan nelayan yang berpengalaman. Jika ingin menjadi petani yang berjaya, maka belajarlah daripada petani yang telah lama menempuh asam garam bidang tersebut. Begitulah juga dalam perjalanan kerohanian. Seseorang yang ingin mendekatkan diri kepada Allah tidak cukup sekadar membaca dan mengetahui teori, bahkan memerlukan bimbingan daripada seorang gur…
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Showing the 12 most recent of 19 posts we hold for @TintaSufi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.
“Tinta Sufi” (@TintaSufi), 2,983 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/TintaSufi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.